English
He suddenly passed away in Sakya. It's not even worth making public use of someone like him. Previously, he himself was very attached to his own things. The Drukpa and Chokhor Lhunpo, etc., didn't even offer a handful of help when he was suffering. Drakto-pa, who had never even had a cup of tea with him before, helped him when he was suffering, which is like repaying kindness, happening when the Layok fruit hasn't ripened. In short, he had a lot of wealth. After his death, all the wealth was taken by Sakya itself. Therefore, something happened for reasons unknown. Those who are greedy for wealth are truly terrifying. At this time, the offerings for the passing of Jetrung Rigdenpa of the Iron Chain Bridge, who passed away from eating bad food, also arrived. Afterwards, in the seventh month. In front of the old Labrang of the great hermitage, the kitchen and other houses were dilapidated and almost collapsing. First, a large amount of torma was offered, and then the land was leveled. There, the land ritual was performed according to the scriptures. Previously, the Jonang assembly hall didn't have a clean room. Therefore, a temple was built there. The Gangpo Tulku sisters also came. According to the intention of the construction, the complete rough teachings of the Shangpa Kagyu were offered, as well as some empowerments and subsequent permissions. In the place where the land ritual was performed, a four-pillared clean room connected to the assembly hall was built, and the height must be high, and above it, a temple of the same size was also built, and the surroundings of the mandala room of the assembly hall also had to be moved almost entirely. The large corridor at the entrance of the assembly hall, including the upper and lower floors, was paved with outside stones. There were also balustrade stone steps, etc. Behind Samtenling, a four-pillared temple was also built, with corridors on both the upper and lower floors, and it was named Thegchen Tser. The walls of the clean room on the upper and lower floors of the great Tsuglagkhang, including the throne of the main object of worship, etc., were completed by the beginning of the ninth month. After the statue of Tara was completed earlier, the construction of the statue of Kashyapa Buddha was started immediately, and when the temple was completed, it was also completed soon. After a few days of exorcism and protection, the statue was enshrined. For permanence, the Cham statue of the glorious Tent Protector siblings was also built. At the Dharma assembly of the glorious Dakini, a Cham dance was performed, and on the day of the great Torma offering, the Dharma Lord sisters from Tingkye also came, it was them.
Chinese
据说，家族里有护法神的事情也像是真的。定结的人家姐妹们也经常来，轮流到各个寺庙，依次进行很好的拜谒。这时，从江昂仁（Ngamring，昂仁县）来的人说，因为很长时间没有见到官家母子，特别是杰尊阿旺仲巴，一定要见一面。于是，管家仆人等也来了。讲述了部分长寿灌顶等，以及奈古六法灌顶和引导。还详细地拜谒了寺庙上下的所有圣物。杰尊阿旺仲巴也变得非常信任。稍微住了一段时间后，管家仆人等又返回了。之后，在藏历十月二十五日，在新殿里建造了释迦牟尼佛像，高十三个手掌，装藏、安放圣物等。从那天开始，开始给杰耶谢嘉措讲解《吉祥胜乐根本续》的详细解释，内容确定，与续部和成就者的论典相联系，是上师口诀的精华，是加持的无量降临的指引，不是所有人都能接触到的。三天之内，镀金、开光等所有圣物的事情都完成了。以前的降魔度母等，也用了大约一百两黄金来镀金。根据佛像大小，用金量略有不同。这次的释迦牟尼佛像用了将近二百两黄金。我们以前建造的所有佛像，佛身前后都无差别地供奉，主要在脸部和身体上，所以比身体其他部位镀的金更厚，而且还在上面镀冷金。因为冷金比热金五瓣六瓣的用料更多，所以后来大部分地方都流行用红铜来代替脸部镀冷金的费用，这只是表面上的虚假。有忽略最重要的，犯了轻重颠倒的错误。无论如何都要做得和其他部位一样。之后立即做了两次开光。之后在白月期间，准备在初七初八两天举行开光仪式的日子。
English
It is said that the family has a guardian deity, which seems to be true. The sisters from the Tingkye family also came frequently, taking turns to visit all the monasteries, and successively made good pilgrimages. At this time, people from Jang Ngamring (Ngamring County) said that because they had not seen the official family mother and son, especially Jetsun Ngawang Drungpa, for a long time, they must meet. So, the steward, servants, etc. also came. They explained some of the longevity initiations, etc., as well as the Niguma Six Yogas initiation and guidance. They also carefully visited all the sacred objects in the upper and lower temples. Jetsun Ngawang Drungpa also became very trusting. After staying for a while, the steward, servants, etc. returned again. Then, on the 25th day of the tenth month of the Tibetan calendar, a statue of Shakyamuni Buddha was built in the new temple, thirteen hand-spans high, with relics and other sacred objects placed inside. From that day on, they began to explain the detailed explanation of the "Glorious Chakrasamvara Root Tantra" to Jey Yeshe Gyatso, the content was determined, connected with the tantras and treatises of the accomplished ones, it was the essence of the guru's oral instructions, it was the immeasurable descent of blessings, it was a guide that not everyone could access. Within three days, all the work of gilding, consecration, etc. of the sacred objects was completed. For the previous demon-subduing Tara, etc., about one hundred taels of gold were also used for gilding. The amount of gold used varied slightly depending on the size of the statue. This time, nearly two hundred taels of gold were used for the Shakyamuni Buddha statue. For all the statues we built before, we offered gold without distinction to the front and back of the body, mainly on the face and body, so the gold plated on the body was thicker than other parts, and cold gold was also plated on top of it. Because cold gold requires more material than hot gold with five or six petals, later most places became popular to use red copper to replace the cost of plating cold gold on the face, which is only superficial pretense. There is a mistake of neglecting the most important and making light of the important. In any case, it must be done the same as other parts. Immediately after that, two consecrations were performed. Later, during the white moon, preparations were made for the consecration ceremony to be held on the seventh and eighth days.
