English
Heard various kinds of obstacle-clearing permissions, the empowerment of the black tradition of Chakrasamvara, and the blessings of Yogini, etc. Although it was a festival gathering, it was combined with the winter Dharma teachings. He bestowed upon the entire assembly the illusion-dispelling of Chakrasamvara, Vajra Dakini, the arising of vows, the six-fold wheel transformation, the Purified Virtue Mother, the Five Bell Deities, Manjushri Vajra, the Sow-faced One, and the root mandala of the Vajrapani Upper Commentary tradition, and the thirty-seven deities of Vajravarahi, these ten empowerments and transmissions belonging to the father and mother of Chakrasamvara. The representative of the monastery from Tingkye also listened to all of these in passing. After that, during that period, he spent about ten days in retreat at the great hermitage. From Samdrubtse onwards, until now, the murals of the gatehouse, including the fifteen Dharma protectors and their retinue, and the murals of the main hall, including the glorious Kalachakra and the glorious Chakrasamvara, and Vajrabhairava, etc., all the murals mainly depicting tantric deities were completed, as well as the remaining murals of the Manjushri Lhakhang, and about half of the murals of the Orgyen Khechara Lhakhang, and the sketch of the Medicine Buddha Lhakhang, all of which were completed by the resident artists. The murals of the Vajrapani Lhakhang were completed by the nephew Sonam and others, and the sketch of the Yaksha Wealth God Lhakhang was also completed. A fine prow with the appearance of a swan king was also erected, symbolizing the deliverance of beings from the river of samsara. About seven Nepalese craftsmen were able to make many small molded statues, as well as the halo backdrop of the main Buddha Shakyamuni, made of gold, copper, and silver, adorned with eleven Buddha figures, and decorated with various special ornaments. Some special offerings, such as large offering bowls and large bases, were also repaired. About forty huts, mainly the huts on the hillside, were built. In addition, much work was accomplished. Although there were few workers, it was as if many workers were working, and it happened naturally. At this time, in Lungnak Sheldkar, with the source of both repelling the power of the opponent and performing fierce actions on one's own side, there was a clattering sound.
Chinese
做了很多之后的结果是，那位官员的妻子遭遇星煞冲克而突然去世。有人送来祭祀供品，我们也做了一份不错的祭祀供品。之后像往常一样开始了冬季的讲授。马年和羊年的这两次冬季讲授，没能像往常一样同时进行常住和闭关的法事。今年是色巴·丹贝坚赞严格要求，前来做僧人的贵族子弟非常多。向却吉·益西嘉措前后传授了完整的道果诀窍，以及内古的讲授和完整的加持，还有详细的大幻化网续部的讲解，在三种愿文中根据我们自己的注释进行讲解和传授。讲了一半的七传承论著，以及同样多的口诀。还进行了五部续和昆瑞等的灌顶。此时也写完了《般若心经大疏》的剩余部分。结束了时轮金刚的讲授后，也做了一段较长时间的闭关。梦唐堪布扎嘎曲杰也带着来自洛沃（Mustang，木斯塘）和色热方向的新僧众顺利到达。堪布伦饶迫使不必要的老师们接受了直接的恶劣训诫。来这里的五位左右的僧人依附了其他人。之后，洛沃人供养了大量的茶，祭祀供品等也变得非常丰盛。又一次，此时摆设了供品朵玛并祈祷，出现了吉祥的征兆。特别是，还做了一个殊胜的梦，梦见胜妙文殊菩萨赐予加持。因此，我撰写了《密集金刚五次第》的详细注释。写这部著作花费了二十五天。此时，多芒卓瓦的王子策旺伦珠巴，也在桑珠孜的山脚下，因强烈的雷击意外身亡。因此，出现了一些本尊和护法的身像作为祭祀供品。有传言说父亲给儿子下了毒。如果不是这样，那就是惩罚。之后，从北方到官员那里深切忏悔，父母也给予了很多帮助等等。清晰地忏悔后离开了。在两个地方供养了大量的茶和尊敬等等。稍微有些混乱的事情是……
English
As a result of doing many things, that official's wife suddenly passed away due to a clash with inauspicious stars. Someone brought sacrificial offerings, and we also made a good sacrificial offering. After that, the winter teachings were started as usual. During these two winter teachings in the Horse and Sheep years, it was not possible to simultaneously conduct the regular residence and retreat practices as usual. This year, Sepa Tenpai Gyaltsen was very strict, and many noble sons came to become monks. To Chöje Yeshe Gyatso, the complete Lamdre (Path and Result) instructions were given before and after, as well as the complete teachings and blessings of Niguma, and a detailed explanation of the Mahamaya Tantra, explaining and teaching based on our own commentary in the three types of aspirations. About half of the Seven Transmissions treatise was taught, as well as just as many oral instructions. Empowerments of the Five Tantra Classes and Kunrig, etc., were also given. At this time, the remaining part of the Great Commentary on the Heart Sutra was also completed. After the Kalachakra teaching was finished, a relatively long retreat was also done. Khenchen Drakkar Chöje of Mönthang also arrived safely