Chinese
第四十八尊足尊，被众多天龙眷属围绕，光芒四射。出现一位说“我是持种者嘎”的人。之后，清楚地看到吉祥金刚座四瑜伽士的坛城遍满虚空。阿阇黎圣天和阿阇黎玛当伽赐予灌顶，欣然接受。出现了无法估量的加持续部的征兆。十九岁将尽时，向杰扎妥巴请求寂静古汝四灌顶，七日内生起修持的热潮。生起了无法穷尽的见修行和心修行。如果继续修持那个，本来会出现一个大的伏藏，但是，继续修持的缘起不具足。二十岁将尽时，在桑丁闭关修持密集金刚文殊金刚，某日清晨将要入睡时，至尊文殊金刚非常清晰地显现，眷属们显现一面二臂的形象，还显现巨大的声音和光芒。在相当于一杯茶的时间里，心坚定不移地安住于此，之后消失了。虽然这似乎是体验，但加持却非常大。在那之后，对于以前所知的一切法，都获得了一种与以前完全不同的良好且确定的理解。从那以后，即使是所有非常难以理解的论典，也仅仅是看一眼就能毫不费力地理解。之前在十六岁时，在梦中，度母、瑜伽母和无量光三者都给予了相同的授记：从今年开始，你这位瑜伽士阿瓦都提，将世间八法抛诸脑后，在多康或者洛门地区修行多年。首先成就自利，之后在卫藏等地，通过实修传承，将对他人非常有益。或者不久将出现一个授记，到那时不要受障碍的支配，做疯狂的行为。与莲花生大师的加持相结合，将出现利益众生的好事。自己的体验证悟如上弦月般增长。或者像调伏一样行事。依靠般若波罗蜜多的修持。实践慈悲。在二十岁之前，在阿里藏噶和噶夏交界处，向自生观音祈祷。
English
The forty-eighth Foot Venerable, surrounded by many gods and dragons, was radiant. A person appeared saying, "I am the Holder of the Lineage, Ka." After that, the mandala of the glorious Vajrasana Four Yogis, filling the sky, was clearly seen. Acharya Aryadeva and Acharya Matanga bestowed empowerment, which was gladly received. Immeasurable signs of blessing the lineage appeared. At the end of nineteen years, when I requested the four empowerments of Peaceful Guru from Je Drak Topa, a surge of practice arose for seven days. An inexhaustible experience of seeing and mind practice arose. If that continuation had been maintained, a great treasure would have appeared, but the conditions for continuing it did not come together. At the end of twenty years, while practicing the recitation of Guhyasamaja Manjushri Vajra in Samding, one morning, as I was about to fall asleep, the venerable Manjushri Vajra appeared very clearly, with the retinue appearing in the form of one face and two arms, and great sound and light also appeared. For the duration of a cup of tea, the mind remained steadfast and unwavering, and then it vanished. Although this seemed to be an experience, the blessing was very great. Immediately after that, for all the Dharma I had previously known, I gained a good and definite understanding that was completely different from before. From then on, even all the very difficult-to-understand treatises, just by looking at them, understanding arose effortlessly. Previously, at the age of sixteen, in a dream, Tara, Yogini, and Amitabha all gave the same prophecy: "From this year on, you, a yogi Avadhuti, cast the eight worldly concerns to the wind and practice for many years in Dokham or Lho Mon region. First accomplish your own benefit, and later in U-Tsang and other places, through the practice lineage, you will be of great benefit to others. Or soon a prophecy will come; at that time, do not be controlled by obstacles, but act like a madman. Combined with the blessing of Guru Padmasambhava, good deeds for the benefit of beings will come. Your own experience and realization will increase like the waxing moon. Or act like a tamer. Rely on the practice of the Paramitas. Practice compassion. Before the age of twenty, pray to the self-arisen Avalokiteshvara at the border of Ngari Zangkar and Garsha.