Chinese
依仗官势，仗势欺人，在各个集市上，强行没收金银、铜器，不付钱就仗势抢夺，公然展现恶劣行径。把谎言说得天花乱坠。一个作恶者，让自己和施主头人，都因抢劫的罪恶而堕入来世。聚集恶语之人，导致今生毁灭。这种恶劣的榜样，如果被僧人效仿，世俗之人肯定也会争相效仿。这种没收货物和抢劫的恶劣风气，就是这样形成的。工匠等人，如果是自己的仆人或僧人，或是偏袒之人，那就算了。否则，就尽可能地减少从自己手中流出的东西。还说某某施主供养了财物，某某给了工钱，根本不用自己费力。自己什么善事也不做，这完全是缺点。还凭借着自己势力大、权力大、能控制他人的吹嘘，向所有人炫耀。别人做了好事，自己却拿来炫耀，这简直是愚蠢至极。因为大多数人喜欢争强好胜和吝啬，所以这种行为很容易被愚蠢的人接受。正如所说：“因为世人喜欢缺点，甚至把缺点看作优点。”这种情况真实存在。把抢劫和唆使他人作恶当作高尚的行为，真是令人惊讶。自己明明有很多财富，却还要向穷人乞讨，这也令人惊讶。贪婪之心极大，花样繁多，而且巧言令色，却称之为平等，这也令人惊讶。日夜沉迷于世俗八法和贪嗔，却说关系密切，很有意义，这也令人惊讶啊！即使说这是令人惊讶的事情，其实令人惊讶的事情有九十六种之多啊！这些都是我实话实说。如果触及到内心，那也是无可奈何的事情。不喜欢听真话，喜欢虚伪奉承，这是被障碍所迷惑。要明白这些道理，好好反省自己。不久之后，第二世香巴拉（Shambhala）的时轮金刚灌顶也将开始。新的灌顶法会吸引了四面八方的众多僧人。从昂仁（Ngangring）的强仲（Chamdrung）也...
English
Relying on official power and acting domineeringly, forcibly confiscating gold, silver, and copperware in various markets, seizing them without payment, openly displaying vile behavior. Spreading lies as if they were falling from the sky. An evildoer causes both himself and the patron chieftain to be ruined in the afterlife due to the sin of robbery. Gathering people who speak ill leads to destruction in this life. If such a bad example is followed by monks, worldly people will surely imitate it. This bad habit of confiscating goods and robbing is how it has become established. Artisans and others, if they are one's own servants or monks, or those who are biased, then it's acceptable. Otherwise, one tries to minimize what goes out of one's own hands. They say that so-and-so patron offered wealth, and so-and-so gave wages, so one doesn't have to make any effort oneself. Doing no good deeds oneself is entirely a flaw. They boast and show off to everyone, relying on their great power, great authority, and ability to control others. Taking credit for what others have done is utterly foolish. Because most people like to be competitive and stingy, this behavior is easily accepted by foolish people. As it is said, "Because people like faults, they even see faults as virtues." This situation truly exists. Considering robbery and inciting others to do evil as noble behavior is also astonishing. Hoarding one's own wealth while begging from the poor is also astonishing. Having great greed, many tricks, and sharp tongues, yet calling it equality is also astonishing. Spending days and nights indulging in the eight worldly concerns and attachment and aversion, yet saying that the relationship is close and meaningful is also astonishing! Even if one says these are astonishing things, there are actually ninety-six kinds of astonishing things! These are all my honest words. If it touches the heart, then it is unavoidable. Disliking hearing the truth and liking hypocrisy is being deluded by obstacles. Understand these principles and reflect on yourself. Soon, the Kalachakra initiation of the Second Shambhala will also begin. The new initiation ceremony will attract many monks from all directions. From Ngangring, Chamdrung also...