with the new monastic community from the direction of Lovo (Mustang) and Serib. Khenchen Lhunrab forced unnecessary teachers to accept direct and harsh admonitions. About five monks who came here became attached to others. After that, the people of Lovo offered a large amount of tea, and the sacrificial offerings, etc., became very abundant. Again, at this time, offerings and tormas were arranged and prayers were made, and auspicious signs appeared. In particular, a special dream occurred in which the noble Manjushri bestowed blessings. Therefore, I wrote this detailed commentary on the Guhyasamaja Five Stages. It took twenty-five days to write this work. At this time, Prince Tsewang Lhundrub of Dö Mön Dro also suddenly passed away due to a severe lightning strike at the foot of Samdrub Tse. Therefore, some deities and protectors appeared as sacrificial offerings. There is a rumor that the father poisoned the son. If not, then it is a punishment. After that, from the north, he deeply repented to the official, and his parents also provided a lot of help, etc. After clearly confessing, he left. In two places, a large amount of tea and respect, etc., were offered. One thing that is a bit chaotic is...
Chinese
發生了。降伏的力量和遣返的力量是不一樣的。外表看來是美麗的緣故。那時，在江孜喇嘛的腳下，以及多曲科崗的老師，還有其他的一些格西，特別是在這個時候，從木塘來的堪欽扎卡曲傑的座前，也從衛藏來了等等，對於許多求法者，大手印的修持要領，以及其他的道用不死、空行等香巴噶舉的細瑣法門，以及喇嘛的座前和木塘堪欽兩位，四臂怙主的外部修法、內部修法的口傳引導全部都圓滿了。這個時候，龍那雪嘎瓦新來的內務官員嘉甘巴等人，權勢很大，軍隊力量還在，就在一次茶的混合物上，全部倒塌毀壞的夢，在做夢中醒來一樣的事情發生了。這個因緣，總的來說，對於上下部的很多人來說是倒塌空虛，特別是以前大部分屬於北方統治的地區，喇嘛、老師、寺院、家族首領、官員百姓等很多人，希望落空，所作無果。一方面，因為過於信任，所以不相信可以停止的地方，尋找不正當的依靠，以及不正常的交往，懷著惡劣的用心和不良的念頭，也是需要的。在那之後，又對木塘堪欽等人講述了很多零星的法。旺丹拉康、巴增拉康、宮殿等的牆壁上開始繪畫，建造甘珠爾的寫字者也幾乎都來了，寫字的隊伍也成立了。以前從冬天開始，不顧天氣的好壞，深奧的本尊，世尊三律儀五尊佛、本尊無量光佛、世尊藥師佛，高度按照十一層樓計算，水田隱藏著，以及卡地和布等居多的良好財物，也在那個時候順利完成了。首先在主殿開光，之後三月十五日在主殿的東方擺設，做了盛大的供養。寺院、修行者、民眾等非常多的團體一起去朝拜聖物。那天晚上下了很大的雪。降在白色的國土上。
English
It happened. The power of subduing and the power of reversing are different. Outwardly, it seems to be due to beauty. At that time, at the feet of the Gyantse Lama, and the teacher of Dok Chokhor Gang, and some other Geshes, especially at this time, from Mönthang, the Khenchen Drakkar Chöje's presence also came from Ü-Tsang, etc., for many seekers of Dharma, the essential points of Mahamudra practice, and other path-taking immortality, Khechara, etc., minor Shangpa Kagyu teachings, and to the Lama's presence and the two Khenchens of Mönthang, the oral instructions for the outer and inner practices of the Four-Armed Mahakala were all completed. At this time, the new Lungnak Shelkarwa interior official, Gyaganpa, and others, had great power, and the army's strength was still there. It was like waking up from a dream where everything collapsed and was destroyed on top of a single tea mixture. This circumstance, in general, caused collapse and emptiness for many in the upper and lower regions, especially in areas that previously mostly belonged to the northern rule, many Lamas, teachers, monasteries, family heads, officials, and common people, great and small, had hopes dashed and actions fruitless. On the one hand, because of excessive trust, they do not trust the place where they can stop, seeking improper reliance, and abnormal interactions, with bad intentions and evil thoughts, it is also necessary to seek them out. After that, many scattered teachings were also given to Mönthang Khenchen and others. The murals of Wangden Lhakhang, Bardzin Lhakhang, palaces, etc., began to be painted, and almost all the scribes for building the Kangyur arrived, and the writing team was also established. Previously, starting from winter, regardless of the weather, the profound deity, the Bhagavan Three Vows Five Deities, the deity Amitabha, the Bhagavan Medicine Buddha, with a height calculated according to eleven stories, the terraced fields hidden, and the good wealth mostly consisting of khatas and cloths, were also successfully completed at that time. First, it was opened in the main temple and consecrated, and then on the fifteenth day of the third month, it was displayed in the east of the main temple, and a grand offering was made. Monasteries, practitioners, and very many groups of people went to visit the sacred objects together. That night, a very heavy snow fell. On the white kingdom.
