English
Because of not separating, Kuntuzang dwells in union with consort, White, red, blue, yellow, and green, Wheel, vajra, jewel, lotus, Cross is clear in the mind, With marks and examples, nine postures are present with seats, In the non-appearing sky, nine rainbows, Arise in the realm of the inexpressible, free from elaboration, Qualities accomplished as body, freed from the collection of thoughts, Pure world is the appearance. Non-conceptual all-knowing, eye of Dharma, Like the sun rising in the sky, Like a mirror, it is seen. Without conceptualization, Salé knows, When stainless wisdom outwardly appears, Possessing six kinds of clairvoyance, Complete and fulfilling intention, three unions, With eyes looking up, appearing down, Directly clear to oneself, Knowing and seeing according to what the mind tames, By the combination of the cross and lotus, Dharma nature (འ་，A，अ，A) and all dharmas (ཨ，A，अ，A), Wisdom (ཧ，HA，ह，Ha) and prajna (ཤ，SHA，श，Sha), Essence unchanging (ས，SA，स，Sa) and, The letter of equality (མ，MA，म，Ma), Combined face, the sound of the six-syllable vajra, White and red threads radiate light, Pure karma person enters the eye, Thigle three, inseparable and uncombined, Six connections are wisdom wind, Awareness, bodhicitta, three causes, Conventional bodhicitta, three abodes, Cause and effect, three meditations, The way of sitting, the way of appearing, abiding as one, Entering the three deaths is precious, Sutra, agama, upadesha, turn the wheel, Realization liberates self, existence arises, Placed as an example for king, ministers, and people, In the three places of holy deities, Symbol, sound, definite wheel is turned, In the center of the jewel, nirvana is attained, Become the lineage of pure symbolic intentions, The nest of habitual tendencies strengthened by the power of conceptualization, The palace of precious purple is, Awareness, non-conceptual dharmakaya, The pure display arises in the realm of five lights, Abiding as the body of the five families, complete enjoyment, Compassion, clear light, self-nature, Pervading one's own body, This is called the nirmanakaya, The essence abides in emptiness, Is the wisdom of the dharmadhatu, Unobstructed clear light, Is mirror-like wisdom, Inseparable from it is equality, Wisdom unceasing, knowing all dharmas, Is the wisdom of individual realization. One sentence is missing. The wisdom of accomplishing activities, Is the unmanifested five parts, Triangle is the symbol of the three bodies, White and purple constant is the symbol of light, Four channels are the four wisdoms
Chinese
里得到了指示。是不迷惑的佛陀，对意义的认识是确定的。安住的方式是安住在光明中，显现的方式是无内外地显现。像在水中抛掷的绳索一样光明，是充满征兆的智慧。是不变的见地。对征兆的认识会转变为确信。金刚萨埵的镜子，是无为的法，是譬喻和殊胜的智慧。通过对法身的认识，证悟法身自性的意义，断定大圆满的见解。心和智慧有两种形态，心的自性是气息，安住之处是肺部，运行之处是喉咙，门是口和鼻孔。过患是显现为轮回的法。它的对境是迷惑，是不清净的迷惑显现。观看的眼睛是智慧。具有分别念，能辨别意义的智慧。智慧的自性是三重叠加。智慧的安住之处是意（藏文：ཙིཏྟ་）。道路是白色的丝线，它的门是眼睛显现的道路。功德是身和智慧。对圆满报身的认识，给予形象和化身兄弟二人。通过对五种圆满报身的认识，证悟报身自性的意义，断定玛哈瑜伽的见解。通过对化身光环的认识，证悟化身自性的意义，断定阿努瑜伽的见解。三身无有聚散，给予两个太阳的精华。通过对无有聚散的认识，无分别地自己认识自己，断定圆满大法的见解。在自性安住的中阴中，以自证的见解来决断，如果这样了解，就不会有疑惑。不是用头脑来断除疑惑，是解脱的殊胜见解。断除疑惑，就能从头脑中解脱。安住在无可观看的观看的把握中，放下不可前往的身语行为，关闭脉和气的语门，国王应该安坐在王位上，大臣应该被囚禁，民众应该被征服，傍晚时分将诸根收摄于要害之处，半夜将意识置于宝瓶中，黎明时分诸根自然解脱，白天宣说显现自然生起。所说是清净的大乐。在中阴中清晰地确立禅定，气息转移时关闭心门，道路的尽头是耗尽之时，显现是心的
English
