Chinese
不要特别杀害。（指上师等） 佛陀的教法短暂瞬间， 好像没有空闲的时候。 具相的上师仁波切， 像是乌昙婆罗花一样稀有。 祈愿能得到一个恢复元气的能力。 对于今生用傲慢名声的人， 有遇到老骗子的危险。 对于本觉心性的实义安住方式， 即使没有可看的，也祈愿能做成。 对于无有对境的慈悲， 没有偏袒宗派非常重要。 基的自性任运成就， 若证悟为无生即是法身。 若落入造作之念即是歧途。 因缘的显现之门各种各样， 因为是化身所以安住于自处。 不要执着于可获得的好。 原始的自性双运， 是基自心圆满受用。 安住于未经因缘造作的纯真状态。 如果显现与心识没有无别显现， 即使守护安乐明空无念， 因为是轮回的修法所以没有利益。 受用是散乱的风。 一切辖区是彩虹的图画。 如果寻找自他而找不到， 利他由谁对谁做呢？ 到那时就会有慈悲的利他。 如剃刀上沾染蜂蜜一般， 不要贪执安乐。 有时对于此生也， 比自己年轻的有多少死去。 相同和年老的也有多少逝去。 也请再三思维。 无论生起烦恼和分别念， 观察心非常重要。 分别念和罪业自然消亡。 见解和修行要能不散乱。 行为要能约束没有虚伪。 祈愿通达窍诀。 不要追随表面的佛法和言辞。 不要进行占卜的事业。 不要做偏袒的帮助。 不要放纵烦恼。 不要进行贪欲的事业。 不要追求眼前的神通。 无有能所地禅修吧！ 恶魔的绳索怎么能抓住呢？ 不要做我好的高压。 对于慈悲，把责怪的执着嗔恨， 边边角角不留，随意放下。 持戒和伪装持戒有犯错的危险。 任运而生的行为非常稀奇。 无论行住坐卧做什么， 没有散乱就是大修行人。 离戏的见解啊。
English
Do not especially kill. (Referring to teachers, etc.) The Buddha's teachings are but a fleeting moment, It seems there is no time to spare. This qualified Lama Rinpoche, Is as rare as the Udumbara flower. May I obtain the ability to restore vitality. For those who use arrogance and fame in this life, There is a danger of encountering an old swindler. Regarding the essential way of abiding in the innate mind, Even if there is nothing to see, may I be able to accomplish it. For compassion without an object, It is very important to be without sectarian bias. The self-existing nature of the ground, If realized as unborn, it is the Dharmakaya. If it falls into contrived thoughts, it is a wrong path. The doors of manifestation of conditions are various, Because it is the Nirmanakaya, abide in its own place. Do not cling to the good as something to be obtained. The primordial nature of union, Is the ground, self-mind, perfect enjoyment. Abide in the unadulterated state, untouched by conditions. If appearance and mind do not arise inseparably, Even if guarding bliss, clarity, and non-thought is easy, Because it is a practice of samsara, it is of no benefit. Enjoyment is the wind of distraction. All territories are rainbow paintings. If searching for self and other cannot be found, Who does what for whom in benefiting others? At that time, there will be compassionate benefit for others. Like honey sticking to a razor, Do not cling to happiness and comfort. Sometimes, even in this life, How many younger than oneself have died. How many of the same age and older have passed away. Please contemplate this again and again. Whatever arises, whether afflictions or discursive thoughts, Looking at the mind is very important. Discursive thoughts and sins naturally vanish. View and meditation must be able to be without distraction. Behavior must be able to be restrained, without hypocrisy. May I master the key instructions. Do not follow outward Dharma and words. Do not engage in the business of divination. Do not do biased help. Do not let afflictions run wild. Do not engage in the business of desire. Do not seek visible clairvoyance. Meditate without subject and object! How can the demon's noose catch you? Do not be arrogant and oppressive. For compassion, let go of blaming attachment and hatred, Leave no corners, let go as you please. Keeping vows and pretending to keep vows have the danger of making mistakes. Spontaneous behavior is very wonderful. Whatever you do, whether walking, standing, sitting, or lying down, Without distraction, you are a great practitioner. The view of freedom from elaboration.
