English
I am exhausted, there is no accomplishment. Let anger's nature rest in the clear and empty state. Isn't that called mirror-like wisdom? Do not seek Akshobhya Buddha elsewhere. Just as when a knot is tied in a snake, although it appears as a knot, it is actually self-liberated. No matter how high the thick rain clouds are, there is nothing at all established apart from the sky. As soon as one recognizes, pride and miserliness are also seen as inseparable from the self-liberated space. Pride and miserliness are equality wisdom. Do not seek the Victorious Ratnasambhava elsewhere. No matter how violently the red wind rages in the sky, the sky in the face of the storm does not change. Even if the red wind of jealousy rages, the nature of the mind, this self-liberation is accomplishing wisdom. Do not seek accomplishing elsewhere. At night the sky is covered with darkness, and when dawn breaks, it is seen to clear and become bright. Darkness did not come from elsewhere, nor did it go anywhere else. When the essence of the sky is covered by darkness, it does not go elsewhere, and when the darkness clears, the essence does not change and become better. The nature of the mind, whether with or without obscurations, its own essence does not change for better or worse. When ignorance is not recognized, when one recognizes one's own face, wisdom is to leave it uncorrected and naturally. Do not make artificial modifications to the Dharmadhatu wisdom. Do not seek Vairochana elsewhere. There is no nirvana other than samsara. There is no wisdom other than affliction. There is no Buddha other than one's own mind. There is no emptiness other than conceptual thought. Not knowing one's own face is the cause of binding everything. Knowing one's own face, everything is self-liberated. If you cling and hold on, everything is a wrong path. If you let go without clinging, everything is beneficial. If you make corrections, everything is upside down. If you leave it uncorrected, everything is natural. Practice without affirmation, negation, abandonment, or acceptance. Emaho, if you understand such practice, then it is okay to stay, stand, or go. Whatever actions you do, such as eating, walking, sleeping, etc., everything is the state of the king of virtue. The virtue of just the view of the object, because the root of the mind is not cut off. If you meditate on love, you will fall into desire and craving. If you meditate on non-attachment, you will generate thoughts of self-interest. If you meditate on impermanence and suffering, you will generate discouragement. Even if you examine and judge with intelligence, it is conceptual thought. Just think
Chinese
如果这样做的话， 浊世的众生积累罪恶。 约束言语，保持警惕。 吃穿住行，一切苦乐， 唯一的希望就是上师， 欺骗和隐瞒是错误的。 在消除障碍和增进功德的实际情况下， 口诀之王是虔诚。 在其他地方寻找深奥的意义是错误的。 总的来说，浊世的弟子抱怨上师， 把恶意的领导者当作神。 很快就会变得没有来世和今生之分， 那是把神和邪魔混淆了。 从心无自性的空性中， 所有的体验和证悟都会显现， 但浊世的修行者都不相信。 把心思放在今生的利益上， 修行者在村庄里游荡。 那是把毒药和甘露混淆了。 亲近的人是金刚兄弟姐妹， 人们都在积累罪恶， 只播种地狱的种子。 请求同修净化清净的显现。 即使口头上说要接受灌顶和佛法， 却向上师寻求外人， 把别人当成自己人， 表面上没有违背誓言，实际上却违背了。 这是地狱的基石，请抛弃它。 凭借擅长调制茶酒和搅拌酥油， 通过不断地被认为是亲近的人， 有失去修行者本色的危险。 花费很大，但利益却很小。 口头上说要服侍上师， 最终却不满足于吃，而是要拿走。 总的来说，对于所做的事情，没有丝毫的感恩， 失去了虔诚，而且非常傲慢， 诽谤的言语像雨一样倾泻而下， 言辞巧妙，但充满妄想。 这样的上师的侍者， 是用金钱购买地狱。 请在身边的人小心谨慎。 因为生命无常，迅速消逝， 不要为了三天的口腹之欲， 而失去永恒的未来。 人为的空性和有相的道路， 是自己束缚自己。 让一切都处于无为的状态，所有的修行者。 如果没有这种无为的修行， 就无法阻止善行的障碍。 贪欲、嗔恨和愚痴这三者， 如果不知道如何将它们转化为道路， 就像英雄没有武器一样。 似乎没有快乐的时候。 如果气脉明点没有控制住， 即使口头上说心已经转向佛法， 出离心也会像雾一样消散。
English
