Chinese
呈现出以圆满姿态降临的景象。向长官益西和十名左右的侍从，按照他们的意愿供奉了奈古的快速引导、幻身大灌顶等。之后在孜钦停留了数日。供奉了符合他们意愿的法物。自从我们承担了虎年寺庙的责任之后，就再也没有去过寺庙，所以这次去为蒋扬·贡却桑波的银灵塔加持。抵达自己的住所禅定台。为修行者们讲了一个中等的奈古法。从甲地，仁波切、活佛、堪布们和曼唐·洛桑巴也前来拜见。做了符合他们心意的法供。从金色寺，香巴派的堪布秋吉等前来，说我们必须去，并按照他们的意愿做了一个摩诃摩耶的灌顶。这时在桑顶待了半个月左右。藏历十一月十三日来到帕南宗。第二天，去拜见了第九世噶玛巴仁波切的法体，连续四天每天都拜见，在法缘的开始，给予了一个包含三身介绍的法会。以前成就者格西也将所有法的意义传承托付给了邬金巴，这才是真正给予法缘，听闻此法，就等于听闻了噶玛噶举的所有法，这样说道。此外，还给予了一个圆满的俱生和合的引导，一些甚深的修法，长寿灌顶成就母，三根本总集修法，嘉瓦嘉措的灌顶，黑袍金刚的朵玛灌顶，一个心中显现的上师瑜伽等，欢喜地赐予。前后赐予了符合心意的开示和预言。之后去了商贸集市，住了七天。这时，噶玛巴旺秋多杰亲自送来了赞颂、长寿祈愿文的第三个颂词。为格西诺布班桑巴做了一个圣观世音菩萨莲花网的灌顶。还做了许多符合各自意愿的其他法事。之后通过噶布拉拉前往大法寺金色寺。从拉孜，堪布和僧人们也前来迎接。
English
The appearance of arriving in a complete form occurred. To the official Yid Lek and about ten attendants, according to their wishes, were offered the swift guidance of Niguma, the great illusory body empowerment, and so on. After that, stayed in Tsechen for a few days. Offered Dharma items according to their wishes. Since we took on the responsibility of the Tiger Year monastery, we haven't been to the monastery at all, so this time I went to bless the silver stupa of Jamyang Konchok Zangpo. Arrived at my own residence, the Samten Ding. Spoke a medium-length Niguma teaching to the practitioners. From Jak, Rinpoche, Tulkus, Khenpos, and Mentang Lobsangpa also came to meet. Made Dharma offerings according to their wishes. From the Golden Temple, the Shangpa Khenpo Chokyi and others came, saying that we must come, and according to their wishes, performed a Mahamaya empowerment. At this time, spent about half a month in Samding. On the thirteenth day of the eleventh Tibetan month, came to Pamanam Dzong. The next day, went to meet the physical body of the Ninth Karmapa Rinpoche, and for four consecutive days, met every day. At the beginning of the Dharma connection, gave a Dharma session that included the introduction of the three bodies. Previously, the accomplished Geshe also entrusted the meaning lineage of all the Dharma to Orgyenpa, this is the only true giving of the Dharma connection, hearing this Dharma is equivalent to hearing all the Dharma of the Karma Kamtsang, he said. In addition, also gave a complete coemergent union guidance, some profound sadhanas, the Tsedwang Drubgyalma, the Three Roots combined practice, the Gyalwa Gyatso empowerment, the Black Cloak Vajra's Torma empowerment, a Guru Yoga that arose in the mind, and so on, joyfully bestowed. Before and after, gave teachings and prophecies that were in accordance with his wishes. After that, went to the trade market and stayed for seven days. At this time, Karmapa Wangchuk Dorje himself sent the third verse of the praise, long life prayer. Also gave a sacred Avalokiteshvara Padmadrava empowerment to Geshe Norbu Palzangpa. Also performed many other Dharma activities according to their respective wishes. After that, traveled through Karpo Lala to the great Dharma monastery, the Golden Temple. From Latsa, the Khenpos and monks also came to welcome.
