Chinese
具德化身斯那塘巴作时之历史有。 我等前后建此等量之物，唯令工匠极喜悦而已。 如是，其他如开光堪布与灌顶堪布，更需胜彼等，似应如是。 如今，多数人觉委托开光自己胜，请灌顶自己恩重，似如是。 尽此生后世一切缘起，皆成口头语。 又，今年自蒙古历三、四月间开始，至七月初，胜不胜中，胜弥旁弥勒怙主之缂丝巨像亦善成。 此像主尊为弥勒怙主， 旁边为般若波罗蜜多与度母， 上方为无量光佛与觉沃观世音自在持乐二臂者， 左右为圣无著与全知大士， 下方为怙主帐神等安住。 像之材料，约有未书未绘之纯色绸缎百余匹。 又，若以大幅绸缎约十六幅计为一匹，则余约用绸缎七十匹。 总之，从裁剪至完成，共用大幅绸缎一百七十匹左右。 丝线本身亦用绸缎二十余匹。 背衬及镶边等亦皆圆满完成。 此等花费几何，账簿另有记载。 初八日，内部开光已善作。 七月十二日，为外部开光揭幕庆典，为此之僧众，修行僧众各方来之僧俗大众等，举办胜于寻常庆典之宴会，依此便可知晓。 夏初于曲隆绛孜时， 绛孜来人传话， 除说似有灌顶随许之差别外， 别无其他新事。 故仅缓复缂丝像建成后前来。 其后，蒙古历六月二十九日天满节，亦有人来，说七月初五老妇将返回故里， 故启程前需求灌顶，故需前来。 然因时间仓促，似未能于启程前赶到， 故未能前往。 催促者及常住者等亦
English
There is a history of the time when the venerable incarnation Snarthangpa acted. We have built things of such quantity before and after, only making the craftsmen very happy. Likewise, it seems that the Khenpo for consecration and the Khenpo for empowerment should be even more superior to them. Nowadays, most people think that they are superior for entrusting the consecration themselves, and that they are indebted for asking for empowerment themselves. All the connections of this life and the next have become mere words. Also, this year, starting from the time between the third and fourth months of the Mongolian calendar, until the beginning of the seventh month, the great thangka of the victorious Maitreya, the protector of the unconquered, was also well completed. The main deity in this is Maitreya, the protector. Beside it are the Prajnaparamita and Tara. Above are Amitabha and Jowo Chenrezig, the two-armed lord of bliss. To the right and left are the noble Asanga and the great omniscient one. Below are the protector Gurgyi Gonpo and others. For the materials of the statue, there were about a hundred bolts of plain silk that were neither written on nor painted. Also, if a large bolt of silk is considered to be about sixteen widths, then about seventy bolts of silk were used in excess. In short, from cutting to completion, about one hundred and seventy large bolts of silk were used. The thread itself also used about twenty bolts of silk. The backing and borders were also completely finished. How much these cost is recorded separately in the accounts. On the eighth day, the internal consecration was well done. On the twelfth day of the seventh month, for the opening ceremony of the external consecration, a feast was held for the monks of this monastery, the monks of the practice community who came from all directions, and the lay people, which was even better than ordinary feasts, so it can be known by this. In early summer, when I was at Cholung Jyangtse, someone came from Jyangtse and said that apart from saying that there seemed to be a difference between empowerment and subsequent permission, there was nothing else new. Therefore, I only delayed coming after the completion of the thangka. After that, on the twenty-ninth day of the sixth month of the Mongolian calendar, the day of the full moon, someone also came and said that on the fifth day of the seventh month, the old lady would be returning to her hometown, so she needed to ask for empowerment before leaving, so she needed to come. However, because of the urgency of time, it seemed that I could not arrive before she left, so I could not go. The people who urged me and those who stayed behind also
Chinese