Chinese
请务必抵达那个地方。在那里进行讲修结合，对那些边远地区的人们大有裨益。有这样的授记。那时虽然更倾向于后者，但渐渐地那些什么也没得到。这时，又是之前的三个神灵降临，说现在你此生会非常繁荣昌盛，引领解脱，托拉托拉。二十二岁末尾，在帕南桑丁，导师仁波切生病的时候。半夜左右，见到了空行母益西措嘉。授予了四种象征性的灌顶，说了许多佛法。二十三岁秋天，在觉囊居住时，白天睡觉时梦见佛菩萨充满虚空。那天晚上，真正见到了导师莲花生。在黑汝嘎坛城中授予灌顶。做了铜像的对话。觉姆纳嘉尔也按照我的吩咐从那里开始修行。在那之前，修习六加行，中脉中空明的景象非常清晰，也曾稳定一天左右。发生这种情况时，如果住在桑丁，帕南宗的大部分，以及在觉囊时，从拉孜到波东之间的所有房屋和田地都能同时看到。多次看到人们在做什么。清楚地知道别人发生的好坏，知道心里在想什么，而且经常出现房屋。之后，二十四岁时，在扎托没有再次向上师求取窍诀，因此直接领悟了实相。心中获得了自在。因此，对脉气明点的瑜伽获得了自在。生起了轮回涅槃平等的证悟。之前的空明景象的体验和自己的心融为一体。一切显现都融入其中。这最初显现的就是这样发生的。二十五岁时，在哈沃冈桑的悬崖边。释迦牟尼佛与母亲的形象非常清晰。以及宣说甚深佛法等等，二十六岁末尾。在帕尼玉隆塘的一个早晨，拜见了班禅释迦秋丹，他呈现为天界之王的样子，身体是白色的，像慈氏怙主一样。被许多空行母围绕，从兜率天降临并坐在宝座上，并获得了听法的景象。自己
English
Please be sure to arrive at that place. Engaging in both teaching and practice there will greatly benefit those remote areas. There is such a prophecy. At that time, although there was a greater inclination towards the latter, gradually nothing was achieved. At this time, the previous three deities came again and said that now in this life you will be very prosperous and lead to liberation, Tora Tora. At the end of the twenty-second year, when the Guru Rinpoche was ill in Pamanam Samding. Around midnight, I met the Dakini Yeshe Tsogyal. She bestowed the four symbolic empowerments and spoke a lot of Dharma. In the autumn of the twenty-third year, while staying in Jonang, I had a dream during a daytime nap in which Buddhas and Bodhisattvas filled the sky. That night, I actually met Guru Padmasambhava. He bestowed empowerment in the Heruka mandala. There was a conversation with the copper statue. Jomo Nakgyal also started practicing from there according to my instructions. Before that, by practicing the Six Yogas, the emptiness and clarity in the central channel became very clear, and it remained stable for about a day. When this happened, if I stayed in Samding, most of Pamanam Dzong, and when I was in Jonang, all the houses and fields from Lhatse to Bodong could be seen at once. I saw many times what people were doing. I clearly knew the happiness and suffering of others, and I knew what was going on in their minds, and houses often appeared. Then, at the age of twenty-four, in Drakto, I did not ask the Lama Dampa for the key points again, so I directly realized the true nature. I gained freedom in my mind. Therefore, I gained freedom in the yoga of channels, winds, and bindus. The realization of the equality of samsara and nirvana arose. The experience of emptiness and clarity from before merged with my own mind. All appearances merged into it. This original manifestation happened like this. At the age of twenty-five, on the cliff of Hawo Gangzang. The image of Shakyamuni Buddha with his mother was very clear. And the teachings of profound Dharma, etc., and at the end of the twenty-sixth year. One morning in Phanyul Langthang, I met Panchen Shakya Chokden, who appeared as the king of the gods, with a white body, like Maitreya. Surrounded by many Dakinis, descending from Tushita and sitting on a throne, and I had the vision of receiving teachings. Myself
Chinese
二十八岁时，在多堆（Dol），一位被称为弥扎瑜伽（Mitra Jogi）的秘密明妃的空行母，亲自给予我一把新鲜翠绿的阿如拉果实，双手合拢那么多，我吸吮了几乎所有的汁液并喝下，所有的疾病都消失了，身体变得轻松舒适，持续了一个月左右。那个阿如拉果实现在在曲隆江孜（Chölung Jangtse）。二十九岁春天，当我在觉囊（Jonang）时，黎明时分，从云缝中，至尊弥勒（Jampa）像须弥山一样显现，最后似乎融入了我。我觉得自己在为许多天神、龙族、恶鬼和罗刹讲法。即使禅定的体验消失后，我也从内心深处获得了对其他空性宗派，伟大的中观的确定理解。二十九岁和三十岁之间，在寺院里，在卡姆曲（Khamchu）的孜文冈（Zirwung Gang）上，觉囊（Jonang）一切智者的形象非常清晰地显现。那时，在某个月的初四晚上，当我在塔尔寺（Kumbum）的金刚座时，一切智者再次降临，用铜的声音说法。他做了一些前后的预言。从那以后，我在现实和梦中见到了他很多次。现在我精通一切智者多波巴（Dolpopa）的观点并实践他的思想的原因也在于此。三十一岁时，当我去北方达隆（Taklung）时，在色列（Serle）的修行地，我亲眼见到了绿度母的尊容。她说：“从恐惧中拯救众生！”我理解这是藏军入侵时利益许多地方的缘起。体验变得强烈，石头上出现了城堡的痕迹。从那以后直到现在，白天和梦中，神灵的形象从未间断。睡眠也几乎完全被善行所占据。一切显现都如幻觉一般，自知离戏、不变，没有转移变化，因此感到安心。似乎是因为业力的打击，或者是因为身体元素的力量减弱。像沸水一样的体验平静了下来。三十三岁末，在扎托（Trakto），我遇到了已故的仁波切上师，他被八大成就者所环绕，许多关于佛法的疑惑自然消解。三十五岁时，当觉囊（Jonang）塔尔寺（Kumbum）的宝藏被取出时，我每天将白天的瑜伽和摄生结合起来进行冥想，体验到
English
