Chinese
。名为第五品。 名为最后的秘密真言： 雅、玛、Ra、匝， 萨、达、玛、雅， 雅、麦、多、汝， 纳、哟、达、雅， 雅、达、哟、尼， Ra、雅、克夏、雅， 雅、克谢、雅、匝， 尼、Ra、玛、雅。 这些根本字母， 据说也是文殊菩萨的意。 现在不是做事的， 而是了知死主之自性。 应当观察其根本。 或者将一切神鬼八部的， 根本聚集起来放置。 因此要认识秘密真言。 中央是雅，乃大明点之所， 外面十六处所住的是， 与眷属一起的神鬼八部。 因此称其为十六。 或者认为是业之死主八尊。 其八位妻子合为十六。 或者认为是八大敬，并与妻子一起。 无论如何都是八傲慢。 因此被称为业使。 其大明点中央的雅， 向四面八方散发。 从雅向上升起八个雅， 文殊忿怒压制八个雅。 向外驱使，向内聚集。 天、龙、夜叉， 乾闼婆、阿修罗、鹏， 紧那罗和食肉鬼。 从外表看是如此显现的。 罗刹、罗刹女、魔， 死主、鬼怪、赞， 龙妖、大障碍、生灵八部。 从内来看是如此称呼的。 法王雅瓦帝， 牛头、戴瓦、帕桑， 九发束、斯米巴， 醉者、燃者，显示为八尊。 金刚田和金刚地， 金刚须弥山和金刚布施， 金刚持、金刚集聚， 金刚除罪、金刚无处住。 仅此被称为敬。 这些都是业使。 向外行事的是死主男女。 是吩咐行事的勾招者。 阿穆嘎 斯普让 雅 吽 玛Ra 希日 嘎玛 纳夏雅 吽 帕特。 穆康 惹达匝Ra雅 吽 玛Ra雅 希日 扎让 纳夏雅 吽 帕特。 阿嘎穆Ra匝雅 吽。 玛Ra 希日 哲日 纳夏雅 吽 帕特。 阿穆康 玛Ra雅 吽。 玛Ra 希日 克让。 纳夏雅 吽 帕特。 做所有的事情， 令人头晕和吐血， 令人迷乱、昏厥和杀害， 令人头晕而倒地死亡， 令人吐血而倒地死亡， 令人迷乱而
English
Chapter Five. The Final Secret Mantra: Ya, Ma, Ra, Dza, Sa, Ta, Ma, Ya, Ya, Me, To, Ru, Na, Yo, Da, Ya, Ya, Da, Yo, Ni, Ra, Ya, Ksha, Ya, Ya, Kshe, Ya, Dza, Ni, Ra, Ma, Ya. These root letters, Are said to be the mind of Manjushri. Now, not doing work, But understanding the nature of Yama. One should look at its root. Or the eight classes of gods and demons, Gather the roots and place them. Therefore, recognize the secret mantra. In the center is Ya, the great bindu, Outside, the sixteen places are inhabited by, The eight classes of gods and demons with their consorts. Therefore, it is called sixteen. Or consider them as eight Yamas of action. Their eight wives together are sixteen. Or consider them as eight great Ging, with their wives. In any case, they are eight arrogant ones. Therefore, they are known as workers. The Ya in the center of the great bindu, Spreads out in all directions. From Ya, raise up eight Yas, The wrathful Manjushri suppresses eight Yas. Urging outwards and gathering inwards. Gods, Nagas, Yakshas, Gandharvas, Asuras, Garudas, Kinnaras and flesh-eating ghosts. Outwardly, it appears that way. Rakshasas, Rakshasis, demons, Yama, ghosts, Tsen, Naga demons, great obstacles, eight classes of beings. Inwardly, it is known that way. The Dharma King Yavati, Ox-head, Deva, Pasang, Nine-braided hair, Smiba, Drunkard, Burning one, shown as eight. Vajra field and Vajra ground, Vajra Sumeru and Vajra giving, Vajra holder, Vajra gatherer, Vajra purifier, Vajra nowhere to abide. Only this is known as Ging. These are all workers. Acting outwards are the male and female Yamas. They are the summoners who command actions. Ah Mu Ka Spram Ya Hum Ma Ra Shri Kra Ma Nashaya Hum Phet. Mukang Rakta Tsara Ya Hum Maraya Shri Trang Nashaya Hum Phet. Ah Ka Mu Ra Tsa Ya Hum. Mara Shri Tri Nashaya Hum Phet. Ah Mukang Maraya Hum. Mara Shri Kshang. Nashaya Hum Phet. Doing all the works, Causing dizziness and vomiting blood, Causing confusion, fainting and killing, Causing dizziness and falling to death, Causing vomiting of blood and falling to death, Causing confusion and
Chinese