It was shown in the land. It is the Buddha without delusion, the recognition of the meaning is definite. The way of abiding is abiding in light, the way of appearing is appearing without inside and outside. Like a lasso thrown into water, it is clear light, it is wisdom filled with signs. It is the unchanging view. The recognition of signs will turn into conviction. The mirror of Vajrasattva is the Dharma of non-doing, it is metaphor and supreme wisdom. Through the recognition of the Dharmakaya, realize the meaning of the Dharmakaya's own nature, and determine the view of the Great Perfection. Mind and wisdom have two forms, the nature of mind is breath, the place of abiding is the lungs, the place of movement is the throat, the doors are the mouth and nostrils. The fault is appearing as the Dharma of Samsara. Its object is delusion, it is the impure appearance of delusion. The eye of seeing is wisdom. Having conceptual thought, the wisdom that discerns meaning. The nature of wisdom is triple superposition. The abiding place of wisdom is citta. The path is a white silk thread, its door is the path that the eyes reveal. Merit is body and wisdom. The recognition of the Sambhogakaya is given to the two brothers, the image and the emanation. Through the recognition of the five complete Sambhogakayas, realize the meaning of the Sambhogakaya's own nature, and determine the view of Mahayoga. Through the recognition of the Nirmāṇakāya light halo, realize the meaning of the Nirmāṇakāya's own nature, and determine the view of Anuyoga. The three bodies are without gathering and scattering, given to the essence of two suns. Through the recognition of without gathering and scattering, without separation, one recognizes oneself, and determines the view of the Great Perfection. In the Bardo abiding in its own nature, decide with the view of self-awareness, if you understand it this way, there will be no doubt. It is not to cut off doubts with the mind, it is the supreme view of liberation. Cutting off doubts, one can be liberated from the mind. Abide in the confidence of seeing the unseen, let go of the body, speech, and actions that cannot be traveled, close the speech doors of the channels and winds, the king should be seated on the throne, the ministers should be imprisoned, the people should be conquered, in the evening gather the senses at the key points, at midnight place the consciousness in the vase, at dawn the senses are naturally liberated, in the daytime explain that appearances arise naturally. What is said is pure great bliss. Clearly establish meditation in the Bardo, when the breath is transferred, close the door of the mind, the end of the path is the time of exhaustion, appearance is the mind's
Chinese
即得自在。 心不散乱得自在。 如不散乱彩虹之聚合。 支撑遍布火同风。 母与子相连之时。 如母之精华养育子。 未圆满周数之前。 风依次行诸事业。 秘密中住九月零十日。 六道处所逝去之事圆满。 十二究竟融入法身。 轮回自解脱无生死。 无别之义以智而知。 智慧无碍得解脱。 不变普生珍宝胎。 圆满大乐之密意乃是。 智慧虚空澄澈也。 具力以猛力而行。 结合运送身住无分别明。 诸大融入母性中。 地水火风虚空五者。 令其征相自处解脱。 坚硬湿热与动无征相。 融入智慧界之虚空。 法界自性中智慧明。 汇集于四种功力。 主眷不割不观明。 以智慧虚空而明澈。 融入明晰无我无分别明。 三身智慧内明示。 三身智慧界中明。 觉性自地执持之时。 身聚密意具足且。 令密意无迁变。 不变无碍无聚散。 三身乍洛之密意乃是。 具足三明金刚上。 无别唯一智慧眼。 不忘陀罗尼脱离法。 时处三者合一处。 自性清净显现也。 三身圆满于一者乃是。 无变之珍宝胎。 三眼合一处乃是。 智慧一目无垢染。 解脱之密意得究竟。 从法之边际得解脱。 于佛无有处所也。 于智慧无有法也。 于果彼无有我也。 于密意彼无有共同也。 从真实边际得解脱之。 以不动之力而断除。 于涅槃一步。 三圆满究竟五自性。 究竟圆满唯一任运成。 自性无造作如是住。 于金刚座上成就得究竟。 如是说。 此后金刚手与，观世音与，文殊与，空行母食肉母夏瓦日。
English
Is attained to power. The mind, without distraction, is attained to power. Like the non-distracted gathering of colors. Supporting, pervading, fire and wind are equal. When the mother is connected with the child, Like the mother's essence nourishes the child. Before the number of weeks is completed, The wind performs the actions in order. In secret, resides for nine months and ten days. The act of departing from the six realms is completed. Twelve, the ultimate, merges into the Dharmakaya. Samsara is self-liberated, without birth or death. The meaning of non-duality is