If it is done, The beings of the degenerate age accumulate sins. Restrain speech and be vigilant. All the joys and sorrows of eating, wearing, and living, The only hope is the Lama, Deceiving and concealing is wrong. In the actual situation of removing obstacles and increasing merit, The king of instructions is devotion. It is wrong to seek profound meaning elsewhere. In general, the disciples of the degenerate age complain about the Lama, And regard the leaders of evil counsel as gods. Soon there will be no difference between this life and the next, That is confusing gods and demons. From the emptiness of the mind's lack of inherent existence, All experiences and realizations will arise, But the practitioners of the degenerate age do not believe it. Focusing the mind on the benefits of this life, The practitioners wander in the villages. That is confusing poison and nectar. The close ones are Vajra brothers and sisters, People are accumulating sins, Only sowing the seeds of hell. Please ask fellow practitioners to purify pure appearances. Even if they verbally say they want to receive empowerment and Dharma, They seek outsiders for the Lama, And treat others as their own, Superficially, they have not broken their vows, but in reality, they have. This is the cornerstone of hell, please abandon it. By being skilled at making tea, alcohol, and churning butter, Through constantly being recognized as close ones, There is a danger of losing the true nature of a practitioner. The expense is great, but the benefits are small. Verbally saying they want to serve the Lama, In the end, they are not satisfied with eating, but want to take away. In general, there is no gratitude for what has been done, Devotion is lost, and arrogance is great, Words of slander pour down like rain, The words are clever, but full of delusion. Such a servant of the Lama, Is buying hell with money. Please be careful those who are nearby. Because life is impermanent and quickly passes away, Do not lose the eternal future for the sake of three days of food, The artificial emptiness and the path with characteristics, Is binding oneself. Let everything be in a state of non-action, all practitioners. If this non-action practice does not arise, It will not be possible to prevent the obstacles of virtuous deeds. Greed, hatred, and ignorance, these three, If you do not know how to transform them into the path, It is like a hero without weapons. There seems to be no time for happiness. If the winds and mind are not controlled, Even if you verbally say that the mind has turned to Dharma, Renunciation will dissipate like mist.
Chinese
稍微生起一些修持的体验， 也像夏季的草一样干枯。 最终到了变成平凡的时候。 请对风心进行磨练。 此外，各位僧人都要注意： 不要诽谤不修持自己的法，而修持其他法的人。 不要制造修法的障碍。 不要贪图利益，积攒财富。 不要喜欢争斗和搅乱。 不要自己揭露自己的缺点。 不要挖掘朋友的过失。 不要多说话，扩大敌人。 不要无脑地偏袒。 不要贪图三宝的财物。 不要吃喇嘛的财物。 不要觊觎他人的财物。 无论做什么，都要与佛法相合。 请对自己进行磨练。 做享乐的生意， 对于我们这些修行人来说是不允许的。 什么时候上师成佛的时候， 说会来到不净的眷属中。 现在除了任何善行之外， 请不要做粮食买卖的涨跌。 暂时欲望小而且知足， 什么时候会来到清净的眷属中。 为了成为天神和清净， 请做清净的眷属和行为。 如果对神圣的佛法制造障碍， 父母和兄弟朋友供养等， 无论是谁，都会变成魔鬼。 请放弃人情的交往。 慈悲和执着本体相同， 轮回和涅槃的道路有差别。 除了与佛法相合之外， 不要喜欢顾及人情。 自己安住在自己的法中时， 所有的人都会恭敬。 请放弃违背佛法的行为。 一次又一次的出生真是痛苦。 在没有证悟无生之前， 一心一意地修行非常重要。 请斩断心的根源。 在做善事的时候， 说“哈嘿嘿”的废话的人， 是断善事的鬼。 请不要和这种人交往。 当自己修持的时候， 做茶酒的宴请， 就像挠痒痒一样舒服。 这不是魔鬼的欺骗吗？ 对于知道一定会到来的死亡， 不可避免的是正法。 今生的事情毫无意义， 来世的福报非常重要。 如果没有证悟自己的心是法身， 八大成就， 也只是有为法的欺骗而已。 控制
English
Even if a little experience of practice arises, It dries up like summer grass. Eventually, the time comes to become ordinary. Please grind the wind-mind. Furthermore, all monks should pay attention: Do not slander those who do not practice their own Dharma but practice other Dharmas. Do not create obstacles to Dharma practice. Do not be greedy for profit and accumulate wealth. Do not like fighting and disturbing. Do not reveal your own shortcomings. Do not dig up the faults of friends. Do not talk too much and expand the enemy. Do not be brainless and biased. Do not covet the property of the Three Jewels. Do not eat the property of the Lama. Do not covet the property of others. Whatever you do, be in accordance with the Dharma. Please grind yourself. Doing business for enjoyment, Is not allowed for us practitioners. When the Guru becomes a Buddha, It is said that he will come into impure retinues. Now, apart from any virtuous deeds, Please do not engage in the ups and downs of grain trading. Temporarily having small desires and being content, When will you come into the pure retinue? In order to become a god and pure, Please do pure retinues and actions. If you create obstacles to the sacred