English
I stayed for a while, and because it was late autumn, I was delayed. While doing recitations to make up for deficiencies for Chakrasamvara and Vajrabhairava, I strictly observed a three-week retreat. At this time, during a celebration of the complete purification and increase of mantra dharma, a dakini, thought to be the secret consort of the accomplished being Mitra Ananda, personally gave a large arura fruit, so large that it could barely be held in joined palms, and some others as well. It was similar to what the dakini had given to Je Drolchok before. Because I drank a lot of its juice, the constant pain in my feet was immediately relieved, and many other illnesses were also cured. Afterwards, I showed it to Kunga Palsang, but I didn't show it to anyone else for a long time. At that time, there was also a lot of royal turmoil at the patron's place, and I myself was also subjected to a great deal of sorcery by others, so I specifically performed a fierce fire puja of Vajrabhairava for that. In the year of the Rat, the signs also appeared clearly at the time of the annual cycle. From then on, I gradually offered amulets and so on, and the amulets were also successfully placed for fourteen days. The offering of gold to the statues and so on also continued for a long time, and about a month passed after that. Initially, it seemed necessary to perform a consecration to dispel obstacles so that demons would not enter. One night, when I was about to begin the consecration, all the spaces between the statues were filled with various human-like figures, making buzzing noises. I thought to myself, now that the consecration is supposed to be kept secret, it's not good that it wasn't kept secret, what should I do now? I had such a thought. I performed an ordinary exorcism, and all those who were angry there, who wouldn't listen, were driven out. Again, generating confidence in emptiness and pride in the yidam, I scattered mustard seeds, and the others disappeared. In the thangka of the image of Virupa, a white light like an umbrella swirled around twice, and the image also seemed to be jumping, and it said, "You have only seven days of life left, and then the community will also die, and this house will also be destroyed," a loud sound came from the middle of that light. I myself, in the pride of Vajrabhairava, bound it with a lasso and, in the samadhi of fiercely throwing weapons, threw a vajra into the middle of the light, and the light shattered.
Chinese
然后现在这里来了个叫永日西的地方，听到一阵很长的警报声。毗卢巴的塑像的手臂上，有金刚的痕迹，是被玛炯杀死的。后来进行了守护和开光。从那以后，变得非常平静，自己的良好道路的大门也打开了。今后，我方决定这个圣物会带来吉祥，我们也向寺院方面承诺了，从那以后，明显地，在十多年的时间里，得到了发展。这个时候，发生了必须非常谨慎的事情，大约过了四天。拜见了杰罗扎·索南坚赞的寺庙桑丹林。他自己按照各自的意愿，进行了长寿灌顶和观世音菩萨的耳传引导等，与心意相符，那时，从绕泽的曲杰·释迦丹增处，特别指派人来叫我，因为开光等事宜，需要等待几天。在那期间，得到了玛波梅巴的传承和口诀的全部。特别是，黑德瓦胜乐金刚的不共口诀，详细地说明了必须依据密续次第口诀的十二个要点之来源，因此解除了封印的时间。也出现了一些可以说得过去的征兆，因此向曲杰和另外两人，这三个人依次讲述了那些口诀。十一月一日，将主尊金刚持的佛像迎请到寝宫普措果，举行了开光仪式。之后，其他的神也依次迎请。为了建造薄伽梵吉祥胜乐轮坛城，二日进行了地基仪式，三日进行了准备仪式。那天的剩余时间和四日，建造了十二肘的坛城。四日晚上，做了主尊前方的供养仪轨。在后来的法会上，僧众岗巴的所有堪布和弟子都参加了时轮金刚的仪轨。实际操作的人从五日黎明开始，就设立了供养仪轨，圆满地完成了开光仪式。包括欢庆法会在内，持续到黄昏。之后，再次在内部进行了坛城供养，通过简略和广大的火供仪轨，使诸神感到满意。那
English
And now here came a place called Yongri Shi, and a very long alarm sound was heard. On the arm of the statue of Virupa, there was a Vajra mark, which was killed by Makyong. Later, it was protected and consecrated. Since then, it has become very peaceful, and the door to one's own good path has also opened wide. From now on, we have decided that this sacred object will bring auspiciousness, and we have also promised the monastery that since then, obviously, it has developed over more than ten years. At this time, it happened that we had to be very careful, and about four days passed. I visited Je Lotsawa Sonam Gyaltsen's monastery, Samten Ling. He himself, according to his own wishes, performed the longevity empowerment and the ear-whispered guidance of Avalokiteshvara, etc., which were in accordance with his heart. At that time, a person was specially sent from Rabtse's Chöje Shakya Tenzin to call me, and because of the consecration and other matters, I had to wait a few days. During that time, I received the complete transmission and oral instructions of Marpo Mebar. In particular, the uncommon oral instructions of Black Hevajra, explained in detail that it is necessary to rely on the source of the twelve key points of the tantric order oral