乌热杀。以意杀而乌热杀。以自身四杀而作彼业。又于此重诵之。嗡 诃哩 悉帝哩 毗讫哩达那那 唧达拉 惹克达 嘎斯普让 亚 吽 啪特。嗡 希日 普日底 玛那 唧瓦玛 匝达 帕匝 哈那 帕 惹克达 匝惹亚 吽 啪特。嗡 安达 涅达那 布拉 阿摩嘎 唧达 迪达 亚 穆日匝 帕 吽 啪特。嗡 亚玛 德 德 帕达 杜木匝 匝达 玛惹 希日 亚玛惹亚 吽 啪特。彼亦以四重诵而息灭。吽 亚玛惹亚 吽 啪特。吽 亚玛 贝玛 夏亚 吽 啪特。吽 亚玛 宁 达 玛惹亚 啪特。拉亚 匝匝 吽 吽。亦赞为业之橛。如是童子等重诵之。如是无异于轮之咒。于彼聚集如是乃根本之聚集。嗡 曼殊师利 亚曼达嘎 乌匝萨玛 卓达 贝达里。嗡 毗讫哩 希日 惹恰 吽 匝匝。心口 惹摩 心脉 匝玛 贝。血中 穆夏玛 贝。黑沉 芒 芒 贝。黑心 达惹拉 惹摩 贝。敦布木惹 敦匝达惹 敦布 吐血 卡卡 吞。萨吞木萨玛 匝 努努那亚 惹惹。如是于贝达黑女。以诵彼咒而击打之。应结合时机而重诵之。如是具口诀者应知之。嗡 希日 曼殊 班匝 卓达 德瓦巴达 匝克拉。嗡 班匝 梭哈 吽 诃哩 普日 普日 普日 普 吽 啪特。嗡 班匝 枳里 枳 亚亚。 萨尔瓦 毗嘎那 南 棒 吽 吽 希日 匝匝 吽 啪特。乃妙音黑之仪轨。以此忿怒王。诸业无有不成就者。于此具信之瑜伽士。菩提与此二义皆成。彼所说六次第显明。应知并运用黑之咒等。第六品竟。又彼妙音黑之。依止咒等彼者。凡有不驯之眷属等。诸业应如何行者。以净治等而依止之。于彼此时之境况。处所与时及坛城物。意念成就与击打等。征相解脱时镇伏之。需成办十义圆满。余经中皆已详尽宣说。此处乃恒常宣说咒等。名为第七品。南方尸林黑域中（尸林指墓地）。妙音忿怒阎罗之敌。于死主屠夫之众等。极度调伏嗔恨之猛咒续。
English
Ur kill. Killing with intention, Ur kill. Do that deed of killing with your own four. Also repeat it to this. Om Harih Strih Vikritanana Chittala Rakta Kaspram Ya Hum Phat. Om Shri Priti Mana Chiba Macha Tata Pacha Hana Pa Rakta Charaya Hum Phat. Om Andha Netana Bla Amoka Chitta Tita Ya Murza Pa Hum Phat. Om Yama Dhe Dhe Pata Dumza Zata Mara Shri Yamaraya Hum Phat. That also subsides by reciting it four times. Hum Yamaraya Hum Phat. Hum Yama Bema Shaya Hum Phat. Hum Yama Nying Ta Maraya Phat. Laya Dza Dza Hum Hum. Also praised as the peg of karma. Likewise, children, repeat it. Likewise, there is nothing other than the mantra of the wheel. The gathering there is like the root gathering. Om Manjushri Yamantaka Uchu Samakrota Betali. Om Bikri Shri Raksha Hum Dza Dzhya. Heart mouth Ragmo Heart pulse Zama Bhayo. Musha Ma Bhayo in the blood. Black depths Mang Mang Bhayo. Black heart Tarala Ragmo Bhayo. Dumbum Ra Dumzi Tara Dumbu Vomiting blood Kha Kha Thun. Sa Thumsa Mazi Nunu Naya Rab Rab. Thus to Beta Black Woman. By reciting that mantra, strike it. It should be repeated in conjunction with the occasion. Thus, those with oral instructions should know. Om Shri Manju Vajra Krota Dvipata Chakra. Om Vajra Svaha Hum Harih Pur Pur Pur Pu Hum Phat. Om Vajra Kili Ki Yaya. Sarva Bighanan Bam Hum Hum Shri Paza Hum Phat. It is the establishment of Black Myo-sound. With this wrathful king. There is not a single deed that is not accomplished. The yogi who has faith in this. Both enlightenment and this meaning are accomplished. The six orders he taught are clearly visible. Know and use the black mantras etc. End of the sixth chapter. Also, that Black Myo-sound. Those who rely on mantras etc. are those. Whatever unruly entourage etc. How should deeds be done? Rely on purification etc. In this situation at that time. Place and time and mandala substance. Thoughts, accomplishments and beatings etc. Suppress when the sign is released. It is necessary to accomplish the ten meanings completely. All the other sutras have explained in detail. Here, mantras etc. are constantly spoken. It is called the seventh chapter. In the black realm of the southern charnel ground (charnel ground refers to the cemetery). Manjushri is wrathful, the enemy of Yama. To the assembly of the butchers of the Lord of Death. Fierce mantra lineage that subdues hatred.
