Chinese
哦和诅咒寂灭的，秘密的心髓即是它。 自身从决定的法界中取出，那是必定被授记的，儿子是从心中出生的，地界稳固安住于持种姓者。如此说后，一切如来无别地欢喜，安住于四时平等性之法界，身语意庄严圆满的陈设之饰。圣者思择之王幻化网百千品中，一切特征和续部的总说，一切如来的秘密，秘密的心髓即是它，从决定中一切无余地散发，转动法轮，那些的果之殊胜。荣提卡那圆满了，似乎是指未记录的目录。秘密的心髓即是它，从决定中生起欢喜和完全摄受之品，第二十二品。།།那嘛 ཤྲཱི་གུ་ར་བེ་རཏྣ་ཏྲཱ་ཡཱ་ཡ། （藏文，梵文天城体：नमः श्री गुरुवे रत्नत्रयाय，梵文罗马拟音：namaḥ śrī guruve ratnatrāyāya，汉语字面意思：顶礼 师 宝 三宝）。此清凉地，于持藏者之中，如众星之王圆满，一切皆明亮，极明亮，大智者至尊者宝剑王胜利。于（您）座前禀告，吉祥秘密心髓续的汉文版本被写好并送来，那部经书写在贝叶上，字体非常精美。由于年代久远，有些字迹模糊，第九品的前面也缺了一张贝叶，结尾也不完整。然而，有二十品已经完成且未被翻译，还有两品接近完成。也不知道到底完成了多少。这两部如果校对一下，可能会稍微明白一些，但没有校对。有些稍微校对过的，这些地方也可能有错误，所以请好好修改，也请好好翻译这两部。其他没有连接的， 偈颂没有写竖线的，请按照汉文版本原来的样子书写。已经禀告了，也已经做了。一切续的心髓吉祥密集金刚和，无别的此大续以及其他，甚深续和大法之法，相遇后如理修持愿能成。།།向佛顶礼。于清净处上方的殊胜色究竟天，普贤金刚萨埵所说的教言，续部老
English
O and curse are pacified, the secret essence is it. Itself is extracted from the realm of certainty, that is certainly prophesied, the son is born from the heart, the earth is stable and abides in the lineage holders. Having said that, all the Tathagatas rejoice without distinction, and abide in the realm of equality of the four times, the adornment of the complete arrangement of body, speech, and mind. From the hundred thousand chapters of the King of Contemplation, the Magical Net, the general statement of all characteristics and tantras, the secret of all the Tathagatas, the secret essence is it, from certainty everything is completely emanated, turning the wheel of Dharma, the supreme fruit of those. "Rongti Kana is complete," it seems to refer to the unrecorded catalog. The secret essence is it, from certainty arises the chapter of pleasing and completely grasping, the twenty-second chapter. Namaḥ śrī guruve ratnatrāyāya (Tibetan, Sanskrit Devanagari: नमः श्री गुरुवे रत्नत्रयाय, Sanskrit Roman transliteration: namaḥ śrī guruve ratnatrāyāya, Chinese literal meaning: Homage to the Guru, Jewel, Three Jewels). In this cool land, among the holders of the scriptures, like the king of stars is full, everything is bright, extremely bright, may the great wise and victorious Lord Ralgrigyal be victorious. Before (you), I report that the Chinese version of the Glorious Secret Essence Tantra has been written and sent. That scripture is written on palm leaves, and the writing is very beautiful. Because of the old age, some of the writings are blurred, and one palm leaf is missing from the beginning of the ninth chapter, and the ending is also incomplete. However, there are twenty chapters that have been completed and not translated, and there are two chapters that are close to completion. I don't know how much has been completed. If these two are proofread, they may be a little clearer, but they have not been proofread. Some of the slightly proofread ones may also have errors, so please correct them carefully, and please translate these two carefully as well. Others that are not connected, Those verses that do not have a vertical line should be written as they are in the Chinese version. I have reported and done it. The essence of all tantras, the Glorious Gathering and, this great tantra without distinction and others, may I meet the profound tantras and the Dharma of the Great Vehicle, and practice them properly. I prostrate to the Buddha. In the delightful Ogmin above the pure realm, the teachings spoken by Kunsang Vajrasattva, the old tantra
Chinese