Chinese
也是为了促成吉祥的缘起，以及取悦护法神的法力。虽然这三句誓言的安排如同鸟类传承的根本，但即使是它的手稿也难以找到。心想或许对塑造佛像等有所帮助，而且自己也特别喜欢这个。此外，即使是那些获得了菩提心戒律，但没有获得密咒灌顶的人，也可以念诵它。即使没有进行清洁，也能变得清洁；即使不具备戒律，也能变得具备戒律；即使没有进入坛城，也能进入坛城等等，据说这对后世的众生非常有益，因此才这样做的。对于这件事，我们没有进行任何旅行、赠送礼物或派遣商人等活动。主要由第悉（藏区官职名）为主的其他人，从各处收集到的丝绸，就像蜜蜂从花丛中采集蜂蜜一样，用这些来建造佛像。由于没有混合任何未经允许取用的物品，也没有掺杂任何欺骗、诡计、盗窃、抢劫、欺诈等不正当的物品，所以是纯粹的善行。因此，加持力也非常大。之后，各个寺庙也开始了各种各样的泥塑工作。当从藏地到第悉雅达方向需要增援的时候，第悉夏仲派人来说需要去科尔扎姆。于初一出发。所有的路上都下着大雪，特别是在从波东扎西岗到辛玛之间，白天也下着大雪。这个时候，隆那宗的宗本被撤换了。岗古炯久的下属，汉族官员桑珠来了。似乎第悉需要一位重要人物。初三到达日喀则（日喀则）。第悉扎西吉培去迎接。用马匹、旗帜和音乐等引导着到达了颇章（宫殿）。从那天开始，开始了噶举教法的学习，虽然日夜都在忙于准备出兵的事情，但也听取了消除障碍方面的灌顶和随许，非常努力。下着大雨，刮着大风等等。
English
It is also to facilitate auspicious connections and the magical power to please the Dharma protectors. Although this arrangement of the three vows is like the root of the Bird Lineage, even a manuscript of it is difficult to find. Thinking that it might be helpful for creating Buddha images and the like, and also because I particularly like this. Furthermore, even those who have received the vows of Bodhicitta but have not received the empowerment of mantra can recite it. Even without purification, one becomes purified; even without discipline, one becomes disciplined; even without entering the mandala, one enters the mandala, and so on. It is said that this is very beneficial for sentient beings in later times, so that is why it was done. For this matter, we did not engage in any travel, sending gifts, or dispatching merchants, etc. Mainly, the silk fabrics that were collected from various places by Desi (a Tibetan official title) and others, like bees collecting honey from flowers, were used to build the Buddha images. Since it was not mixed with anything taken without permission, nor was it mixed with any improper items such as deception, trickery, theft, robbery, or fraud, it is purely virtuous. Therefore, the blessings are also very great. After that, various kinds of clay sculpting work also began in the various temples. When reinforcements were needed from Tsang to the direction of Desi Yardag, Desi Shabdrung sent someone to say that it was necessary to go to Kordzam. Departed on the first day. It snowed heavily on all the roads, especially between Bodong Tashi Gang and Singma, it snowed heavily even during the day. At this time, the Dzongpon of Lungnak Dzong was replaced. The subordinate of Ganggu Kyonggu, the Han Chinese official Samdrub, came. It seems that Desi needed an important person. Arrived in Shigatse (日喀则) on the third day. Desi Tashi Gephel went to welcome him. Led by horses, flags, and music, they arrived at the Potala (palace). From that day on, the study of the Kagyu Dharma began, and although he was busy day and night preparing for the dispatch of troops, he also listened to the empowerments and subsequent permissions to eliminate obstacles, and worked very hard. It was raining heavily, and the wind was blowing strongly, and so on.