English
Told in the middle. Again, because Zhabdrung Rinpoche was a little unwell in Namgyal Rabten, he went to Kyishok. He looked very tired, so that day he offered a long life stay, and immediately showed signs of recovery. The monks who kept their vows pure also performed extensive rituals such as pacifying, increasing, subduing, and destroying offerings, as well as long life dharanis. Every day, the empowerment and subsequent permission of the auspicious connection of long life were offered. Although I couldn't interrupt the retreat during this time, I stayed for a few days in the manner of supplementing the recitation. After that, according to the instructions of the Lama, for the purpose of the ritual, the mantra of removing the sixty food offerings was recited without interruption, doing my best. When throwing the food, the visualization was clear, and the external wind signs were also good. That night, I dreamed of auspicious omens such as destroying the enemy's army. The next morning, the Lama said that the food had just been taken away yesterday, and the body had become lighter, showing very obvious signs. I also slept very well at night. Now it seems that the body is getting better, and it has come true as it was said. From then on, I also offered empowerments and Dharma for a few days. In general, if I live a little far away from Kyishok, I will also feel unhappy. In fact, although I am willing to stay by the Lama's side, when I live in Nedongtse, there is a person named Serkhangpa Tsering Jorpa from Ngamring, who has been living there all the time. Because he always urges me for no reason, which makes me feel unhappy, so the Lama said that I must leave as soon as possible this time. As agreed, I left Kyishok on the 19th of March, especially thinking of the Lama in my heart, and spent my days and nights. Here it is said: Now the masters of speech are hundreds of thousands, Who can maintain the asceticism of silence in front of them? Not attached to oneself, liberating the demons of language, Entering the path of the unspeakable, it is truly rare and wonderful! After that, I moved to Doksa that day and stayed in Jiangtang for three days. I also did a Hevajra empowerment. After that, I went around the government of Panyul and stayed in Jiangga for one night. After that, when I went to the south, I offered empowerments and other scattered Dharma. The owner, Tashi To
Chinese
還帶來了巴色仲去世的消息。第二天到達拉薩覺康寺（Ra Sa Vphrul Snang）。住了幾天，供養等都增加了，還供養了金色的佛像。繞廓的寺廟管理員正在進行維修，馬三匹等很多東西都用在了維修上。從拉薩早晚出發，在斯布瓦東稍微拜見了吉雪的總管。漸漸地到達了貢嘎莊園，這時住了二十三天。夏仲的後裔仁波切之前沒有聽過無上灌頂，所以這次也需要很多灌頂。特別是稀有且加持力很大，所以按照至尊瑪爾巴的意願，需要所有的灌頂。如來薄伽梵吉祥喜金剛根本續部的父續九尊本尊壇城，以及母續無我佛母十五尊，從釋續金剛幕續部出來的種姓總集壇城，吉祥大幻化網五尊本尊，瑜伽虛空九十五尊本尊壇城，智慧自在母十三尊本尊壇城。這六個都是瑪爾巴和俄的傳承，非常清淨，實踐非常純潔，灌頂和講解的順序也和其他不同。吉祥佛顱灌頂是按照印度經文的指示進行的。按照吉雄強烈要求去進行開光，去了之後，到達的當天就進行了一天的開光儀式。第二天，各自供養了很多自己想要的法。還有一個女兒也出家了。之後又在莊園供養了剩下的法。倫饒巴的官員們在贊多的前面見面，親自處理了所有的莊園事務。做了一些紅象頭金剛等的隨許和長壽灌頂等。到達仲普寺後，也給人們做了一些長壽灌頂等。給幾個和我一起住的人圓滿講述了度母總集真實義續。曲傑成就者也來到了花園下面的堪布那裡，和我見面並請求佛法。
English
The news of Ba Trung's passing was also brought here. The next day, I arrived at Lhasa Jokhang Temple (Ra Sa Vphrul Snang). I stayed for a few days, and offerings and other activities increased. I also offered a golden Buddha statue. The temple manager of Barkhor was carrying out repairs, and three horses and many other things were used for the repairs. Departing from Lhasa early and late, I briefly met with the steward of Kyishod in Sbuwa Dong. Gradually, I arrived at Gongkar Manor, where I stayed for twenty-three days. Since the descendant Rinpoche of Shabdrung had not heard the Anuttara Yoga Tantra initiation before, many initiations were needed this time as well. Especially rare and with great blessings, according to the wishes of Jetsun Marpa, all the initiations were needed. The mandala of the Father Tantra Nine Deities of the Root Tantra of the Bhagavan Shri Hevajra, and the Mother Tantra Fifteen Goddesses of No-Self, the Mandala of the Condensed Lineage from the Explanatory Tantra Vajra Tent Tantra, the Five Deities of the Glorious Mahamaya, the Mandala of the Yoga Space Ninety-Five Deities, the Mandala of the Wisdom Empowerment Mother Thirteen Deities. These six are all from the Marpa and Ngok lineages, very pure, the practice is very pure, and the order of initiation and explanation is also different from others. The Glorious Buddha Skull Initiation was performed according to the instructions of the Indian scriptures. According to Kyishong's strong request to go for consecration, after going there, the one-day consecration ceremony was performed on the day of arrival. The next day, they offered many Dharma items of their own wishes. A daughter also became a renunciate. Afterwards, the remaining Dharma was offered at the manor again. The officials of Lhunrab met in front of Zanto, and personally handled all the manor affairs. Some subsequent permissions such as Red Jambhala and longevity initiations were performed. After arriving at Drangphu Monastery, some longevity initiations were also given to the people. To some who lived with me, I fully explained the Tara Samucchaya Don Dam Pai Gyü. Chöje Druptop also came to the Khenpo below the garden, met me and requested the Dharma.