instructions, so the time of sealing was also lifted. Some signs that could be spoken of also appeared, so I told those oral instructions in order to Chöje and the other two, those three people. On the first day of the eleventh month, the statue of the main deity Vajradhara was invited to the sleeping quarters, Puntsok Go, and the consecration ceremony was held. After that, the other deities were also invited in order. In order to build the mandala of the Bhagavan Glorious Wheel of Hevajra, the ground-breaking ceremony was held on the second day, and the preparatory ceremony was held on the third day. The remaining time of that day and the fourth day, a twelve-cubit mandala was built. On the evening of the fourth day, a self-front offering ritual was performed. In the subsequent Dharma assembly, all the Khenpos and disciples of the Sangha Gangba participated in the Kalachakra ritual. The people who actually operated it started from the early morning of the fifth day, set up the offering ritual, and completed the consecration ceremony perfectly. Including the celebration Dharma assembly, it lasted until dusk. After that, the mandala offering was performed again internally, and the deities were pleased through the concise and extensive fire offering rituals. That
Chinese
还做了坛城简略仪轨。多日里，由于众多男女老少的聚集，变得非常忙碌。为僧团岗巴的所有堪布和弟子们做了一次胜乐金刚白尊的加持。去拉萨朝拜的达波朝拜者非常多，也去朝拜了新建的佛像等。在德央给他们做了嘛呢的传承等。这时，从赤康来了送信的人，告知了德巴玛钦五位僧人去世的消息。之前说要来的那些人也确实来了。当时，安住了开光的事情，又因为从雅砻来请的人没有按时到达，所以本来打算和江孜请的人等一起，临时去后藏，但十四那天和施主一起去了南杰，住了三天左右。对于新挖的水渠也做了一次开光。对于一些信徒，也做了一次不动明王无上灌顶。后来，从雅砻来请的人每天都有两三个接连不断地到来。期间，为法王索南饶杰做了摧破金刚毗如巴传承的加持。如其所愿地做了上师仁炯顿约珠巴的三个“擦擦”模具。之后启程，在扎普孜宗住了一晚。雅砻的土地神们做了很多迎接的安排。在敏卡南色林的花园里，为内务官等做了二十一度母的随许，是中等仪轨。第二天早上从官家上来一点的地方，有一个庄园，去了那里。给两个小公主剪了头发，也做了一个长寿灌顶。穷波寺的喇嘛萨玛尔瓦为了求法，和我们一起去了雅砻方向，听了很多法。他说这和自己以前的一个预言也很相符。在藏琼林卡，扎西孜的德巴前来迎接。在策曲翁波，尼萨的杰仲也来了。到达扎西孜寺，受到了盛大的迎接。给官员们做了百尊长寿灌顶，对于没有得到无上灌顶的新出家者，立即做了一个胜乐金刚五尊的灌顶。还做了卢伊巴的灌顶。
English
Also performed the abbreviated mandala ritual. For many days, it became very busy due to the gathering of many people, both young and old. Bestowed a blessing of White Heruka Chakrasamvara upon all the Khenpos and disciples of the monastic community of Gangba. There were many pilgrims from Dagpo going to Lhasa for pilgrimage, and they also visited the newly built statues, etc. In Dewa Yang, they were given the transmission of Mani, etc. At this time, a messenger came from Trikang, informing of the passing away of the five monks of Depa Machen. Those who were said to come earlier did indeed come. At that time, the busyness of the consecration was settled, and because those who were invited from Yarlung did not arrive on time, the plan was to go to Tsang temporarily, in conjunction with those invited from Gyantse, etc. However, on the fourteenth, together with the patrons, they went to Namgyal and stayed for about three days. A consecration was also performed for the newly dug canal. For some aspirants, an unsurpassed empowerment of Achala was also performed. Later, people who were invited from Yarlung came continuously, two or three each day. In the meantime, for Dharma Lord Sonam Rabgye, the blessing of Vajravidāraṇa in the Birupa tradition was bestowed. As he wished, the three "tsatsa" molds of Lama Rinchen Jungne Donyo Drubpa were made. Then, they set out on the road and stayed one night in Drakphuk Dzong. The local deities of Yarlung made many welcoming arrangements. In the garden of Monkhar Namseling, the അനുജ്ഞാ (anuজ্ঞা, permission) of the Twenty-One Taras was performed for the stewards and officials, using the medium-length ritual. The next morning, they went to an estate a little above the official's house. The hair of the two little princesses was cut, and a long-life empowerment was also performed. Lama Samārwa of Phukpo Monastery came with us towards Yarlung for the purpose of seeking Dharma and listened to much Dharma. He said that this also coincided with a prophecy he had had before. In Tsangchung Lingkha, the Depa from Tashi Tze came to welcome them. In Tshechu Bumpa, Jetrung from Neser also came. Arriving at Tashi Tze Monastery, they were greeted with grand welcoming arrangements. A hundred long-life empowerments were performed for the officials, and for the newly ordained who had not received the unsurpassed empowerment, an empowerment of the five deities of Chakrasamvara was immediately performed. Also performed the empowerment of Luipa.
