English
It seems there is an opportunity to explain the profound and vast great path. The Dharma monastery for listening and teaching this treatise has been desolate for a long time from the west. If it can be restored, there is still hope. In Tibet, there are many fierce and evil spirits newly arrived from other borders, such as the Gongpo Nine Brothers, etc. They seem to dislike very much the teaching of complete and flawless Sutra and Tantra doctrines. After that, a Padmadhātu (Avalokiteśvara Lotus Net) empowerment was given to the Sangha. On the actual day and the two days after that, there were signs of a very serious illness. During that time, for some who had needs, the transmission of Maitreya's Ornament of Clear Realization and Śāntipa's Sahajasiddhi commentary, as well as the transmission and explanation of some of our own works, and the cycles of Niguma, Lamdre, etc., were given, and many teachings suitable for each individual's capacity were taught separately. When the snake year was coming to an end, the roof of the Drepung monastery's house was repaired. The parts that had not been completed according to the plan before were repaired this time. At the beginning of summer, the painting and wood of the roof were successfully completed. At that time, the local lord of Mar just expressed his own thoughts slightly and stayed here. He received a lot of Dharma. After that, he intended to go to the upper regions after taking the full ordination, but due to various reasons such as internal and external secrets, the government of the Desi suddenly ordered that he must return before a certain time, which caught him off guard. The transmission of Lamdre also had to be suspended, and he had to leave. He seemed very unhappy, and the reason why he did not stay in Tarpa later may lie in this. In the previous years, according to the instructions of the Dharma Lord Guru, it was necessary to send someone to manage the monastery called Pita Gomi in the border area of Guge. For this, it was necessary to request the Jowo landlord of Guge, and the other party agreed. In short, the great lamas each consulted with the local officials, and even later, there was a custom of arranging marriages everywhere. Especially in the upper regions, this phenomenon is considered very peculiar and wonderful, especially in the northern regions, the monks of Gelug, Drukpa, and Sakya who broke their vows.
Chinese
茨巴藏巴的根本主意，我们自己会做的。像拉塔措措那样吵闹，他们却以此为基础。他们那样说的理由是，以前的第司（藏区官职名）在位时，以前藏巴自己的敌方势力不用说，近处的人们也以高压和拜访来为敌，他的事业权势兴盛和这两者相遇，一切都空了，即使我一点芝麻大的事都没做，如果把这罪名推到我们身上，那我们被广泛而深刻地责骂的源头就是他们说的那些。那里的理由是，说是什么预言，就说一两句谎话，还说其他人是法王，藏巴是魔鬼。僧俗百姓也被这些谎言迷惑了。无论如何，佛和菩萨的化身隐秘，是不可思议的境界。如果具有智慧之眼的人来看，现在也会有不可思议的事情发生。我谁也抓不住。那样的事没有好坏时机。显现出来的事，好坏时机是真实存在的。现在没有那么多，其他世间白色方面的伟大的神依附在人身上，是神的降临，黑色森林方面的妖魔鬼怪依附在人身上，像驴子一样，说是魔鬼化身吗？阿修罗的真实降临，现在这个时代是不会发生的。理由是以前的人的身体，脉络清净，脉络的力量大，所以什么稀奇古怪的事都会发生，后来的人则与此相反。甚至僵尸复活之类的事，现在也和以前不一样的原因就在于此。代替那个，现在白色方面的神或者黑色方面的鬼怪，改变人们的心意，从眼睛看不到的方面帮助决定胜负，必须明白的就是这些。预言者们要谨慎啊！印度学者们说，以前有阿修罗降临的国王，代替对人们造成损害，现在的人不会发生那样的事，所以现在野蛮人的宗教兴盛，那些人有力量，难以战胜。又说，如果现在也那样发生的话……
English
The fundamental idea of Tsangpa is that we will do it ourselves. They are making that noisy fuss as a basis for listening. The reason they say that is that during the time of the former Desi (a Tibetan official title), not to mention the sources of the enemies of Tsangpa itself, even the nearby people made enemies by high pressure and visits, and his powerful career met with these two, and everything was empty. Even if I didn't do anything as small as a sesame seed, if the blame is put on us, then the source of our being widely and deeply scolded is what they said. The reason there is that they utter one or two lies, saying it is a prophecy, and say that others are Dharma kings and Tsangpa is a demon. These monastic and lay people are also deceived by these lies. Anyway, the manifestations of Buddhas and Bodhisattvas are secret and are inconceivable realms. If someone with the eye of wisdom sees, there will still be incredible things happening now. I can't catch anyone. There