Chinese
做了三之教导等所愿之法。之后，约瓦堪钦也特意前来求法。如所愿之主要内容是后八道次第之教导。随即开始了大手印佛塔传承之教导。在此地，深奥之九法，俱生证悟，拙火道圆满，无字法等成就。剩余者在仲达隆完成。与约瓦堪钦和我一同居住的几位格西，也详细讲解了《大幻化网续》之王，第三品续。此时住了大约一个半月。之后经过亚日、纳卡孜等地，于藏历六月十五日到达亚龙达隆（Yarlung Taklung）。到达后立即开始了长寿灌顶等。从十八日开始，也为德巴叔侄开始了道果。此时，因为必须迅速完成不传他人的叔侄传承，这是由于必须遮止之原因。藏历八月初八结束，历时一个月零二十天左右。道果经函、口诀细微部全部，以及后八道次第等都已传授。依据口诀派之续部灌顶，依靠彩粉坛城，也做了两次灌顶。在叔侄面前，身坛城父续母续二者，甚深道内外二者，比尔保护内外等道果之加持也全部奉献。为面见者策嘉以及其他各地之求法者，口诀派之无我母，胜乐金刚多比巴派，海生派，黑派之黑鲁嘎四坛城之灌顶，剩余之传承皆依靠唐卡坛城而做。为所有面见者和众多求法者做了大手印嘎乌之教导，此乃非常成熟之月法。为面见者盟誓者等做了胜乐黑行派之灌顶。准备之时，小指流出鲜血，一个小碗都满了。为大约六十人做了时轮金刚之圆满灌顶。度母瑜伽母之坛城。
English
The desired teachings such as the Sum teachings were done. After that, Yolwa Khenchen also came specifically to request teachings. As the main content of the request was the teachings of the latter eight-fold path. Immediately, the teachings of the Mahamudra Stupa Lineage were established. In this place, the nine profound aspects, co-emergent realization, Tummo path completion, and the non-letter teachings were accomplished. The remaining ones were done in Drok Taklung. Together with Yol Khenchen and myself, a few Geshes also received a detailed explanation of the king of the Mahamaya Tantra, the third chapter of the tantra. At this time, we stayed for about one and a half months. After that, passing through Yarzi and Nakartse, we arrived at Yarlung Taklung on the fifteenth day of the sixth Tibetan month. Upon arrival, the Tsedang empowerment and others were immediately started. From the eighteenth, the Lamdre was also started for the Depa uncle and nephew. At this time, the tradition of not giving it to others except for the uncle and nephew had to be completed quickly, which was due to the necessity of prohibition. It ended on the eighth day of the eighth Tibetan month, after about one month and twenty days. The entire Lamdre scripture, the subtle instructions, and the latter eight-fold path were all transmitted. Based on the tantra empowerment of the oral tradition, relying on the colored powder mandala, about two empowerments were also given. In front of the uncle and nephew, the body mandala, the father tantra and mother tantra, the inner and outer of the profound path, the inner and outer of Bir Protection, and all the blessings of the Lamdre were completely offered. For Zhalko Tsegay and other seekers from various places, the oral tradition of Selfless Mother, Hevajra Dombi lineage, Ocean-born lineage, Black lineage, the empowerment of the four Heruka mandalas, and the remaining transmissions were all done relying on the painted thangka mandala. For all the Zhalkos and many seekers, a very mature monthly Dharma teaching on the Mahamudra Gau was given. For the Zhalko oath-takers and others, a Hevajra Black Lineage empowerment was given. During the preparation, blood flowed from the little finger, filling a small bowl. A complete Kalachakra empowerment was also given to about sixty people. The mandala of the Tara Yogini.
