Chinese
ཀ་གཉིས་是他自己创作的。那连同我翻译的双语对照的版本，一起送给了第司（Sde-srid）。夏仲（Zhabs-drung）父子从噶瓦擦（dga' ba tshal）回来了。在大经堂参加就职典礼，与夏仲（Zhabs-drung）王子首次参加大型就职典礼相遇。他献上了祝贺。得知关系也很好。非常高兴，赐予了一两黄金等丰厚的赏赐。他自己也很满意，去了印度。乔隆（Chos-lung）寺的旧堪布，昂仁（Ngam-ring）堪布伦饶巴（Lhun-rab-pa）也来见我。说需要一些零星的佛法，就答应了。后来又说要请教密集五次第，一直说可以。但后来没能来。一个夏天，和法王益西嘉措（Ye-shes rgya-mtsho-ba）以及他的侄子等少数几个戒律清净的人，做了吉祥大威德金刚的不共秘密随许，也就是我们自己的父法。萨迦的达钦坚巴（bDag-chen rGyan-pa）去世了。虽然叔侄后来关系亲疏不定，但最初的芥蒂肯定还在心里。传闻夏仲（Zhabs-drung）赤钦（Khri-chen）嘉扎（dGyes-grags）跳了舞。童氏家族老少两人，最初的根本上师是赤钦（Khri-chen）本人，但期间看法不一致，这次直接闹翻了。童氏家族的阿弥（A-mi）不得不去仲（drung）处，等待在纯净之地接受指示。因为需要我出面说情，所以在第司（Sde-srid）那里再三请求，因此也建立了施主关系。得到了像香色贝钦（lCang-gseb ber-chen）等一些微薄的赏赐。后来没有忘记恩情。夏末，我们自己的佣人做了修行。衮噶仁钦巴（Kun-dga' rin-chen-pa）师徒也去了康区。六支瑜伽的讲解，因为期间分心，写了一半就停了，所以在秋季的色卡（ser kha）专门写完了。时轮金刚圆满次第的论述，因为稿子太多，只做了一点修改。这个夏末，像第司（Sde-srid）的宗一样，先后分批地，从卫藏曲水（Chushur）一带，以及吉雪（Kyi-shod）一带，还有扎多（Gra-dol）三个隘口来了百余名新僧人。这一年里，为了永久，在净室的上方。奥明。
English
Ka Gnyis himself composed it. That, along with my translated bilingual version, was sent to the Desi (Sde-srid). Zhabdrung (Zhabs-drung) and his son returned from Gawa Tsal (dga' ba tshal). He attended the inauguration ceremony in the Great Assembly Hall and met with Zhabdrung (Zhabs-drung) Prince for the first time at the large inauguration ceremony. He offered congratulations. It was known that the relationship was also good. Very pleased, he bestowed generous gifts such as one gold srang. He himself was also very satisfied and went to India. The old Khenchen of Cholung (Chos-lung) Monastery, Ngamring (Ngam-ring) Khenpo Lhunrabpa (Lhun-rab-pa), also came to see me. He said he needed some scattered Dharma teachings, and I agreed. Later, he said he wanted to request the Guhyasamaja Five Stages, and kept saying it was possible. But he was unable to come later. One summer, with a small group of people with pure vows, including Chöje Yeshe Gyatso (Ye-shes rgya-mtsho-ba) and his nephew, I performed the uncommon secret subsequent permission of glorious Vajrabhairava, which is our own paternal Dharma. Dakchen Gyenpa (bDag-chen rGyan-pa) of Sakya passed away. Although the relationship between uncle and nephew was uncertain later, the initial resentment must have still been in their hearts. It was rumored that Zhabdrung (Zhabs-drung) Trichen (Khri-chen) Gye Drak (dGyes-grags) danced. Of the two young and old members of the Tong family, the initial root guru was Trichen (Khri-chen) himself, but during this time their views differed, and this time they directly fell out. The Tong family's Ami (A-mi) had to go to the Drung (drung) to wait for instructions in a pure place. Because I was needed to intercede, I repeatedly requested it from the Desi (Sde-srid), and thus a patron relationship was established. I received some meager gifts such as Changseb Berchen (lCang-gseb ber-chen). Later, he did not forget the kindness. In late summer, our own servant did practice. Kunga Rinchenpa (Kun-dga' rin-chen-pa) and his disciples also went to Kham. The explanation of the Six Yogas, because I was distracted during that time, was left unfinished, so I specially wrote it in Serkha (ser kha) in the autumn. The commentary on the Completion Stage of the Kalachakra, because there were too many drafts, I only made a few revisions. This late summer, like the Dzong of the Desi (Sde-srid), new monks, more than a hundred, arrived in batches from the Chushur (Chushur) area of Ü-Tsang, as well as the Kyishod (Kyi-shod) area, and the three narrow passes of Trado (Gra-dol). In this year, for permanence, above the clean room. Ogmin.