Chinese
也讲解了胜乐金刚的续部，以喧闹的景象和盛大的神通的方式讲解，并使其发展。在七位圣者即将解脱之际，似乎是蒙古永绍国王达斯·比因之子喇嘛嘉措库尔·塔斯奇从蒙古斯丁地方到达阿钦塘后过了一段时间的时候。他的一位使者带着信件和少量供养品送给我们。还有一位来自斯内炯达隆的供奉官。他们与我们自己的学派拉普荣喇嘛喜饶曲培，以及喀喇蒙古的好人杜尔喀·格洛·贡噶扎西等人一同到来。还有二十多位蒙古僧人也来到了这里。使者似乎要前往卫藏地区，所以进行了某种佛法联系，然后带着回信立即离开了。其他所有人都留下来参加驱魔仪式。蒙古僧人中，需要受沙弥戒和比丘戒的都受了戒。顺便也为那些帮助受戒的人授戒，所以出现了许多沙弥和比丘。之后，许多蒙古僧人学者留在了这里，而巴杜尔喀等人则返回了。蛇年（藏历）第一个月的上半月，吉祥胜乐金刚的续部讲解也毫无障碍地完成了。我做了无数吉祥胜乐金刚的灌顶和引导。也做了各种生圆次第的讲解。之前，在我二十五岁的时候，曾经做过一次完整的堆积式讲解，这也是因为得到许可的象征而做的。因为讲解是堆积式的，听众也很愚钝，所以没有记录下口头传承。之后，因为格唐喇嘛仁波切早就拥有传承法脉的殊胜之处，所以做了一个简短的讲解集，只划分了章节的范围，五天就完成了。还有其他一些类似的讲解。除此之外，虽然我一直很想做详细而广博的讲解，直到常住稳固之后，但由于戒律的严格，未能如愿。这次出现了一些好的征兆，所以进行了讲解。没有对很多人讲解，而且无论什么都只说了一半就保密了。口头传承等也变成了被记录下来的形式。续部的开头和结尾……
English
Also, the tantra of glorious Chakrasamvara was explained, and it was done in a noisy manner with great miraculous powers, and it was made to develop. When the seven saints were about to be liberated, it seems that it was some time after Lama Gyatso Khur Tashi, the son of the Mongol Yongsho King Das Bying, arrived at Achen Thang from the Mongol Sding area. One of his messengers came to deliver a letter and some offerings to us. There was also an offering official from Sne Jyor Taglung. They arrived together with our own scholar Rap Rong Lama Sherab Chöpel, and the good man of Khara Mongol, Durkha Gelo Kunga Tashi, and others. More than twenty Mongol monks also arrived here. The messenger seemed to be going to the U-Tsang region, so after making some kind of Dharma connection, he immediately left with a reply letter. All the others stayed for the exorcism ceremony. Among the Mongol monks, those who needed to take the novice and full ordination vows did so. Incidentally, ordination was also given to those who helped with the ordination, so many novices and fully ordained monks appeared. After that, many Mongol monk scholars stayed here, while Badurkha and others returned. In the first half of the first month of the Snake year (Tibetan calendar), the explanation of the glorious Chakrasamvara tantra was also completed without any obstacles. I have done countless initiations and instructions of glorious Chakrasamvara. I have also given various explanations of the generation and completion stages. Previously, when I was twenty-five years old, I had done a complete stacked explanation once, and this was also done because some signs of permission were received. Because the explanation was stacked and the listeners were dull-witted, the oral transmission was not recorded. After that, because Gethang Lama Rinpoche had the special qualities of the lineage of received Dharma from the beginning, I made a brief collection of explanations, only dividing the scope of the chapters, and completed it in five days. There are some other similar explanations. Apart from that, although I always wanted to do a detailed and extensive explanation until after the permanent establishment, I could not do so due to the strictness of the precepts. This time, some good omens appeared, so the explanation was given. It was not explained to many people, and whatever it was, it was kept secret by only saying half of it. The oral transmission and so on also became a form that was recorded in writing. The beginning and end of the tantra...