Tibetan
།། རྩོད་དུས་བསྟན་པ་མར་འགྲིབ་ལ།། འབྱུང་བ་ཡིན་གྱིས་གཞན་དུ་མིན།། ཞལ་གསུམ་མཐིང་ནག་དྲག་པོའི་སྐུ།། རོ་ལངས་སྲས་མཆོག་ཡབ་ཡུམ་བཞི།། བསྒོམ་པ ཡིན་གྱི་གཞན་དུ་མིན།། རྩ་གསུམ་རྩ་བཞི་བཅུ་གཅིག་དང།། བཅུ་གཉིས་དགུ་དང་བདུན་དུ་བསྟན།། རྒྱུན་དུ་གཉིས་མེད་རེ་ཏི་སྟོང།། འཇིག་རྟེན་ཕོ་མོའི་སྲོག་ཏུ་བསྟན།། བསྙེན་པ་དང་ནི་ཉེ་བའི་མཆོག། དམ་པ ཡིན་ནམ་ཟེར་བའི་མཆོག།ཤེས་པ་ཉམས་སུ་བླངས་པའི་མཆོག། དཔལ་གཤིན་རྗེའི་གཤེད་པོས་གསུངས་པ། གདུག་པ་གཏན་ནས་རླག་པ་ལ་འཁོར་རྣམས་ཡི་རངས་ཏེ་མངོན་པར་བསྟོད་དོ།། གསང་བ་སྔགས་ཀྱི་ རྒྱུད་ལས་ཕྱི་མའི་ལེའུ་སྟེ་བརྒྱད་པའོ།།།། འཇམ་དཔལ་གསང་བའི་རྒྱུད་ཕྱི་མ་རྫོགས་སོ།།།། གནུབས་པདྨ་དབང་རྒྱལ་གྱིས་ཐུགས་ཀྱི་བརྣག་པའོ།།།། ཡ་མ་རཱ་ཛ་ཁྲོས་པའི་རྒྱུད་དོ།།
Chinese
争时教法渐衰落， 乃是生起非其他。 三面青黑忿怒身， 僵尸胜子父母四。 乃是修习非其他。 三脉四脉十一与， 十二九与七中示。 恒常无二瑞提空， 示为世间男女命。 亲近以及近之胜， 圣者是耶言之胜， 领受觉性体验之胜。 吉祥阎魔敌所说， 恶毒彻底灭尽时，眷属欢喜而赞叹。 秘密真言续之外品第八品。 妙吉祥秘密续之外品完毕。 努·莲花自在王之心要。 阎摩罗阇忿怒续。
English
In the time of strife, the teachings decline, It arises, it is not otherwise. Three-faced, dark blue-black, wrathful form, Zombie, supreme son, father and mother four. It is meditation, it is not otherwise. Three channels, four channels, eleven and, Twelve, nine, and seven are shown. Constantly non-dual, empty Reti, Shown as the life of worldly men and women. Approaching and the supreme of nearness, The holy one, is it? The supreme of saying, The supreme of taking experience into awareness. Spoken by glorious Yamantaka, When wickedness is completely destroyed, the retinue rejoices and praises. The eighth chapter, the outer section, from the Tantra of Secret Mantras. The outer section of the Secret Tantra of Manjushri is complete. The heart essence of Nub Padma Wangyal. The Wrathful Tantra of Yamaraja.