Chinese
舍匝呢！ 见解犹如虚空一般。 虚空没有边际和中心。 轮回涅槃没有自性。 在二者中显现为错觉之法。 证悟无取舍之唯一意义。 讲述无执著之禅修时， 心、显现、分别念这三者， 如水注入水中般消融。 平等后得味道一体，无有目标指向。 不需要观视寻觅和勤作。 诀窍之王是忆念。 略微讲述自然流露之行为时， 无有执著，广阔自在。 无有偏颇地行持，体验快乐。 无有表里，需求减少。 如同幼儿一般，放松安住。 远离饮食等依赖，如同疯子一般。 证悟无取舍之本性。 即使做了事，也处于无所作为的状态。 即使积累，也不会积攒。 略微讲述任运成就之果时， 这未加改造之自心， 存在于三世诸佛之意境中。 造作之佛是错觉。 不需要对佛抱有希望和疑虑。 未将上师视为法身， 那种虔诚是纯粹的偏执。 没有慈悲的空性， 不是断见的纯粹之见吗？ 对众生造成伤害也不回避的， 那种僧人的姿态不是虚伪的吗？ 如果没有做到无有亲疏， 那么行善就是贪欲执著。 对饮食衣服的贪执越来越大， 不要说没有执著。 如果不畏惧因果业力， 那么闻思修都如同水上的气泡。 如果没有做到心已入法， 那么所有诀窍都只是停留在言语上。 如果显现出诽谤圣者， 那是被嫉妒的魔鬼所缠绕。 认识到分别念如水泡时， 就叫做自解脱之瑜伽。 不要掺杂任何造作和矫饰， 清明澄澈，自然放松。 坦然安住，自然会变得清晰。 请求停止勤作和努力。 心越来越清净，以各种方式散发。 只是对禅修感到厌倦。 这种觉性对任何事物都不执著， 无所依赖地安住，瑜伽士啊。 如同剥去外皮一般消失。 如果没有找到本体，那么一定能找到。 如果没有认识到真相，那么一定能认识到。 有一个心感到快乐和清净的时刻。 那不是体验的开始吗？ 即使将心投入到显现中也不会消失， 那么第二个体验就产生了。 即使立即显现出许多显现
English
Shad tsa ne! The view is like the sky. The sky has no edges or center. Samsara and nirvana have no inherent nature. In both, they appear as illusory phenomena. Realize the single meaning of no acceptance or rejection. When explaining meditation without attachment, The three—mind, appearances, and conceptual thoughts— Dissolve like water poured into water. Sameness and after-effects are of one taste, without any target. There is no need for viewing, searching, or effort. The king of pith instructions is mindfulness. Just briefly explaining spontaneous conduct, Without grasping or attachment, it is vast and free. Practicing without bias is a joyful experience. Without pretense, needs are reduced. Like a young child, rest freely. Separated from reliance on food and clothing, like a madman. Realize the nature of no acceptance or rejection. Even if actions are done, they remain in a state of non-action. Even if accumulated, there is no accumulation. Just briefly explaining the spontaneously accomplished result, This unfabricated self-mind Exists in the intention of the Buddhas of the three times. An artificial Buddha is an illusion. There is no need to have hope or doubt towards the Buddha. Not seeing the lama as the Dharmakaya, That devotion is pure bias. That emptiness without compassion, Isn't it a pure view of nihilism? Not hesitating to harm sentient beings, Isn't that monastic demeanor hypocrisy? If impartiality hasn't arisen, Then doing good deeds is desire and attachment. Attachment to food and clothing increases, Don't say there is no attachment. If you don't fear cause and effect, karma, Then all hearing, contemplation, and meditation are like bubbles on water. If the mind hasn't become Dharma, Then all pith instructions remain mere words. If there appears to be slander of holy beings, Then you are possessed by the demon of jealousy. When conceptual thoughts are known as bubbles, It is called self-liberation yoga. Without mixing or adulterating any fabrication, Clear and lucid, naturally relaxed. Rest openly, and it will naturally become clear. Please stop effort and striving. The mind becomes clearer and radiates in various ways. There is only weariness with meditation. This awareness doesn't cling to anything, Rest without support, yogi. Disappearing like peeling off the outer skin. If the essence hasn't been found, then there is something to be found. If the truth hasn't been recognized, then there is something to be recognized. There is a time when the mind is joyful and clear. Isn't that the beginning of experience? Even if the mind is released into appearances, it doesn't go away, Then the second experience arises. Even if many appearances immediately arise
Chinese