Chinese
抵达。僧众以盛大的队列迎接。为扎西孜巴的堪布、洛本等少数人，作了胜乐轮根本续十三尊的灌顶，以及度母无上母的灌顶。在香巴寺，也为堪布、洛本等少数人，作了胜乐轮金刚空行的灌顶、金刚座四灌顶，以及一些随赐灌顶。为大众作了大约二十个随赐灌顶，以及密集五次第俄式的教授，班禅曲吉坚赞传记的详细开示，以及直至正法之轮的传承等等。向堪布、洛本们献上了玛尔巴传承的五次第全部教授，以及《行集灯论》的传承等等。此时，从孜钦传来消息，说领主府的管家病得很重，必须立即赶到。但我以保证不会有健康问题为由，拒绝前往。召唤的人似乎不相信，但后来果然如此。之后，在桑珠孜，为年轻的领主和他的妻儿，作了吉祥金刚怖畏十三尊的灌顶，并依此坛城，为一些唐卡作了开光，举行了无与伦比的欢喜宴会。此时，在开光的间隙，一盏酥油灯在帷幔上闪烁。出现了一种不好的预兆。担心施主们会产生疑虑，就用同样的帷幔遮盖，所以没有人知道。此外，还按照他们的意愿献上了长寿灌顶等等。在吉祥纳塘寺住了大约五天，分别向父母献上了零星的佛法，并按照领主的要求，献上了从萨迦纳塔大师传承下来的黑汝嘎的加持。佛法的讨论日益增多。对曲米格的度母和强巴等圣像作了盛大的供养。到达绛钦后，在寺庙北部举行了一场民众灌顶，人群非常拥挤。为修行者们讲解了三士道的次第和斯玛尔的教言。还作了瑜伽母的加持，以及不动佛觉卧派的灌顶。当时也建立了这两个仪轨的规程，所以很快就形成了。之后，逐渐地沿着道路，从达拉山口通过。
English
Arrived. The Sangha arrived with a grand procession. For the Khenpo and Lopon of Tashi Tsekpa and others, the empowerment of the Chakrasamvara Root Tantra Thirteen Deities, and the empowerment of Tara Supreme Mother were performed. At Shangpa Monastery, also for the Khenpo and Lopon and others, the empowerment of Chakrasamvara Vajra Dakini, the empowerment of the Four Vajra Seats, and some subsequent empowerments were performed. For the general assembly, about twenty subsequent empowerments were given, as well as the instructions on the Guhyasamaja Five Stages according to the Ngok tradition, the detailed exposition of the biography of Panchen Chokyi Gyalpo, and the transmission of the Dharma Wheel and so on. To the Khenpo and Lopon, the complete instructions on the Five Stages according to the Mar tradition, and the transmission of the Compendium of Practices Lamp, etc., were offered. At this time, a message came from Tsechen that the steward of the lord's estate was very ill and needed immediate assistance. However, I declined to go, assuring that there would be no health problems. The caller seemed incredulous, but later it turned out to be true. Then, at Samdrubtse, the empowerment of the glorious Vajrabhairava Thirteen Deities was conferred upon the young lord and his wife and children, and based on that mandala, some thangkas were consecrated, and an unparalleled feast gathering was held. At this time, during the consecration, a butter lamp flickered on the curtain. A bad omen appeared. Fearing that the patrons would have doubts, the same curtain was used to cover it, so no one knew. In addition, longevity empowerments and so on were offered according to their wishes. After staying at the glorious Narthang Monastery for about five days, sporadic Dharma teachings were offered to the parents respectively, and according to the lord's request, a blessing of Heruka transmitted from the master Sadhyanatha was also offered. The Dharma discussions increased. Extensive offerings and worship were made to the statues of Tara and Maitreya at Chumik. Arriving at Jangchen, a public empowerment was given at the monastery north of Jang, and the crowd was very large. The stages of the three types of individuals and the Smar instructions were explained to the practitioners. The blessing of the Yogini and the empowerment of Akshobhya according to the Jowo tradition were also performed. At that time, the procedures for establishing these two rituals were also established, so they were quickly established. Then, gradually following the road, passed through the Tagla Pass.
Chinese
刮起了一阵大风。似乎预示着暂时不要去上方的意思。刚到大山里的觉摩囊（地名），官家管家就来了一次像样的茶点招待。其他什么也没有，北方的迎请者返回了。第二天就设立了一个时轮金刚的讲座。这个时候，似乎出现了一些新消息的预兆和清晰的梦境。就像我对所有常住的同伴说的那样，似乎会有一个重大的消息要来临。之后，杰旺秋多杰就去世了。在前行期间，给予了百种修法的随许。因为讲座设立得晚，所以新的讲座虽然没有来很多黑种人，但是新的讲座也来了大约五六十个像小孩子一样的僧人和新的尼姑。此外，包括初学者在内，很多人都认真地种下了善根。像以前的惯例一样，时轮金刚法会非常圆满。在前行期间，有一次梦见了一个非常清晰的形象，说是莲花生大师。并且还恭敬地赞颂了他，醒来后没有忘记，就写了下来。那天，也有人送来了一尊莲师的佛像。又说胜者麦彭巴降临了，说了一些法。醒来的时候，什么也记不起来了，只是把《心经》和八种事物结合起来讲的那件事，还模模糊糊地记得。对于不退转法轮的说法，从心底里生起了清晰的定解。这显然是全知者四依怙主大尊者的加持之门。讲座结束后，闭关了半个月左右。在那次闭关期间，从桑珠孜（地名）官家的管家那里，顺便去察灿拜见了。之后，也一起去了觉摩囊（地名），详细地进行了瞻仰圣物等活动。从修行团体那里得到了五百驮的物资。在那之后，又闭关了一个月左右。而且，在那之前的猪年、鼠年、牛年这三年里，修行的力量像水一样涌动，似乎产生了许多共同的功德。虎年也差不多是那个方向的延续。从今年的兔年开始，那些也逐渐消失了，就像蜡油堆积到一定程度就不会再有油滴下来一样，修行消失了，似乎生起了一种觉悟融入一体的喜悦，但实际上还是前三四年的世间