Chinese
在拉康（lha khang，神殿）中，时轮金刚五部如来、六部如来，以及清净处之上的密严刹土的布局等壁画都已精美完成。大经堂（gtsug lag khang chen mo，主寺）包括净室和门房的木工和油漆，以及其他需要油漆的物件，都已大量完成。命名为“却桑（chos bzang，善法）”的大型社区，西边的三座拉康（lha khang，神殿），东边的三座拉康（lha khang，神殿），以及命名为“宫殿（gzhal yas khang）”的四柱喀什米尔风格的净室和十六柱的回廊，以及其他拉康（lha khang，神殿）的下层和上层几乎都已完成。北方区域所有房屋的下层都已完成，大约一半的上层也已完成。哲蚌寺（'bras spungs）山脚下的下层，以及布达拉宫的上层等许多建筑都已完成。这座被称为“乌匝拉（u tsa la）”的护法殿，下层在去年建造，上层在今年建造。当时，有一只护法羊，总是睡在将要建造的护法殿的门下。有一两个民工不工作，躲起来睡觉，那只羊就专门去找他们并殴打他们，催促他们进行木工工作等，出现了许多护法眷属的征兆。当时虽然没有任何供奉物，但仅仅因为说是要建造护法神的住所，它就在守护着。今年，地方政府也像以前一样提供了民工，工作成果非常显著。此后，地方政府不再像宗喀（zung mi rang rdzong）那样提供民工，只有寺庙的庄园佃户在做。前三年，政府和寺庙庄园共同承担，但完成的规模大小没有太大区别。从今年秋天开始，寺院的僧人也都在常住地安顿下来。从康区（khams phyogs）来的一些转世灵童等，讲述了完整的六支瑜伽。因为害怕受到萨迦（sa skya）夏仲（zhabs drung）赤钦（khri chen）的责备而逃到觉囊（jo nang）的绕绛巴（rab 'byams pa）德瓦（te ba）等一些人，也接受了详细的施身法教导。在讨论占卜结果时，当贡列巴（dkon legs pa）正在讲述类似随欲法时，日沃切（ri bo che）的杰仲（rje drung）阿旺巴（ngag dbang pa）叔侄二人也到了。杰仲（rje drung）格桑巴（skal bzang pa）的儿子剃度了。他还诵读了他所赞同的《小品般若经》（chos chung brgya rtsa）的传承。之后，在常住地为大众传授了《成就法海》（sgrub thabs rgya mtsho）的随许，以及汉地的传承。
English
In the Lhakhang (temple), the murals of the Kalachakra Five Buddha Families, the Six Buddha Families, and the layout of Akanishta (Ogmin) above the pure realm have been beautifully completed. The woodwork and painting of the Great Tsuklakhang (main temple), including the clean room and gatehouse, and other items requiring painting have been largely completed. The large community named "Chosang (Good Dharma)," the three Lhakhangs (temples) in the west, the three Lhakhangs (temples) in the east, and the four-pillared Kashmiri-style clean room named "Palace (Gzhal Yas Khang)" and the sixteen-pillared cloister, and the lower and upper floors of the other Lhakhangs (temples) are almost complete. The lower floors of all the houses in the northern region are complete, and about half of the upper floors are also complete. The lower floors at the foot of Drepung ('Bras Spungs), and the upper floors of the Potala Palace, etc., have been completed to a considerable extent. This protector's hall called "Utsala" had its lower floor built last year and the upper floor built this year. At that time, there was a protector sheep that always slept under the door of the protector's hall to be built. When one or two laborers did not work, hid and slept, that sheep would specifically go to find them and beat them, urging them to do carpentry work, etc., and many signs of the protector's retinue appeared. Although there were no offerings at that time, it seemed to be guarding it just because it was said that it would be the residence of the protector. This year, the local government also provided laborers as before, and the work results were very significant. After this, the local government no longer provided laborers like Zungmi Rangdzong, only the temple's manor tenants did it. In the previous three years, the government and the temple manor shared the burden, but there was not much difference in the size of the completion. From the autumn of this year, the monks of the monastery have also settled down in their permanent residences. Some reincarnated lamas, etc., who came from the Kham region, explained the complete Six Yogas. Some Rabjampas (scholars) such as Dewa, who fled to Jonang for fear of being blamed by Sakya Shabdrung Trichen, also received detailed Chöd teachings. When discussing divination results, when Kon Lekpa was talking about something like "whatever you want Dharma," Je Drung Ngawangpa, uncle and nephew of Riwoche, also arrived. The son of Je Drung Kalsangpa was tonsured. He also recited a transmission of the "Hundred Short Sutras of Perfect Wisdom" (Chos Chung Brgya Rtsa) that he approved of. After that, the empowerment of the "Ocean of Sadhanas" (Sgrub Thabs Rgya Mtsho) and the transmission of the Chinese tradition were given to the Sangha at Tagten.