我。 本始界的心性为一味。 那也如梦一般体验。 时而散乱纷杂，却也在明空之境。 当本体自然安住时， 一切分别念不知去向，无影无踪。 这是体验的第三个次第。 外境显现之门有多少， 内在烦恼分别念一生起， 觉性和空性相融之时， 自性空性便赤裸显现。 于此不间断地认识。 这叫做无有入定出定的瑜伽。 不是已经彻底了解了吗？ 虽说不可言说、不可思议、超离心智， 也说自知自明， 却被理解和体验的枷锁束缚。 如果心如僵尸，就不是大修行者。 虽无心念，却具有觉性。 如虚空般高远， 如大地般不动摇，广阔无垠。 如明灯般明亮，如水晶般清澈。 如水般自然清净。 禅修时无有希冀和疑虑， 座间休息时，不要茫然不语。 请生起猛烈的精进。 遣离对世间法的执着。 显现是觉性的奇妙游戏。 觉性明空赤裸。 请毫不保留地生起平等舍。 对法自性清净生起定解。 对分别念不需要对治， 生起自然消于自性的定解。 一切思辨止息，寂然安住。 向内看时，空荡荡的。 向外看时，茫然无措。 不与总相混淆，亲身体验。 嫉妒和贪嗔自然消失。 分别念、体验和证悟三者， 无有分别地认识，如虚空一般。 什么也不是，没有聚合和分离。 平凡的觉性不要改变。 不要增添，不要减少，不要矫饰。 一切都是心性的自然流露。 凡是造作的禅修都是错谬。 空性的本体是无法修习的。 不要执着于体验的甘露。 然而，不要与菩提心分离。 期待不恭敬的人到来， 如果受到轻蔑就不高兴， 赞扬就高兴，诋毁就生气， 这种对梦中安乐的执着， 因为存在对名利恭敬的追求， 与普通人有什么区别呢？ 连大修行者的气味都没有。 世俗谛和胜义谛没有远近。 空性不需要去成就， 显现也不需要去遮止。 以觉性分析的空性， 虽好，也落入总相的范畴。
English
Me. The mind of the primordial realm is of one taste. That too is experienced like a dream. Sometimes scattered and confused, yet in the state of clarity and emptiness. When the essence naturally abides, All discriminating thoughts disappear without a trace. This is the third stage of experience. However many doors of outer appearances arise, As soon as inner afflictions and discriminating thoughts arise, When awareness and emptiness merge, Intrinsic emptiness is nakedly revealed. Recognize this continuously. This is called yoga without meditation or post-meditation. Isn't it completely understood? Although it is said to be inexpressible, inconceivable, and beyond mind, And also said to be self-knowing and self-illuminating, It is bound by the shackles of understanding and experience. If the mind is like a corpse, it is not a great practitioner. Although there is no mind, it has awareness. As high as the sky, As unmoving as the earth, vast and boundless. As bright as a lamp, as clear as crystal. As naturally pure as water. Without hope or doubt during meditation, During breaks, do not be silent and speechless. Please generate intense diligence. Turn away from attachment to worldly dharmas. Appearances are the wondrous play of awareness. Awareness is clear and empty, naked. Please generate equanimity without reservation. Generate certainty in the self-purity of dharma. There is no need for antidotes to discriminating thoughts, Generate certainty that they naturally dissolve into emptiness. All speculation ceases, abiding in stillness. When looking inward, it is empty. When looking outward, it is bewildered. Do not confuse it with generalities, experience it personally. Jealousy and attachment naturally disappear. Discriminating thoughts, experience, and realization, Recognize them without distinction, like the sky. It is nothing, there is no gathering or separation. Do not change ordinary awareness. Do not add, do not subtract, do not embellish. Everything is the natural expression of mind. All contrived meditation is mistaken. The essence of emptiness cannot be meditated upon. Do not cling to the nectar of experience. However, do not separate from bodhicitta. Hoping for disrespectful people to come, Being unhappy when insulted, Being happy when praised, being angry when criticized, This attachment to the happiness of dreams, Because there is a pursuit of fame and gain, What is the difference from ordinary people? There is not even the scent of a great practitioner. There is no near or far between conventional and ultimate truth. Emptiness does not need to be accomplished, Appearances do not need to be suppressed. The emptiness analyzed by awareness, Although good, it also falls into the category of generality.