English
A great wind arose. It seemed to indicate a sign not to go upwards for the time being. As soon as I arrived at the great mountain hermitage of Jomo Nang, the official steward provided a decent tea offering. There was nothing else, and the one who invited from the north returned. The very next day, a Kalachakra discourse was established. At this time, it seemed like there was a foreshadowing of new news and a clear vision in a dream. Just as I said to all the resident companions that a great news seemed to be coming, immediately after that, Je Wangchuk Dorje passed away. During the preliminary practices, the empowerment of the hundred methods of accomplishment was given. Because the establishment of the discourse was delayed, although many people of the black race did not come to the new discourse, about fifty monks who were like children and new nuns also came to the new discourse. In addition, many people, including the beginners, diligently planted virtuous roots. As in the previous custom, the Kalachakra Dharma assembly was brought to great fruition. During one of the preliminary practice sessions, I had a dream of a very clear form of Guru Padmasambhava, and I respectfully praised him, and when I woke up, I did not forget it and wrote it down. On that day, someone also gave me an image of Guru Rinpoche. Also, it was said that Gyalwa Mipham came down and was teaching some Dharma. When I woke up, I couldn't remember anything else, but the fact that I had explained the Heart Sutra in conjunction with the eight objects was still vaguely in my mind. From the bottom of my heart, a clear understanding arose regarding the talk of the irreversible wheel. It seemed to be the gateway to the blessings of the omniscient, great lord with the four reliances. After the discourse was over, I entered a strict retreat for about half a month. During that retreat, I went from Samdrub Tse to see the official steward at Chaptshan, and together we also went to Jomo Nang and made detailed offerings such as visiting the holy objects. Five hundred loads of goods were given from the monastic community. After that, I also entered a strict retreat for about a month. Moreover, in the years of the pig, mouse, and ox before that, the power of practice surged like water, and it seemed that many common qualities were born. The year of the tiger was also similar to that direction. From this year of the rabbit, those also gradually disappeared, and just as wax oil accumulates to a certain extent and no more oil drips down, the practice disappeared, and it seemed that a joy of realization merging into oneness arose, but in reality, it was still the worldly concerns of the previous three or four years.
Chinese
被世间八法所控制，没有全面修习体验的技能，因此，错过了时机，善行没有效果，这似乎只是个缺点。这给自利和他利都带来了很大的损害，暂时没有什么可说的。当时，从定结（Dinggye）到德巴玛钦（Depa Machen）那里，他的健康状况长期不佳，而且身体消瘦等身体不适的现象也很严重，所以必须立即赶到那里。之后，稍微去了曲隆（Cholong）北面的山顶，为了治疗膝盖疼痛，使用了大约五天的温泉。给修行者们讲授了中脉的引导，并进行了一些灌顶和随许。当我在拉萨（Lhasa）时，打开了两次从昂仁（Ngamring）送来的装有圣物的箱子，里面连一颗甘露丸都没有剩下。僧人们也都没有见过圣物，所以打开圣物箱子后，出现了两三个以前没有的东西。当我在多（Dol）闭关时，空行母赐予的殊胜药物之王果，也为了前后的某些缘起，供奉在圣物箱中。之后，在藏（Tsang）的果聂玛（Gonema）给予了适当的长寿灌顶和随许，还进行了一次五部陀罗尼的灌顶和一次护法灌顶。有一天，去了胜乐金刚山顶（Demchok Tser）的噶举拉康（Kagyu Lhakhang），进行了开光，并在集会大厅里做了一次上师瑜伽。之后，在去往亚隆寺（Yarlung Monastery）的路上，在哲蚌寺（Drepung Monastery）前，与哲蚌寺的座主释迦秋巴（Shakya Chokpa）和僧众们亲自见面。那天晚上到达了雄嘎肖（Khyungkar Shol）。第二天早上，拉孜宗（Lhatse Dzong）的两位官员说需要一个长寿灌顶，这时发生了日食，变得非常黑暗，这似乎是后来会变成重大破戒的征兆。之后到达了德林（Deling）。为新建的十六罗汉唐卡进行了开光。逐渐到达了卡钦（Kharchen），德巴仁波切（Depa Rinpoche）的健康状况也有所好转。根据莫隆（Molon）等人稍微粗暴的意见，德巴玛钦（Depa Machen）独自一人完成了两百次成就母长寿灌顶，一百次杰尊派（Jetari）的仪轨，以及五次吉祥怙主（Pal Gonpo）的随许。到达后不久，从施主和供养人的区域前往扎托（Drakto）的根本。