Chinese
唔！虽然有许多有相的分别，但对念头却总是松懈。就像人被酒麻醉一样吗？就像少女的快乐，刚一体验就消失一样。没有决断的乐明，像雾一样没有意义。要抓住不变的稳固之处。即使暂时能应付工作，但僧侣朋友和眷属的贪嗔，有使自己和他人变坏的危险。不要借债和维持生计，要舍弃眷属去寂静的地方。佛的教法也会迅速毁灭，要知道人生也是短暂的，像闪电和露珠一样。虽然每个人都有想做的，但一生却在徒劳中度过。如果能为佛法而受苦，那么吃穿自然而然就会到来。如果自己的誓言不退，那么空行母会成办顺缘。以无偏颇的意念发起，不散乱的修行非常重要。如法修行是窍诀，如果像说话一样落空，那就成了玩笑。这是嘉钦巴达热纳塔对一些弟子的教诲，在尧如贡嘎（今西藏山南贡嘎县）。 吉祥！转轮圣王的故事。 从无量知识的坛城中，散发着智慧甘露的光芒。无上的言说之月，顶礼上师、佛陀及其眷属。如果忆念保持良好，那么就会产生具有正知的智慧。进入具有百种禅定的殊胜楼阁，迅速登上胜者功德的狮子宝座。失去忆念，一切法都将失去，因此要始终守护忆念。不净的身体和一切轮回都是痛苦的，有为法无常，一切法无我。以正知忆念安住。此乃道路和功德之基础，身语意的行为及其自性，如实不散乱地忆念，并依止辨别其类别和非类别的正知。这是如黄金般珍贵的忆念之语。世间一切圆满，皆源于利他之心。争斗、辩论、束缚和殴打，在具有利他之心的人那里是没有的。从菩提心的种子中，生长出善妙的树木，
English
Um! Although there are many conceptual distinctions, one is always lax with thoughts. Is it like a person being intoxicated by alcohol? Like the pleasure of a young woman, which vanishes as soon as it is experienced. That clear bliss without decisiveness is like a fog, without essence. One must seize an unchanging, stable ground. Even if one can temporarily manage work, the attachment and aversion of monastic friends and retinues carries the danger of corrupting oneself and others. Do not incur debts or maintain a livelihood; abandon retinues and frequent solitary places. The Buddha's teachings will also quickly perish. Know that this life is also fleeting, like lightning and dew. Although everyone has things they want to do, life is spent in vain. If one can endure hardship for the sake of the Dharma, then food and clothing will naturally come along. If one's own vows are not broken, then dakinis will accomplish favorable conditions. Having generated motivation with an unbiased mind, unwavering practice is very important. Practicing properly is the key instruction; if it falls away like speech, it becomes a joke. This was the advice given by Gyal Kham Pa Tara Natha to some disciples in Yoru Gongkar (present-day Gonggar County, Shannan, Tibet). Homage! The Tale of the Precious Wheel. From the mandala of immeasurable knowledge, radiating the light of wisdom nectar. The supreme moon of speech, I prostrate to the Guru, Buddha, and their retinue. If mindfulness is well established, then wisdom endowed with awareness will arise. Entering the supreme mansion with a hundred gates of samadhi, one will quickly ascend the lion throne of the Victorious One's qualities. Loss of mindfulness causes all Dharmas to be lost, therefore always guard mindfulness. The impure body and all of samsara are suffering; conditioned things are impermanent, all Dharmas are without self. Abide in awareness and mindfulness. This is the basis of the path and all qualities, the actions of body, speech, and mind, along with their nature. Remembering without distraction the meaning as it is, and relying on awareness to discern its categories and non-categories. This is the speech of mindfulness, as precious as gold. Whatever perfections exist in this world arise from the mind that desires to benefit others. Fighting, arguing, binding, and beating are not found in those who possess the mind of benefiting others. From the seed of bodhicitta, the tree of virtue grows,
Chinese
成熟为果实，直至终末时期，作为一切有情的资粮。圆满盛开度母的枝叶，前所未有的菩提心如意大树啊！创造何等智慧森林的主人，稀有！世间寂静的无量奇迹将增长。利他之心如中心般稳固之语。无论何者，以恭敬心供养三宝，由此产生的安乐果报，在此生和来世都不可思议。显现和未显现，以及两者皆有，供养和使供养，以及自他二者供养。获得恭敬，以及修持的供养和广大，以及非烦恼者，如是供养有十种。无上功德，以及无上利益，以及众生之殊胜，以及极其稀有和唯一殊胜，以及圆满一切之基础。具有六种恭敬之心，佛法僧值得敬礼。以四种供养处进行区分，供养也变成百种。珍宝、铁、铜、母牛、牛、马，大象、少女、国土，欲妙之妻、自己的血肉，被认为是十种布施。小、中、大、无量，以及处所的差别，上、中、下三种。想要安置有情、菩提、三者，三种发心差别，即成百种布施。十种不善业道，一方面断除，清晰地阻止其他，如是断除一切。时间有长有短，以及尽其一生，自己断除和劝他断除，以及随喜赞叹，如果这样区分，那么罪行戒律的自性，通过方面转变而有十种。同样，显现修持十种善行，并加以区分，善业也有十个十。十种波罗蜜多，每一个都具有六度的自性。自己的不共品衰弱，具有三轮体空之智慧。通过那些波罗蜜多，一切有情，成熟和圆满心愿，因此，菩萨所行之事，如同虚空月亮般众多。地狱、饿鬼、旁生、人、布施所生、善心，以及色界，这些地方。
English