由于未找到《密藏心髓》的汉文版本，因此在雪域藏地流传着说是藏人所著的说法。具德宝剑（Bcom ldan ral gri）仔细寻找汉文版本后，向持有此论典的持明者们展示。像班智达毗湿瓦蜜多罗（bi shwa mi tra）等，请看论典的修行方法，修持密藏心髓。以前的译师们博学多闻，智慧超群，精通藏汉两种语言，勤奋学习，因此未能找到这部如意宝珠般的典籍。进入此续部的，是驱散黑暗的太阳。佛密（Sangs rgyas gsang ba）和日光狮子（Nyi 'od seng ge）著有与后续经典相符的注释。舍弃这两者而随意讲解的人，是智慧放荡、谬误的连环。由于未见到长耳六法的论典，因此流传着说没有人知道六法的论典界限。想要了解六法的聪明人，请以公正之心来到我这里。具德宝剑所著。依据法王具德宝剑的手稿抄写。吉祥圆满！《密藏心髓》汉文版本的译后记。顶礼上师！圆满具足，光辉灿烂，是诸佛心意的秘密宝藏，汇集了乘之精华，是诀窍心髓的精髓，是无误的显明者，不是其他，唯有此，向以自性确定的意义顶礼。金刚萨埵幻化网根本 续部吉祥密藏心髓的此唯一确定之义，邬金的堪布莲花生（padma saṃbhava），觉若·鲁坚赞（Cog ro klu'i rgyal mtshan）的译本，班智达毗湿瓦蜜多罗（bi shwa mi tra），译师巴果·毗卢遮那（pa gor bai ro tsa na）的译本，班智达毗玛拉蜜多罗（bi mā la mi tra），译师热·仁钦秋（Rma rin chen mchog）的译本据说有，但如今的经书末尾并没有写明由哪位译师翻译。尽管如此，我仍然认为是由一位精通续部词义，成就卓越的大学者翻译的。在此，发现梵文经书的情况是：大学者具德宝剑，著有日光狮子的广释，毗湿瓦蜜多罗的释论，佛密的分类释，莲花的释词释，娇美金刚的解释，毗玛拉的小释《毗那达拉达》（pi na ta ra ta），底释吒玛底（ti ṣṭa ma ti）的《贝拉嘎》（be ra ka）
English
Since the Chinese version of the Secret Essence Heart Sutra was not found, it is said in the snowy land of Tibet that it was written by Tibetans. Jikten Relgri (Bcom ldan ral gri), after carefully searching for the Chinese version, showed it to the Vidyadharas who hold this treatise. Like the great scholar Visha Mitra, please look at the practice methods of the treatise and practice the Secret Essence Heart Sutra. The previous translators were learned and wise, proficient in both Tibetan and Chinese languages, and studied diligently, so they could not find this wish-fulfilling jewel-like scripture. Entering this tantra is like the sun dispelling darkness. Buddha Secret (Sangs rgyas gsang ba) and Sunlight Lion (Nyi 'od seng ge) have written commentaries that are consistent with subsequent scriptures. Those who abandon these two and explain arbitrarily are like a chain of wisdom gone astray and errors. Because the treatise on the Six Long Ears was not seen, it is said that no one knows the boundaries of the Six Ears treatise. Those intelligent ones who want to understand the Six Ears, please come to me with an impartial mind. Written by Jikten Relgri. Copied based on the manuscript of Dharma King Jikten Relgri. Auspicious and perfect! The postscript of the Chinese translation of the Secret Essence Heart Sutra. Homage to the Guru! Perfectly complete, radiant and brilliant, it is the secret treasury of the minds of all Buddhas, gathering the essence of the vehicles, it is the essence of the essential instructions, it is the unmistakable illuminator, not other, only this, I prostrate to the meaning determined by its own nature. Vajrasattva Magical Net Root For this uniquely certain meaning of the Tantra Glorious Secret Essence Heart, the abbot of Oddiyana, Padmasambhava, the translation of Cog ro Klu'i rgyal mtshan, the scholar Visha Mitra, the translation of the translator Pagor Vairocana, the scholar Vimala Mitra, and the translation of the translator Rma Rin chen mchog are said to exist, but the names of which translators translated are not written at the end of the current books. Nevertheless, I still believe that it was translated by a great scholar who was proficient in the words and meanings of the tantra and had achieved excellence. Here, the circumstances of discovering the Sanskrit scripture are: the great scholar Jikten Relgri wrote the extensive commentary of Sunlight Lion, the commentary of Visha Mitra, the classification commentary of Buddha Secret, the verbal explanation commentary of Lotus, the explanation of Beautiful Vajra, the small commentary of Vimala, Pina Tarata, and Tishthamati's Beraka.
