English
The deeds done are: eleven generations such as Dipamkara. Longchenpa, Dakpo Tashi Namgyal, Jey Popa Darwa, Drakkarwa, etc., have already been mentioned by Jey Drolchok, so there is no need to discuss them here. Furthermore, he was born as the Brahmin Deye Dakpo, who built the Nalanda Monastery. He wrote all the Mahayana scriptures into letters. The one called "Servant of the Three Jewels, the Teacher" also said that he was one with me. In Li Yul (Khotan), he became a king named Arbanti. For a few years, he was fierce and acted sinfully, but then he became like inseparable from the Noble Samantabhadra, and built fifty temples. Then in India, he took birth as one known as the Lesser Black Practitioner. He caused the teachings of the Black Practitioner himself to flourish. Here in Tibet, he also said that he was of the same lineage as King Zanam Zede and Dawas Manjushri, the disciple of the Teacher Sangye Sangwa. The translator Spong Sho Selwa Drak is also said to have met the teacher Aghayakar in Magadha, India. He clearly remembers translating the Ornament of the Thought of the Thubpa (Buddha). Near the monastery of Sog Dulzin, he became a mantra practitioner named Gorub Loden. Relying on Chakrasamvara (Skt. Śrīcakrasaṃvara), Hevajra, and the Three Names, he placed many people on the path of maturation and liberation. Although his immediate fame was small, his benefit to beings was actually very great. The circumstances of the place at that time seem very clear. He acknowledges that he is of the same lineage as Drogon Shang Tsalpa Tsondru Drakpa, Rinchen Pal, who is known as the accomplished Ugyenpa, and Gya Gar Gom, etc. Furthermore, he is of the same lineage as the later Narthang Khenpo Zopa Paldrub, that Gelug Geshe, and the Lama Lamdrepa Lobsangpa of Bodong Chokle Namgyal, and the disciple Bodong Repa, and the fourth Hor Ka, the disciple of Gyalse Ngulchuwa. It is also thought that he may be the complete yogi disciple of Jowo Je. He is also one with the Ninth Karmapa, so he becomes of one essence with Use Rang. Now he is also the king Salimpa, who rules East and West India. Although he could not cause the Buddhist Dharma to flourish because beings have no fortune, he placed many beings in happiness. This U-Tsang region
Chinese
然而現在顯現為大人物的一位，以及在納雪（藏文地名）的一位普通人，還有在多康下區（藏文地名）的瑪曲（黃河）邊，一位以喇嘛形象示現者，以顯現的方式稍微利益眾生。以不顯現的方式，對許多眾生有極大的利益，雖然這是我身體的安排，但如果說出名字，似乎會有擾亂轉世的徵兆，所以暫時不宜說。在其他的世界和佛的淨土中，已經出現和將要出現很多。現在也是在東方無憂的淨土中，在那如來贊巴嘎（藏文：ཙམྦྷ་ཀའི་，梵文天城體：चम्भक，梵文羅馬擬音：Cambhaka，漢語字面意思：贊巴嘎）勇士面前，成為轉輪王名為山頂者等，有八種身體的安排。而這次這個身體的真實轉世基礎是，在西方鄔金淨土中，有一位名為毗濕奴羅惹（藏文：བིཥྞུ་རཱ་ཛ་，梵文天城體：विष्णुराजा，梵文羅馬擬音：Viṣṇurāja，漢語字面意思：毗濕奴王）的大勇士，具天神之身，被眾多勇士空行母圍繞。去年鐵陰豬年薩嘎月（藏曆四月）十五日，也有實際前往北方香巴拉的示現。這個身體持續的轉世是，在這個轉世之後，在西藏這個地方有兩個，一個是勢力強大的地方首領，一個是具事業的格西。那位格西不持有現在這個教派，那位首領似乎會弘揚現在這個教派。這兩者都沒有轉世的名號，只是被稱為轉世的人，也只是剛出現就會來，並非真正的轉世，而是加持，所以在邊地會有更大的利益。之後在印度轉世為偉大的國王，從而弘揚佛法。轉世的主要清淨身有兩個，一個是在極樂世界，有數萬眷屬。一個是前往藥師佛的淨土，弟子們以眾多雜物積累無量的福德資糧。之後在各種淨土中，以三四次的轉世次第，走遍所有地道，在名為日月星光百千圍繞的世界中，成為名為虛空明點的佛陀，有著使所有有緣者真實獲得解脫的授記。今生依賴這個身體，這個身體剛一成就，格西…
English
However, there is now someone who appears as a great person, and an ordinary person in Nakshö (Tibetan place name), and someone who holds the form of a lama on the banks of the Machu (Yellow River) in Lower Dokham (Tibetan place name), who slightly benefits beings through manifestation. In an unmanifest way, there is someone who greatly benefits many sentient beings. Although this is an arrangement of my body, if I were to say the name, it seems there would be an omen of disrupting the gathering of reincarnations, so it is not appropriate to say for now. In other worlds and in the pure lands of other Buddhas, many have appeared and will appear. Even now, in the pure land of the East, free from sorrow, in the presence of that Tathagata Zambhaka (Tibetan: ཙམྦྷ་ཀའི་, Sanskrit Devanagari: चम्भक, Sanskrit Romanization: Cambhaka, Chinese literal meaning: Zambhaka) the Hero, there are eight arrangements of the body, such as becoming a Chakravartin King named Mountain Peak. The actual basis of the emanation of this present body is that in the western pure land of Oddiyana, there is a great hero named Vishnu Raja (Tibetan: བིཥྞུ་རཱ་ཛ་, Sanskrit Devanagari: विष्णुराजा, Sanskrit Romanization: Viṣṇurāja, Chinese literal meaning: Vishnu King), with a divine body, surrounded by many heroes and dakinis. On the fifteenth day of the Saga month (fourth month of the Tibetan calendar) in the Iron Female Pig year of last year, there was also a manifestation of actually going to Northern Shambhala. The continuous rebirths of this body are that after this rebirth, there are two in this land of Tibet, one is a powerful local chieftain, and the other is a Geshe with activity. That Geshe does not hold this current lineage, and that chieftain seems to propagate this current lineage. Neither of them will have the name of rebirth. Someone who is called a rebirth will come as soon as they appear, but it is not a true rebirth, but a blessing, so there will be greater benefit in the borderlands. After that, he will be reborn as a great king in India, thereby propagating the Dharma. There are two main pure bodies of rebirth, one is in Sukhavati, with tens of thousands of retinue. One goes to the pure land of the Medicine Buddha, where the disciples accumulate immeasurable merit with many miscellaneous objects. After that, in various pure lands, through three or four rebirths in succession, traversing all the grounds and paths, in the world called surrounded by hundreds of thousands of suns, moons, stars, and lights, he will become a Buddha named Space Bindu, with a prophecy of actually placing all those connected to him in liberation. Relying on this body in this life, as soon as this body is accomplished, the Geshe…
Chinese
此乃如拉巴般伪装行事的有缘者，虽有少许学者之能，却被加持为平凡之态，故能如此，且隐秘不显。然曾患重病，观世音菩萨亲临洗涤，病即痊愈。亦常常见到众多护法神，常觉与藏汉成就者相伴，且略知隐秘之事。无论何时何地，遭遇任何境况，皆被佛法之光明与安乐所笼罩。尤为后来，经莲花生大士与觉囊全知大师二人再三劝请，方才略微开展利生事业。 吾之略传，乃为汝子之要诀。末世众生积聚罪业，故暂且务必保密。我于在世期间，将此封印。愿吉祥善妙增盛！谨呈。善哉！ 嗡 索斯帝！顶礼上师佛！为应少数具信者之请，吾将无有虚伪欺诳之隐秘传记略述。 忆昔，吾曾于印度化生为龙树菩萨之弟子瑜伽士。于藏地，曾化生为修持胜乐金刚本尊之瑜伽士，亲见本尊之面容。如是，于止贡，曾化生为香巴龙扎与全知桑杰巴，亦能略微忆起。曾为宁玛派大学者龙钦饶绛巴，亦有数次，于记忆中隐约浮现。总而言之，吾于诸多生世中修持密法，于邬金空行净土获得持明果位，亦曾多次示现于人间，为利益众生而转生。此生之前世，曾化生为噶举萨琼，彼时一切，皆如昨日之事般清晰忆起。且因屡次转生于印度之故，对印度东西南北之境，大多了然于心。今生未学印度语，却能自然通晓。
English
This is one who, like a Lapa, pretends to act for the benefit of others, who has a little scholarly ability, but is blessed with an ordinary state, so it can be so, and is hidden and not obvious. However, he once suffered a serious illness, and Avalokiteśvara himself came and washed him, and the disease was immediately cured. He also often saw many Dharma protectors, often felt accompanied by Tibetan and Chinese accomplished ones, and knew a little about secret matters. No matter when and where, no matter what circumstances he encountered, he was enveloped by the light and joy of the Dharma. Especially later, after being repeatedly urged by Guru Padmasambhava and Jonang Kunkhyen Chenpo, he slightly expanded his activities for the benefit of others. My brief biography is the key to your son. In the degenerate age, sentient beings accumulate sins, so for the time being, it must be kept secret. I will seal this during my lifetime. May auspiciousness and goodness increase! Presented with respect. Good! Om Svasti! Homage to the Lama Buddha! In response to the request of a few faithful people, I will briefly describe my secret biography without falsehood or deception. I remember that in the past, I was born in India as a yogi disciple of Nagarjuna. In Tibet, I was born as a yogi who practiced the Heruka Vajrasattva deity, and I saw the face of the deity. Likewise, in Drikung, I was born as Zhang Drakpa and Kunkhyen Sangye Badra, and I can also recall a little. I was once the great Nyingma scholar Longchen Rabjampa, and several times, it vaguely appeared in my memory. In general, I have practiced tantra in many lifetimes, and I have attained the Vidyadhara state in the pure land of Oddiyana Khechara. I have also shown myself in the human world many times, taking birth to benefit sentient beings. In the previous life of this life, I was born as a Kagyu Sakyong, and everything at that time is clearly remembered as if it were yesterday. Moreover, because I have been reborn in India many times, I am mostly aware of the east, west, south, and north of India. In this life, I have not learned Indian languages, but I can naturally understand them.