is no good or bad time for such things. For things that manifest, good and bad times are actually established. There are not so many now, other great gods of the white side of the world possessing human bodies are the descent of gods, and demons and monsters of the black forest possessing human bodies, like donkeys, are they called demon incarnations? The real descent of Asuras will not happen in this day and age. The reason is that the bodies of people in the past had pure channels and great channel power, so all kinds of strange things happened, but later people are the opposite of that. Even things like the resurrection of corpses are not the same as before now for that reason. Instead of that, now gods of the white side or ghosts of the black side change people's minds and help determine victory or defeat from the invisible side, that's what you need to understand. Prophets, be careful! Indian scholars say that in the past there was a king who was descended from Asuras, instead of causing harm to people, such things will not happen to people today, so now the religion of barbarians is flourishing, those people are powerful and difficult to defeat. Also, if it happens like that now...
Chinese
如果说于粗俗，那么胜过圣者和白方的阿修罗。比那些什么都不懂的愚蠢、聋哑、跛足之人，哪怕是天神和土地神等，也胜过百倍千倍。这些人能够成就自他二者的强大事业。应该说，另一种人什么都做不成。关于这件事，第司·彭措朗杰说，我完成了伟大的治国事业，现在治理起来也不困难，但是需要积累财富，以及为了消除前后的业障，需要依靠寺庙等做一些伟大的善事。即使让那些黑人插手指挥，也只会用于吃喝和征税。所有的事情都征收重税，很难做到不掺杂罪恶的关键之处。对于所有观学院和施主，我都一视同仁地恭敬侍奉。如果能稍微恢复现在濒临衰落的尊贵的觉囊派，那么价值连城的稀有书籍的利益也会很大，而且我们也喜欢这个教法。先后赐予土地和所有物品。我们打算建立僧团，你们必须实践这件事的关键。他自己住的时候也是这么说的。除此之外，那时候也没有一天讨论过时局的根本问题。就是这样，连一点点私下商议的痕迹都没有。这次也是，觉沃·巴多的想法里，有很多关于根本问题的指示和重要事项，特别是关于必须结婚等等。虽然我不想对证悟者指手画脚，但在我记忆中，整个藏地，凡是被称为格西的人结婚，都需要承受众人谴责的巨大羞耻。因为以前从未说过这样的话，所以我们根本没有做。他非常坚持，而且在第司政府内部，如果假装对商人的琐碎账目斤斤计较，或者假装生病，那么所有上部地区都会聚集。
English
If speaking of vulgarity, it surpasses even the noble ones and the white-sided Asuras. Compared to those who are ignorant, like the foolish, deaf, mute, and lame, even the gods of the sky and the earth are a hundred or a thousand times better. These ones can accomplish great deeds for both themselves and others. It should be said that the other kind can accomplish nothing. Regarding this matter, Desi Phuntsok Namgyal said, "I have accomplished the great task of governing the kingdom, and it is not difficult to govern now, but it is necessary to accumulate wealth, and to purify past and future obscurations, it is necessary to rely on monasteries and other things to do great virtuous deeds. Even if those black people are allowed to interfere and command, they will only use it for eating, drinking, and taxation. Heavy taxes are levied on everything, and it is difficult to achieve the key point of not mixing with sin. To all the viewing colleges and patrons, I treat them all with equal respect and service. If we can slightly restore the venerable Jonang tradition, which is now on the verge of decline, then the benefits of rare and valuable books will also be great, and we also like this Dharma. He successively bestowed land and all kinds of things. We intend to establish a monastic community, and you must practice the key to this matter." He said the same thing when he himself was alive. Apart from that, even at that time, he never discussed the fundamental issues of the situation for a single day. That's how it is, there isn't even a trace of private consultation. This time too, in the thoughts of Jowo Bardo, there are many instructions and important matters regarding fundamental issues, especially regarding the need to get married, etc. Although I don't want to point fingers at the enlightened ones, in my memory, throughout Tibet, whenever those who are called Geshes get married, they need to endure the great shame of being condemned by everyone. Because I have never said such a thing before, we have never done it at all. He insisted very much, and even within the Desi government itself, if you pretend to be fussy about the trivial accounts of merchants, or pretend to be sick, then all the upper regions will gather.