Dharma, Parents, siblings, friends, offerings, etc., Whoever it is, will become a demon. Please abandon human relationships. Compassion and attachment are the same in essence, The paths of Samsara and Nirvana are different. Except for what is in accordance with the Dharma, Do not like to consider human feelings. When you stay in your own Dharma, Everyone will be respectful. Please abandon actions that violate the Dharma. This birth again and again is truly painful. Until you realize the unborn, It is very important to meditate single-mindedly. Please cut off the root of the mind. When doing virtuous deeds, Those who talk nonsense saying "Ha He He", Are demons who cut off virtuous deeds. Please do not associate with such people. When you practice yourself, Making tea and wine banquets, Is as comfortable as scratching an itch. Isn't this a deception of the devil? For the death that you know will surely come, The inevitable is the true Dharma. The affairs of this life are meaningless, The merit of the next life is very important. If you do not realize that your own mind is the Dharmakaya, The eight great achievements, Are just a deception of conditioned phenomena. Controlling
English
I, the fierce activities and, eye-seeing and ear-hearing ablutions, etc., will descend as demons upon practitioners. Unless it is certain to benefit beings, please do not like town rituals. Whatever happiness or suffering and mental appearances arise, please do not be attached to experience, but practice. In the gathering of intimate men, weaving the idle talk of attachment and aversion, disturbing the mind of the kind guru, because it cuts off the virtue of oneself and others, please do not like arguing. For the Dharma practitioner who practices, there will be no distinction between enemy or friend, near or far, uniting together to establish the strength of the Sangha, it is not the faith that destroys the Dharma. Do not disturb solitude and community. Talking about the faults of the lama and the Sangha, it is simply selling one's own goods. Scolding the patron, it will cause the faith of all countries to be reversed. For the black-hearted person, verbal coping is futile, one cannot stand on one's own feet, and will become a slave to others. Without losing the position of the Dharma and the position behind, please maintain the position appropriately. Because it is the root of accomplishment, one should have unwavering devotion to the lama. In order to make the sharpness of the blessing sharp, one should strive to practice the visualization and recitation of the Yidam. Because it is necessary to protect the Dharma, please diligently recite the Dharma protector. In the short term, behavior is pure, in the long term, pure vision is vast, the relationship between Dharma brothers is harmonious, and not being simple-minded and having too many ideas, is crucial for all practitioners. Mangalam! In short, do not change your mind from the depths of your heart, because the mind and the sacred Dharma are not mixed together, no matter what arrogance and self-righteousness you do, there will be no good results. Belittling others and giving rise to pride, jealousy and nonsense, attachment and aversion increase. Complaining and blaming the lama and Dharma brothers, giving rise to greed and arrogance. This is the sign of being taken away by obstacles. Arrogance is thinking of oneself as clever and capable, the continuum becomes rigid and stubborn, and the result will become unclean and sloppy. Even the abbot who used to be at the front, will eventually be trampled under the feet of all mediocre people. If you do not concentrate at a crucial moment, it is difficult to correct even one mistake. In short, this evil conduct that is contrary to the Dharma, after death will be the stepping stone to hell. This life will not be peaceful either, like a mad dog, it is a stumbling block to the lama and the Dharma. Now and in the future it will become worse and worse.