之后，承诺秋收。以前伦珠岗巴自己倒塌的时候，把拉堆洛（La-stod Lho，今西藏日喀则地区昂仁县一带）收拢的伦珠岗巴·丹增兄弟二人向扎托寺（Brag-stod dgon-pa）寻求庇护。一年间，很多牲畜吃了庄稼。据说为了司曹（Sde-srid，藏区噶厦政府的执政者）也必须严厉地进行斡旋，也给了相应的土地份额的命令，但是，这次却食言而肥，去了萨迦（Sa-skya）。庄稼的价钱等哪里会给呢？正在制造接受敌人的口实。我早就知道了，心想即使那些破戒者不来这里也好，所以就随他们去了。两个尼姑之前也发誓除了觉囊派（Jo-nang-pa）的教法之外，不接受其他的，但是在那之前没有住下去就走了，那也是好事。还有，弥勒佛（Byams-pa）的甚深身像建造完成之后，建造了吉祥密集金刚（dpal gsang ba 'dus pa）文殊金刚（'jam pa'i rdo rje）的甚深身像，高度为七个半托姆（'doms，藏制长度单位），有眷属妙音天女（dbyangs can ma）和财续佛母（nor rgyun ma）二位。这个身像的材料用了二十五匹甚深绸缎，加上其他很多费用。在二十七天左右的时间里全部完成。开光等也极尽详尽。这里说到：从百座聚会的大门外，到解脱的楼阁里，自他一切都能进入，这难道不是奇迹吗？福德智慧的资粮，是无边一切的后盾。殊胜的田地金刚支，是从无上的续部里说的。什么是所知一切的真如呢？俱生不变也叫做，获得的方法没有其他的，只有三种资粮。因此我也为此而努力。如是说：以何等思念，能使人们的心真正结合，那即是其自性变化之女神，如具有各种形象的宝珠。如是说，观修什么，什么就会清晰地显现，这是当然的。最初我把被称为根本大手印（phyag rgya chen por）的见解确立为根本，然后把其他的作为分支来运用的时候，仅仅以空性来扩展遍布一切时空，一切才华都没有阻碍地显现出来，我以为这是双运，但是那些才华都没有超出空性的范围，所以只是空性而已。后来出现双
English
After that, I promised the autumn harvest. Previously, when Lhun grub sgang pa collapsed on its own, the two Lhun grub sgang pa brothers, bstan 'dzin, who gathered La-stod Lho, sought refuge in Brag-stod Monastery. For a year, many livestock ate the crops. It is said that in order to deal with the Sde-srid, it was also necessary to mediate sternly, and an order was given for a corresponding share of land, but this time they went back on their word and went to Sa-skya. How could they pay for the price of the crops? They are creating a pretext for accepting the enemy. I knew it long ago, and I thought it would be good if those who broke their vows did not come here, so I let them go. The two nuns had also previously sworn not to accept anything other than the teachings of the Jo-nang-pa, but they left without staying there before that, which was also a good thing. Also, as soon as the profound statue of Maitreya (Byams-pa) was completed, the profound statue of the glorious Guhyasamaja (dpal gsang ba 'dus pa) Manjushri Vajra ('jam pa'i rdo rje) was built, with a height of seven and a half 'doms (a Tibetan unit of length), with the retinue Sarasvati (dbyangs can ma) and Vasudhara (nor rgyun ma). The material for this statue used twenty-five rolls of profound silk, plus many other expenses. It was all completed in about twenty-seven days. The consecration and so on were done in great detail. Here it is said: From outside the great gate of a hundred gatherings, to the pavilion of liberation, everyone, self and others, can enter, is this not a miracle? The accumulation of merit and wisdom is the support of all that is boundless. The supreme field Vajra limb is spoken of in the unsurpassed tantra. What is the suchness of all that is knowable? Co-emergent and immutable is also called, the method of attainment is none other than the three accumulations. Therefore, I also worked hard for this. As it is said: With whatever thoughts, one can truly unite the minds of people, that is the goddess whose nature changes, like a jewel with various forms. As it is said, whatever is meditated upon, that will clearly appear, that is for sure. At first, I established what is known as the fundamental Mahamudra (phyag rgya chen por) as the foundation, and then when I used the others as branches, just by expanding emptiness to pervade all space and time, all talents appeared without hindrance, and I thought this was union, but those talents did not go beyond the scope of emptiness, so it was just emptiness. Later, the arising of union
Chinese
进入的道，如果端正金刚瑜伽的见解，以前的所有的力量都不会停止，所有的力量都会体验到世俗的显现。不仅仅是这样，如果穷尽一切的空性，就会安乐。那个安乐会自然显现为无边无际的智慧。仅仅是显现，就不会被世俗的能取所取的垢染所染污，会体验到那个境界。疑惑会断除，一定会生起确信。那个时候，别人说你是智者，是成就者，是菩萨，是佛，是圣者，也可以这样说。也有像是真实不虚的样子。当虚空充满的时候，即使改变主意也不会改变，会获得这样的把握。虽然没有现量证悟，但是承认像是随顺的体验。在这些时候也是，这个明觉乐的体验，没有处所，广大如虚空，时间恒常，本来清净，不是没有意义，而是体验安乐。了知那个，也是远离所体验、能体验。也会失去痛苦和疼痛的名字。当下喜乐，对世间的贪恋平息于法界。总的来说不是舍弃，而是从内心安乐。从内部六脉轮的宫殿中，五大清净的智慧火，从空性法界中央燃烧起来，这个身体转变为俱生身，真是稀奇。他从无碍的心之幻化中，随心所欲地改变外在有碍的显现。从要点金刚身的束缚中，证悟究竟的实相，身语意金刚一味，是所有续部中所说的成就之因。每一个脉清净的幻化中，充满着无量清净的显现。神通、现量等功德没有穷尽。那些说逻辑的人真是可怜。是这样说的。像这样说的那样，仅仅是随顺而已。非常清晰的显现也是生起了。一次生起之后也不会消失。这只是心金刚次第的影像而已。今年在匝尔曲科德钦（Zhar Chokor Dechen）建造了导师仁波切的等身金像，在桑昂日沃（Sangngak Riwo）也建造了等身金像等等，做了供养。从这里也稍微供养了一些，还需要送去四五个尼泊尔工匠。