Chinese
似乎也想走上正道。掌管者呈上报告，但未能摆脱旧势力的影响。如果通过努力能够成功，对地方本身是有好处的。如果心中产生“在一切财富中，知足是最好的”的想法，那就是大丈夫了。夏季末，在深奥的物质中，以最好的材料建造了著名的深奥大坛城，即吉祥时轮金刚的身语意圆满坛城。所有材料加起来，花费了大约一百件各种长短的深奥物品。最初的驱魔仪式非常隆重，显得非常热闹，但就在倒茶的时候，一个无用的瓷碗突然发出声响，裂成了两半。那天，也有人从卡孜来叫人。得知这是不好的征兆，决定这次不去东方了。九月初，从定结（今西藏日喀则定结县）来的地方官员父子，以及从泽当来的管家等许多官员仆人与我相遇，并前来朝拜此地的圣物。住了大约二十天。听取了长寿灌顶百次，以及吉祥金刚怖畏大灌顶，以及吉祥怙主等许多随许。噶举派的噶智活佛也在这段时间前往吉祥解脱洲管理事务。持有红帽法王的化身，圆寂的时间确定无疑，但由于谣言众多，难以确定。夏季末做了很多法事，据说做了很多超度仪式。为了永久，还布施了许多茶水，作为供养的福报。这个月发生了秘密泄露。十月份，他们也得到了圆寂的福报。我有一个想法，这些证悟者口中经常说噶举派珍贵，这也很相似。无与伦比的冈波巴大师的时代，以及德谢康巴和直贡仁钦贝等人的关注，现在仍然存在。如果委托给大喇嘛，我觉得能胜任的大喇嘛应该属于噶举派。一切智智的竹巴化身也去了克珠。
English
It seems that they also want to go on the right path. The steward submitted a report, but it did not come about due to the influence of the old forces. If it can be achieved through effort, it would be good for the local area itself. If the thought arises in your mind, "Among all wealth, contentment is the best," then that is a great man. In the late summer, with the best materials in profound matter, the famous profound great mandala, the complete mandala of body, speech, and mind of the glorious Kalachakra, was also built. All the materials added up to about a hundred various long and short profound items were spent. The initial exorcism ceremony was very grand and seemed very lively, but just as tea was being poured, a useless porcelain bowl suddenly made a sound and cracked into two halves. That day, someone also came from Kartse to call for someone. Knowing that this was a bad omen, it was decided not to go to the east this time. At the beginning of September, the local official father and son from Tingkye (present-day Tingkye County, Shigatse, Tibet), and the steward from Tsedong, etc., many officials and servants met with me and came to pay homage to the sacred objects of this place. They stayed for about twenty days. They listened to the empowerment of longevity a hundred times, as well as the great empowerment of glorious Vajrabhairava, and many subsequent permissions such as the glorious Protector. The Kagyupa's Kashi Tulku also went to the glorious Tharpaling to manage affairs during this time. The incarnation of the one who holds the Red Hat, the time of passing into the sphere of reality is certain and without falsehood, but it is difficult to determine due to many rumors. In late summer, many Dharma services were done, and it is said that many funeral rites were performed. For permanence, much tea was also offered as a share of merit for dedication. This month, a secret was revealed. In October, they also received the merit of passing away well. I have an idea that these realized ones often say that the Kagyu lineage is precious, which is also similar. The time of the incomparable Gampopa master himself, and the attention of Deshek Khampa and Drikung Rinchen Pal, etc., still exists now. If entrusted to a great lama, I feel that the great lama who is capable should belong to the Kagyu lineage. The incarnation of the omniscient Drukpa also went to Khotro.