Tibetan
གྲེལ་དང་། གཞན་ཡང་རོང་ཟོམ་ཆོས་ཀྱི་བཟང་པོའི་དཀོན་ཅོག་འགྲེལ་རྣམས་གཟིགས་པ་དང་། ཁྱད་པར་དཔལ་གསང་བ་འདུས་པའི་འགྲེལ་པ་པཎྜི་ཏ་བི་ཤྭ་མི་ཏྲས་མཛད་པར། རྒྱུད་འདིའི་ཁུངས་མང་དུ་དྲངས་པ་གཟིགས་པས། རྩད་གཅོད་པས་རྐྱེན་བྱས་ནས་ཀུན་ལ་ཡང་ཡང་དུ་གླེངས་པས། ནམ་ཞིག་བོད་ཡུལ་དབུས་ཀྱི་ས་ཆ་བཟང་དང་ཉེ་བ་ན། མི་མགར་བ་སེང་གེ་འོད་ཀྱི་སློབ་བརྒྱུད་སྔགས་པའི་དགེ་བའི་བཤེས་གཉེན་རྟ་སྟོན་པ་ཞེས་གྲགས་པ་ཞིག་ན་རེ། གསང་བ་སྙིང་པོའི་རྒྱ་དཔེ་བསམ་ཡས་ན་བདག་གི་ཞང་པོ་སྔགས་པ་ཞིག་ལ་འདུག་ཅེས་གླེངས་པ་ལ། དེའི་རྒྱུ་མཚན་དྲིས་པས།རྩེ་ལྔར་འགྲོ་ཟེར་བའི་ཨ་ཙ་ར་བོད་སྐད་ཀྱང་ཆ་ཙམ་ཤེས་པ་འགའ་ཞིག་ལྷ་ས་ནས་བྱུང་གདའ་སྟེ། བསམ་ཡས་སུ་རེ་ཞིག་བསྡད་ནས་དབུ་རྩེའི་རྒྱ་དཔེ་རྣམས་ལ་བལྟ་ཞིང་འདུག་པས། བདག་གི་ཞང་པོས་ཅི་འདུག་ཅེས་དྲིས་པས། no
Chinese
并且，还阅读了绒宗·曲吉桑布的《宝积经释》。特别是班智达·毗湿奴·弥陀罗所著的《吉祥密集金刚释》，其中引用了许多此续的来源。由于追根究底，所以经常向大家谈起。当靠近卫藏（今拉萨附近）的好地方时，名叫达顿巴的噶瓦·僧格沃的弟子，一位咒师善知识说：桑耶寺有《秘密藏续》的梵文版本，在我叔叔咒师那里。当问及原因时，他说：有些自称要去五台山的阿阇黎，也略懂一些藏语，从拉萨来，暂时住在桑耶寺，查阅乌孜的梵文经典。我叔叔问他们有什么，
English
Furthermore, he also read Rongzom Chokyi Zangpo's commentary on the Ratnakuta Sutra. In particular, in the commentary on the glorious Guhyasamaja Tantra by Pandit Vishwamitra, he saw that many sources of this tantra were cited. Because of his thorough investigation, he often spoke about it to everyone. Once, when he was near the good place of U-Tsang (near Lhasa), a mantra master and virtuous spiritual friend named Tatonpa, a disciple of Garwa Sengge Wangchuk, said: "There is a Sanskrit version of the Guhyagarbha Tantra at Samye Monastery, with my uncle, a mantra practitioner." When asked for the reason, he said: "Some acharyas who claim to be going to Wutai Mountain, who also know a little Tibetan, came from Lhasa and stayed at Samye Monastery for a while, looking at the Sanskrit scriptures of Utse. My uncle asked them what they were doing,