known through wisdom. Wisdom, unobstructed, is completely liberated. The unchanging, all-arising, precious womb. The intention of the Great Perfection is: Wisdom is clear in the sky. With strength, it moves with force. Union, conveyance, body dwells, non-conceptual clarity. By the elements fading into the mother, The five elements of earth, water, fire, wind, and space, Cause the signs to be liberated in their own places. Hardness, moisture, heat, and motion are without signs. The space that dissolves into the realm of wisdom. Wisdom is clear from within the Dharmadhatu. It gathers into the four strengths and powers. The main and retinue are not cut off, not seen, clear. With wisdom clear in the sky, Dissolving clarity, selflessness, non-separation, clear. The three kayas show clarity within wisdom. The three kayas are clear in the realm of wisdom. When awareness grasps its own ground, The kaya is gathered, possessing intention, and Causes the intention to be without change. Unchanging, unobstructed, without gathering or scattering. The intention of the three kayas, Jalok, is: On the Vajra, possessing three clarities, Non-dual, one-pointed, eye of wisdom. Unforgetting, dharani, liberated from dharma. Time, place, and three are gathered into one place. Its nature is pure appearance. The three bodies perfected in one are: The unchanging precious womb. The three eyes coiled into one are: The one eye of wisdom, without impurity. The intention of liberation is perfected. Liberated from the edge of dharma. For the Buddha, there is no place. For wisdom, there is no dharma. For the result, there is no self. For the intention, there is no commonality. Liberated from the true edge, Cutting with the power of the immovable. One step towards Nirvana. The three are complete, ultimate, five are nature itself. Ultimate completion, the only one, spontaneously accomplished. Nature, unmade, abides as it is. On the Vajra seat, accomplishment is perfected. Thus it was said. Then, Vajrapani and, Avalokiteshvara and, Manjushri and, the Dakini, the flesh-eating mother, Shawa Ri.
Chinese
以及颅鬘者，金刚忿怒母，虚空之女金刚风之翼者，顶髻独饰母，普尔纳寂静者，持明者们欢喜，赞颂薄伽梵： 以基光明大之实相，正见得以确立。 以无明错乱之生起方式，众生于佛性中显现。 以错乱返还之解脱方式，从有碍境中解脱，自明清净大中显现。 从血肉之身解脱，于珍宝秘密宫殿中显现。 从念想心解脱，觉性自明大中显现。 以明点自明十二者，以四时之显现次第区分。 以如来之五法，不动于虚空中如来。 以菩萨之六法，境心身清净菩提身。 于决定之义我等敬礼。 如是赞颂后，对薄伽梵之语进行赞颂。 大圆满明点秘密决定续，圆满。
English
And the one with a garland of skulls, Vajra Krodhamata, the daughter of space, the one with the wings of Vajra Wind, the one with a single ornament on the crown of the head, Purna, the near peaceful one, the Vidyadharas rejoice and praise the Bhagavan: With the reality of the great ground appearance, the correct view is established. With the arising of ignorance and delusion, sentient beings appear in the nature of the Buddha. With the way of liberation through the reversal of delusion, liberation from the obstructed realm is revealed in the great self-luminous purity. Liberation from the body of flesh and blood is revealed in the precious secret palace. Liberation from the mind of thoughts and concepts is revealed in the great self-luminous awareness. With the twelve self-luminous bindus, the four times are distinguished by the appearance in order. With the five dharmas of the Tathagata, the Tathagata is unmoving in the sky. With the six dharmas of the Bodhisattva, the realm, mind, and body are purified into the body of enlightenment. To the definitive meaning, we prostrate. Having praised thus, they praised the words of the Bhagavan. The Great Perfection, the Definitive Tantra of the Secret Bindu, is complete.