Chinese
四支灌顶，铃派的四支灌顶，在彩粉坛城之上做了黑行派的八支灌顶，这些都做了，中午各自随意的引导教授各种法，共同的法是大乘修心法全部，香巴法加持有关的全部，铃五次第的引导解说等，以及和这些有关的传承，胜乐根本续，喜金刚三续，三律仪差别等的传承，以及对于宗喀粗略归纳的黑行四次第，卢伊巴的引导，对于一些求法者做了密宗次第口诀的极重要十二耳传，太阳落山后的傍晚，对于很多求法者做了从印度新翻译过来的度母法类，这个次第是，摄受弟子，交付智慧，预备弟子，真实共同的灌顶，不共同的金刚阿阇黎灌顶，秘密灌顶，智慧慧灌顶共四种，每种做一天，做了灌顶七夜，黑汝嘎九尊的等持灌顶等的加持，很多随赐，以及从续部的支干中生起的四瑜伽圆满次第广大仪轨，以及极甚深秘密的补充口诀，以及根本续和后后续的传承。为了拜见雍布拉康（约公元前2世纪-公元629年，位于山南地区）也稍微绕路去了，在那后面的山脊上，对于很多人群传授了六字真言的传承，回来路上在萨迦班智达的法座上，做了冈波巴的加持，那天一个年轻的白人男子从父亲那里听法，一些其他根器清净的人也看到了，那是真正的雅拉香波山神，对于所有集会者做了时轮金刚的广大灌顶，杰·恰囊巴师徒们也来和我们见面了，和奈古玛的幻身大灌顶的修行者相遇，他们向我祈请，期间从曲隆绕丹那里，因为法主降央仁波切强烈要求必须去，所以就去了，和他心意相通非常愉快，所以住了四天，也有一些要做新僧人和新尼姑的来了，他自己好像是师徒和施主的重要集合，胜乐金刚黑
English
Four branch empowerments, four branch empowerments of the Bell lineage, performed the eight branch empowerments of the Black Practitioner on the colored powder mandala, all of these were done, at noon each gave various teachings according to their wishes, the common Dharma was the complete Great Vehicle Mind Training, all related to the blessings of the Shangpa Dharma, the guidance and explanation of the five stages of the Bell lineage, and the transmissions related to these, the Root Tantra of Chakrasamvara, the three Hevajra Tantras, the transmissions of the Three Vows Distinction and so on, and the Black Practitioner's four stages of the rough summary of Tsongkhapa's thought, the guidance of Luipa, for some seekers, the twelve important oral transmissions of the secret mantra stages were done. In the evening after sunset, for many seekers, the Tara Dharma cycles newly translated from India were done. The order of this was: Accepting disciples, entrusting wisdom, preparing disciples, the actual common empowerment, the uncommon Vajra Acharya empowerment, the secret empowerment, and the wisdom-gnosis empowerment, each lasting one day, the empowerment was done for seven nights, the blessings of the Heruka Nine Deities Samadhi empowerment, and many subsequent grants, and the extensive completion stage of the four yogas arising from the trunk of the Tantra, and the extremely profound supplementary oral instructions, and the transmission of the Root Tantra and the Subsequent Tantra. In order to visit Yumbulagang (approximately 2nd century BC - 629 AD, located in Shannan Prefecture), we also took a detour, on the ridge behind it, the transmission of the six-syllable mantra was given to a large gathering of people, on the way back, on the throne of Sakya Pandita, the blessing of Gampopa was given. That day, a young white man was listening to the Dharma from his father, and some other people with pure roots also saw it, that was the actual Yarlha Shampo mountain god, the extensive Kalachakra empowerment was performed for all the assembly. Je Chaknapa's teachers and disciples also came to meet us, met with the practitioner of Niguma's Illusory Body Great Empowerment, and they made requests to me. During this time, from Chölung Rabten, because Dharma Lord Jamyang Rinpoche strongly requested that I must go, so I went, we were of one mind and very happy, so I stayed for four days, and some who were going to become new monks and new nuns also came. He himself seemed to be an important gathering of teachers, disciples, and patrons, Chakrasamvara Black