Chinese
也做了这些。还讲述了略摄的三士道次第。此时，蒙古国王大成达钦去世，做了很多斋供等。名叫米那米坚萨因的那个人，之前虎年冬天来到觉囊，说要新建寺庙，说了这样的话。说那不是假的而是真的，真稀奇。之后，做了密集金刚的四个坛城，十三尊红阎摩敌、十三尊黑阎摩敌的饶派传承，母续幻网颅鬘三尊等的灌顶。衮列专门请求后，在法会上也做了黑阎摩敌祥派传承的灌顶。从康区迎接亚热香巴的转世，来了阿克转世和江塘管家嘉瓦贝等很多人。此时到达这边。对所有人都做了一些殊胜灌顶等佛法上的结缘，也对阿克转世做了时轮金刚金刚阿阇黎的灌顶。也给杰仲阿旺巴等讲述了百法。之后，也像之前一样进行了时轮金刚的讲授。康巴仲措转世，岗巴翁波多擦翁波即持有法位的这三位等，有二十多位康巴人参加了六支瑜伽，结了牢固的誓言。此时，洛隆发生了依靠竹巴饶隆巴的时轮金刚争端，北方后藏一带是蒙古人集会的时候。定结的德吉拉也来结牢固的誓言。解除了誓言后举行了法事。当时也撰写了欧拉巴帝四次第的注释，还书写了桑结托巴和益西旺秋玛的修法坛城等。仲松巴等很多北方官员需要去卫藏，仲松巴临走时说要向我忏悔。在这里稍微停留了一下。也接受了忏悔。在二月的时候，有一天晚上，以为是土地神施扎巴拉和业阎摩，两个黑人用带着响声扔到前面一个黑乎乎的东西，说是毁誓者的头。一看，原来是孜日桑林寺的堪布嘉措白嘎的头颅。之后不久他就去世了。
English
These were also done. A brief summary of the Graduated Path of the Three Types of Individuals was also explained. At this time, the Mongolian King Dachen Dashi passed away, and many offerings and dedications were made. That person named Mina Migen Sayin, who had previously come to Jonang in the winter of the Tiger year, said that he would build a new monastery, and there was a rumor about it. It is said that it is not false but true, which is very amazing. After that, the four mandalas of Guhyasamaja, the Ra tradition of the thirteen red Yamari, the thirteen black Yamari, the Mother Tantra, the Three Seats of the Illusion Net Skull Garland, etc., were given. Konlek specially requested and also gave the initiation of the Black Yamari Shang tradition at the Great Assembly. The reincarnation of Yarayshingpa was invited from Kham, and many people such as Arke Tulku and Jamtang caretaker Gyalwa Pal came. At this time, they arrived in this area. Some Dharma connections such as supreme empowerment were given to everyone, and the Kalachakra Vajra Master empowerment was also given to Arke Tulku. The Hundred Teachings were also explained to Jetrung Ngawangpa and others. After that, the Kalachakra teachings were also allowed as before. Khampa Tromtsuk Tulku, Gangpa Wonpo Domtsa Wonpo, i.e., these three who hold the monastic seat, and about twenty Khampas entered the Six Yogas and made firm vows. At this time, in Lhorong, there was a Kalachakra dispute based on Drukpa Ralungpa, and in the northern and rear Tsang area, it was the time of the Mongolian gathering. Dekyi La from Tingkye also came to make firm vows. After the vows were dissolved, Dharma activities were performed. At that time, the commentary on the Four Stages of Olapati was also composed, and the sadhana mandala of Sangye Thopa and Yeshe Wangchukma were also written. Many northern officials such as Drangsongpa had to go to U-Tsang, and Drangsongpa said that he would offer confession to me when he came to Marlam. There was a brief stop here. Confessions were also taken. One night in February, thinking it was the Yaksha Kshetrapala and the Karma Yama, two black people threw a black thing in front of them with a loud noise, saying that it was the head of a vow-breaker. Looking at it, it turned out to be the head of Khenpo Gyatso Pelkar of Tsibri Samling Monastery. Not long after that, he passed away.