English
By straightening the view of the Vajra Yoga of entering, all the former powers will not cease, and all the powers will experience the mundane appearances. Not only that, if you exhaust the emptiness of everything, you will be happy. That happiness will naturally manifest as infinite wisdom. Just by manifesting, it will not be contaminated by the defilements of the mundane grasper and the grasped, and you will experience that state. Doubts will be cut off, and certainty will definitely arise. At that time, others may say that you are a wise person, an accomplished person, a Bodhisattva, a Buddha, a saint. There is also a look that seems real and not false. When the sky is full, even if you change your mind, it will not change, and you will gain such confidence. Although there is no direct realization, it is admitted that it is like a corresponding experience. Even at these times, this experience of clear and blissful awareness, has no location, is vast like the sky, is constant in time, is originally pure, is not meaningless, but experiences bliss. Knowing that, it is also separated from what is experienced and what is experiencing. It will also lose the names of pain and suffering. Immediate joy and happiness, attachment to the world, subside into the realm of reality. In general, it is not abandonment, but happiness from the heart. From the palace of the six internal chakras, the wisdom fire of the five purified elements, burns from the center of the emptiness realm, this body transforms into a co-emergent body, it is truly amazing. He transforms external obstructive appearances as he wishes from the unobstructed mind's illusion. From the bonds of the key Vajra body, realizing the ultimate reality, body, speech, and mind Vajra are of one taste, which is the cause of accomplishment spoken of in all the Tantras. In the illusion of each purified channel, it is filled with infinite pure appearances. Miracles, direct perception, and other qualities are endless. Those who speak of logic are truly pitiful. It is said like this. Just like what was said like this, it is just in accordance with it. The very clear appearance is also arising. Once it arises, it will not disappear. This is just an image of the heart Vajra sequence. This year, in Zhar Chokor Dechen, a life-size golden statue of the teacher Rinpoche was built, and in Sangngak Riwo, a life-size golden statue was also built, and offerings were made. From here, a little offering was also made, and four or five Nepalese craftsmen still need to be sent.
Chinese
总的来说，有各种各样的有为善法。如果以大悲菩提心、无我和离戏的见解来摄持，那么一切都成为获得佛果的无上之因。如果未被这三者摄持，即使被出离心摄持，即使布施广大，也不能确定是成佛之因。即使守护戒律，也只是为了救脱恐惧或祈愿安乐，与此相同。即使有世间的禅定和少许神通，也只能用外道来比喻。即使学习凡夫所造的论典和声音等外道学问，也比不上这些，能带来的利益也很小。如果说要修习气脉，就用鼻子发出咻咻的声音，或者做一些像幻轮绳索一样的动作，这些都是轮回之因。如果以不颠倒取舍业果为基础，从出离心、菩提心、空性这三者的角度来修持，那么一切都非常奇妙。否则，就只能在欲界中轮回。禅定、无色、声闻和独觉的道等，现在只是说说而已，最终无法到达彼岸，暂时放在一边。如果能够以具足一切殊胜的空性和不变的安乐双运道，将法界如来藏，执持融入无二味之中，这就叫做无为善法。那些具有这种善法的不共方便，也被赋予无为善法的名称。断恶行善当然是必要的。如果在大手印的境界中变得渺小，那就太过了。如果还说要放纵，那简直就是地狱的边缘。除此之外，如果还有出离心等其他助伴，那当然很好。即使没有，由于无为双运的善法具足一切，所以它就像国王手中的金刚杵一样。对于有鬃毛的狮子来说，即使有其他野兽作为朋友也很好，即使没有，它也能独自驱赶所有的人畜。如果勇士通达此道，就能独自摧毁所有的盗贼。如果有朋友，就能救护朋友的恐惧。他不需要救护者。如果修持这个大双运道，那么有为的善法也会融入无为之中。