Matures into fruit, until the end of time, as sustenance for all sentient beings. The branches of the transcendent perfections flourish, the unprecedented Bodhicitta wish-fulfilling great tree! How marvelous is the creator of the master of the forest of wisdom! The immeasurable wonders of samsara and nirvana will increase. The talk of altruistic mind as stable as the center. Whosoever, with respectful mind, makes offerings to the Three Jewels, the resulting fruit of happiness, is inconceivable in this life and the next. Manifest and unmanifest, as well as both, offering and causing to offer, and self and others both offer. Gain and respect, as well as the offering of practice and vastness, and non-afflicted, thus offerings are of ten kinds. Supreme qualities, as well as supreme benefit, and the supreme of beings, and extremely rare and uniquely supreme, and the basis of all perfections. Having six respectful thoughts, Buddha, Dharma, and Sangha are worthy of reverence. By distinguishing with four objects of offering, the offering also becomes a hundred kinds. Precious jewels, iron, copper, cow, ox, horse, elephant, maiden, country, desired wife, one's own flesh and blood, are considered ten kinds of giving. Small, medium, large, immeasurable, and the difference of places, superior, inferior, and intermediate three. Wanting to place sentient beings, Bodhi, the three, three kinds of intention differences, thus becoming a hundred kinds of giving. The ten non-virtuous paths of action, abandoning one aspect, clearly preventing others, thus abandoning all. Time is short and long, and as long as life lasts, abandoning oneself and encouraging others to abandon, and rejoicing and praising, if thus distinguished, then the nature of the vows of abstaining from misdeeds, through the aspect of transformation, there are ten. Likewise, manifestly accomplishing ten virtuous deeds, and distinguishing well, virtuous deeds are also ten tens. The ten perfections, each one having the nature of six perfections. One's own discordant side weakens, possessing the wisdom of non-conceptualizing the three spheres. Through those perfections, all sentient beings, mature and fulfill their wishes, therefore, the deeds of a Bodhisattva, are as numerous as the moon in the sky. Hell, hungry ghosts, animals, humans, those born from giving, good mind, as well as the realm of form, in these places.
Chinese
财神功德眼和知识海，众生山月之名次第称扬。 彼等以处所和行境而分，另有无色众生四种，如是三有。 成百上千世界，彼等仅是心之显现，譬如明镜中影像清晰。 于此唯是心之光明。 乃是诸佛之精华。 由习气而分别测度故， 处所意义显现为身体。 心性唯一乃轮回诸趣与道， 乃善逝功德之种子， 自无变之自性中生一切。 三种状态显现明显。 心之自性空性，亦以外内空等二十空性善加区分。 一一亦无人我与无自性，且每一方皆不以戏论所戏论， 离一切戏论与自性不变，以五种方式区分，故胜义名有一百。 虽以言说与证悟之方式而分别，然胜义界中无分别。 心之自性三毒与， 俱生习气见断与， 修断不净清净之， 垢染解脱九种相。 以种姓与如来藏及果区分， 精华三种为九种客尘所， 恒时未染此即有情与， 菩萨胜者三种状态区分故， 种种区分与不可思议四处亦以三种状态分。 自性与增长之种姓区分，乃是宣说心髓之五种必要。 如是心髓之经亦有意义之善妙区分一百种。 以自性乃寂灭故，精勤修持则果成熟。 自利胜义法身。 色身乃为他利相。 乃离与异熟。 功德无尽如海。 星宿之主具光网， 青莲欲天之威显现嬉戏者， 极清莲花海中影像之， 百千妙纹勤于描绘。 智慧月影众生清净心之明镜，于清净之基上自现色身之舞者。 虽从根拔除勤作之作者，然牵引如幻之幻化生者，此真稀奇。 以相好庄严且菩提
English
The wealth deity, the eye of merit, and the sea of knowledge, the beings, mountain, and moon, are renowned and praised in order. Those are distinguished by their abodes and migrations, while others are the four kinds of formless beings, thus the three realms of existence. Hundreds of thousands of worlds, those are merely appearances of the mind, like clear reflections in a clear mirror. Here, it is merely the clarity of mind. It is the very essence of the Buddhas. Because of being conceptually analyzed by habitual tendencies, The meaning of the place appears as a body. Mind itself, the sole one, is the cycle of existence and the path, It is the seed of the Sugata's qualities, Everything arises from the unchanging nature. The three states appear manifestly clear. The emptiness of the nature of mind is also well distinguished by twenty emptinesses, such as inner and outer emptiness. Each one is without self of person and without self-nature, and each direction is unelaborated by elaborations, Separated from all elaborations and unchanging in nature, distinguished by five aspects, therefore the ultimate meaning has a hundred names. Although distinguished by the manner of expression and realization, there is no distinction in the ultimate sphere. The nature of mind, the three