At the age of twenty-eight, in Dol, a dakini said to be the secret consort of Mitra Jogi, personally gave me a handful of fresh, verdant arura fruits, just enough to fill my joined palms. I sucked and drank almost all the juice, and all the illnesses vanished. My body became light and comfortable, lasting for about a month. That arura fruit is now at Chölung Jangtse. In the spring of my twenty-ninth year, when I was in Jonang, at dawn, from a gap in the clouds, the venerable Maitreya appeared like Mount Meru, eventually seeming to dissolve into me. I felt like I was teaching the Dharma to many gods, nagas, demons, and rakshasas. Even after that meditative experience faded, I gained a deep and certain understanding of the other-emptiness doctrine, the great Madhyamaka. Between the ages of twenty-nine and thirty, at the monastery, on the Zirwung Gang of Khamchu, a very clear image of the Omniscient Great Jonang appeared. At that time, on the night of the fourth day of a certain month, when I was at the Vajra Seat of Kumbum, the Omniscient Great One came again and spoke the Dharma with a voice of copper. He made some prophecies about the past and future. Since then, I have met him many times in reality and in dreams. The reason why I am now proficient in the view of the Omniscient Great Dolpopa and practice his thought is also because of this. At the age of thirty-one, when I went to Northern Taklung, in the hermitage of Serle, I directly saw the face of Green Tara. She said, "Save beings from fear!" I understood this as an auspicious sign for benefiting many places during the time of the Tsang army's invasion. The experience became intense, and traces of a castle appeared on the stone. From then until now, the appearance of deities in daytime and dreams has been continuous. Sleep is also almost entirely occupied by virtuous activities. Everything that arises is like an illusion, and because self-awareness is free from elaboration, unchanging, and without transformation, I feel at ease. It seems to be because of the impact of karma, or because the power of the body's elements has weakened. The experience like boiling water has subsided as if it has calmed down. At the end of my thirty-third year, in Trakto, I met the late Rinpoche Lama, who was surrounded by the eight great siddhas, and many doubts about the Dharma were naturally resolved. At the age of thirty-five, when the treasures of Jonang Kumbum were being extracted, I meditated daily, combining daytime yoga with breath control, experiencing
English
It seems as if each part of the body has become emptiness. In the navel chakra, the burning fire of Tummo warms the entire body, inside and out. Examining the parts of the fire, everything is clear like a deity. When looking at the sky, countless deities offering to Kumbum (sku 'bum) appear spontaneously. In general, I feel weary and sad, and thinking about the endlessness of samsara is unbearable. Although there is a strong, genuine compassion, everything dissolves into the self-aware, non-elaborate state, so while experiencing it, there is an inexpressible emptiness that cannot be shaken. Now, I am certain that I will attain complete and perfect enlightenment in three lifetimes. I have also met the eighty-four siddhas of India, as well as the translators and most of the siddhas of Tibet, and received their blessings. I have seen the Yidam Chakrasamvara (bde mchog 'khor lo, Sanskrit: Śrīcakrasaṃvara), Vajravarahi (rdo rje phag mo, Sanskrit: Vajravārāhī), Vajrabhairava (rdo rje 'jigs mdzad, Sanskrit: Vajrabhairava), and Arya Tara (phags ma sgrol ma, Sanskrit: Ārya Tārā) many times in my dreams. I have also seen many Yidams in person from time to time. As for the protectors, I see them frequently, so there is no need to mention them. The experienced Yidams, Buddhas, Bodhisattvas, protectors, and so on, arising from emptiness, seem to appear constantly and limitlessly. That's all for now. Now, let me talk a little about what I didn't finish before: In my thirty-seventh year, on the fifteenth day of the sixth month of the Tibetan calendar, when I was at the retreat place Kyipu Deden (skyid phug bde ldan), I fell asleep one day. In my dream, I desired to go to the northern land of Shambhala. I felt like I was walking on the road, and then I arrived at the city of Kalapa. I clearly saw all the scenery there, the mountains, forests, cities, and temples, like looking at the hairs on the palm of my hand. I saw a tall white boy leading the way, and then I arrived at the great palace of Kalapa and met the embodiment of the Tenth Bhumi Bodhisattva. I also heard his voice many times. Just as he was about to give me the initiation, the tea server knocked on the door, and I woke up. Also, in my thirty-ninth year, I went to the glorious Dharma Wheel of Lhasa. I raised many prayer flags and prayed, and many letters like golden color, shining brightly, appeared from the heart of Shakyamuni Buddha.