Chinese
建造了彩色的巨大坛城，为四面等约九人授予了七日灌顶的修法，并做了续部的传承。为诸位法主授予了尊胜佛母等众多本尊，以及能带来吉祥的星宿母财源佛母等三个坛城的灌顶。为新造的十地佛像大唐卡做了开光，使得住处更加稳固，大天米明赞也献上了鲜花。此外，还为我们的一些僧人学生传授了两次贾兰达拉的道歌广法，以及无上眼动诀窍等，之前从藏历二月开始讲述的七传承口诀，此时才算结束。之后，暂时结束了这方面的事务，藏历八月十一日启程。到达机场时，遇到了一位信仰印度外道宗教的达尔贝沙，心中有些不悦。看来这预示着帕廓（白居寺）不会顺利。逐渐地到达了江孜（Gyantse）。首先，献上了消除障碍的灌顶等法，并根据各自的意愿，授予了十三尊红色阎魔敌的灌顶，以及怖畏金刚僵尸八法的灌顶，无上瑜伽不动明王的灌顶。在巴沃仁波切面前，也得到了斯玛拉的引导和大手印嘎乌玛，以及普遍的无分别诀窍等，各种佛法次第都得到了弘扬。期间，经过仲孜（Drongtse）去了多雄（Doljung）。授予了秘密主金刚手大轮和六面阎魔敌的灌顶。此外，还做了许多随顺心愿的佛法。如同以前经常去拉顶一样，这次也去了。翁钦伦珠桑布自己去做了占卜。说现在头盖骨无法抬起，如果死了，也请慈悲关照这座小寺庙。由于需要火化曼扎噶莫的遗体，所以再次去了江孜（Gyantse）。巴沃仁波切也从甘巴来了，献上了百次长寿灌顶，以及黑德瓦的灌顶。七日傍晚，依靠金刚不动佛的火供仪轨，进行了遗体火化，火供非常圆满。
English
A great mandala of colors was constructed, and the practice of the seven-day empowerment was completed for about nine people including the four faces, and the transmission of the tantra was also performed. The empowerment of the three mandalas, such as the Namgyal Lhamo and the Gza' Yum Norgyunma, which brings auspiciousness, was also offered to the Zhalngo. The newly built great Thangka of the Ten Places was consecrated, so that the residence was stable, and the great king Migmi Zang also offered flowers. In addition, some of our monks and students were taught the extensive Doha instructions of Jalandhara twice, and the instructions of the unsurpassed eye movement, etc. The instructions of the Seven Transmissions, which had been started from the beginning of the second month of the Hor calendar, were only completed at this time. After that, it was done in such a way that the busyness in that direction was temporarily over. On the eleventh day of the eighth month of the Hor calendar, we set out on the road. When we arrived at the airport, we met a Darbesha who adhered to the heretical religion of India, and we felt a little unhappy. It seems that this is an inauspicious omen for Phuk Gyaltse (Pelkor Chode Monastery). Gradually, we arrived at Gyantse. First, we offered empowerments such as the removal of obstacles, and according to their respective wishes, we conferred the empowerment of the thirteen red Yamari, the empowerment of the eight forms of Bhairava Vetala, and the empowerment of the Unsurpassed Yoga Achala. In the presence of Dakpo Rinpoche, we also received the Smar guide and the Mahamudra Gau Ma, and the universal non-conceptual instructions, etc., and the various stages of the Dharma were developed. In the meantime, we went to Doljung via Drongtse. The empowerment of the Secret Lord Vajrapani Great Wheel and the six-faced Yamari were conferred. In addition, many Dharma practices were performed according to his wishes. As before, we went to Lhading again this time. Wonchen Lhundrup Zangpo himself sent a divination. He said that the skull cannot be lifted now, so if I die, please have compassion on this small monastery. Since it was necessary to cremate the body of Mangdag Gyasmo, we went to Gyantse again. Dakpo Rinpoche also came from Gampa, and offered a hundred longevity empowerments, as well as an empowerment of Black Heruka. On the evening of the seventh, the cremation of the remains was performed based on the fire puja ritual of Vajra Akshobhya, and the fire puja was very successful.