poisons, The co-emergent habitual tendencies, what is abandoned by seeing, and What is abandoned by meditation, the impure and pure, Are freed from nine kinds of stains. By distinguishing the lineage, the Suchness, and the result, The three essences are never stained by nine adventitious stains. This itself distinguishes the three states of sentient beings, Bodhisattvas, and Victors, and The various distinctions and the four inconceivable abodes are also distinguished by the three states. The distinction of the lineage of nature and growth is the five necessities for teaching the essence. Thus, the essence sutra also has a hundred kinds of excellent distinctions of meaning. Since the nature is nirvana, diligently practice so that the fruit will ripen. The Dharmakaya of self-benefit is ultimate. The Rupakaya is called a sign for the benefit of others. It is separation and complete maturation. Qualities are inexhaustible like the ocean. The lord of the stars possesses a network of light, The blue-lotus desire goddess manifestly delights in splendor, In the extremely clear lotus sea, the reflections of Hundreds of thousands of beautiful patterns strive to be drawn. The wisdom moon's reflection is the dancer of self-arisen forms on the pure basis of the mirror of beings' pure minds. Although the agent of effort is uprooted from the source, it is amazing how this magical being leads the illusion-like one. Adorned with the beauty of the marks and signs, and enlightenment
English
ub direction, the Dharma is indeed unmixed Dharma. Possessing the three miracles, power, strength, and the ten kinds of wisdom, it is said to be the two hundred qualities of the Victorious Ones. The path and the fruit are like a story adorned with a thousand spokes. Whoever offers to the Victorious Ones every day, filling lands as numerous as dust motes with the seven precious things, and abides in the supreme discipline and asceticism for hundreds of thousands of eons, and others who manifest bliss through the power of meditation, it is said that even that is overwhelmed by the merit of faith. Because generosity brings enjoyment, discipline brings higher realms, and meditation merely pacifies afflictions, while wisdom removes all obscurations of afflictions and knowledge, and leading beings to omniscience is also the fruit of wisdom. Wisdom arises from hearing, thinking, and meditating, and those also arise from faith, therefore faith is supreme, so the profound is the realm of those with the merit of faith. A story like the benefit of having a good circumference. Remembrance is made of precious gold, the excellent higher intention is a stable center, the path and the fruit have a thousand spokes, the benefits of the circumference are extremely equal. This unprecedented precious wheel, I offer as a gift to the supreme ruler. From the victory over the battle of the four maras, may all directions increase in auspiciousness. Thus spoke Tara Natha, possessing power over the words of understanding and liberation, by this brief combination, may the holy Dharma abide long and spread in the ten directions. . . On the occasion of the New Year, auspiciousness! ༈ Oṃ Svasti. I prostrate to the Buddha with eyes. If one strives on the correct path, what difficulty is there in Nirvana liberation? Possessing pure view and fruit, in sequence, just as it is, this is spontaneously accomplished, excellent, miraculous. The great treasure of wisdom is extremely vast, supreme, you are the chief of beings' welfare. Thus, to the Buddha possessing the Dharma, after correctly honoring, correctly explain, listen well. Obtaining the holy Dharma is difficult. For the wise, possession is not wealth, whoever practices well, that is the supreme wealth. Kingship with wealth will be obtained again and again, on the broad path of teaching good ways, here, faith is first the supreme of wealth. Afterwards, remembrance is fully endowed with six kinds. The Buddha, the Bhagavan, thus