Chinese
从那时起就有了自知之明。小时候学习的时候，梦里全是佛菩萨的身像和佛法。而且还常常觉得那些都是如幻如梦，从未间断。十一岁的时候，白天也一直如此，羊年（藏历年份）的战争等等，所有不好的事情都像做梦一样，模模糊糊，没有特别的执着，一直这样。十六岁左右的时候，在希巴南桑定（地名）长期修习六加行，在静室里首先出现了任何一种验相，之后那些都自然变成了无数个明点的形状。明点的中央有一个佛像，持续了一个月左右。后来，一个普通的佛像变成了金刚亥母，发出嗡嗡的咒语声，并以各种方式说法，这样的景象持续了一天一夜。之后，全身都被融乐所充满，出现了十二指宽的，极其细微而坚固的脉络，遍布着明点和细小的明点。那时，通过驱除障碍和增益法来引导。过了一段时间就中断了，之后就没有时间修行了。十七岁的时候再次修行，出现了和以前一样的景象，非常稳定，感觉遍布了整个身体，从那以后，在座间休息时，所有的显现都变成了验相，交替地进行观修。十六岁的时候，学习尼古玛之梦的时候，清楚地看到自己好像真的去了南方普陀山一样，见到了圣观世音菩萨卡萨巴尼的身像，见到了学师旃扎果米，好像真的在听他说法一样。还有十八岁的时候，在桑定（地名）的时候，做梦去北方香巴拉观看，看到卡拉巴王宫，是一个四方形的日路（长度单位）。城市是一百日路的四方形。在那的各个方位，有十二个城市以每天一线路程的距离环绕着。那些城市之间，有花园和森林，山和各种小山，村庄连绵不断。去参观中央的大王宫，没有看到人相的种姓自在化身，只看到了圣观世音菩萨十一面。
English
From that time on, I had self-awareness. When I was young and studying, I only had dreams of the bodies and Dharma of Buddhas and Bodhisattvas. Moreover, I often felt that those were like illusions and dreams, without interruption. When I was eleven years old, the same continued during the day, the war in the Year of the Sheep (Tibetan calendar year), etc., all the bad things were like dreams, vague and without special attachment, it continued like that. Around the age of sixteen, I practiced the Six Yogas for a long time in Shipa Namsam Ding (place name). In the meditation room, any one of the ten signs first appeared, and then those naturally turned into countless forms of bindus. In the center of the bindus was a deity, which lasted for about a month. Later, an ordinary deity turned into Vajravarahi, emitting buzzing mantras, and teaching the Dharma in various ways, this scene lasted for a day and a night. After that, the whole body was filled with melting bliss, and there appeared twelve-finger-wide, extremely subtle and firm channels, covered with bindus and tiny bindus. At that time, I was guided by dispelling obstacles and increasing benefits. After a while, it was interrupted, and then there was no time to practice. When I was seventeen years old, I practiced again, and the same appearance as before appeared, very stable, feeling like it filled the whole body, from then on, during the breaks between sessions, all appearances turned into signs, and I practiced alternately. When I was sixteen years old, when I was studying the Dream of Niguma, I clearly saw myself as if I had really gone to Southern Potala, and I saw the form of the holy Avalokiteśvara Khasarpani, and I saw the teacher Chandragomin, as if I was really listening to him teach the Dharma. Also, when I was eighteen years old, when I was in Samding (place name), I dreamed of going to see Northern Shambhala, and I saw Kalapa Palace, which was a square of one day's journey. The city was a square of one hundred days' journey. In each direction, there were twelve cities surrounding it at a distance of one day's journey each. Between those cities, there were gardens and forests, mountains and various small hills, and villages were continuous. When I went to visit the great central palace, I did not see the incarnate king of the Kalki lineage in human form, I only saw the eleven-faced holy Avalokiteśvara.