Chinese
胜乐金刚的身像放出耀眼的光芒。我看着自己的身体等，觉得这不像真的，感到非常惊奇。清澈的心湖中，显现出世俗和寂静的景象，这有什么可奇怪的呢？仅仅一道加持的光芒，就能成就一切悉地，上师的这种力量真是太神奇了！出关后，立即为附近的村民做了一次克忠灌顶和长寿灌顶。有人送来胜乐金刚的唐卡和经书，就像涅赞赤纳二人强烈要求会面一样，我稍微过去了一下。回来的路上，在赤康到门隆住了一晚。我朝拜了那若巴的法铃和誓言喜金刚的坛城，并祈祷。到达内巴多炯后住了几天，为寝宫献上了开光仪式和心愿的供品。我稍微去了桑丁。嘉巴的堪布和所有的僧人学生都来拜见我，并接受佛法。在嘉巴桑丁一起举行了盛大的朵玛仪式。我还得到了一件空行母的头盖骨，作为加持的象征。当时，我将一颗甘露丸捣碎后放入内供中。然后，我将少许酒洒在上面。这些酒混合后，散发出一种无与伦比的香味。据说为了供奉，每天举行两次宴会和会供，我喝了很多酒，持续了很多天，最后剩下的酒都散发着清香，所有人都喝过，这绝对是真的。之后，我再次经过达孜，到达孜钦寺的拉章夏，在那里过冬。我没有进行非常严格的闭关，而是进行了开放式的闭关。我念诵了一遍桑结托巴和玛哈玛雅的咒语。我还阅读了所有胜乐金刚的续部注释。当时，堪布仁波切任命我为杰巴的座主，我和堪布都献上了丰盛的茶点。出关后，我本想立即拜见堪布仁波切并接受佛法，但为了保密，我立即去了西部的曲隆。在神变月期间，我在度母殿为所有的经典进行了开光仪式，并担任金刚上师。当时，贡嘎曲登巴三
English
The image of Chakrasamvara was emitting a dazzling light. I looked at my own body and so on, feeling that it was not real, and I felt very surprised. In the clear lake of mind, the appearance of mundane and peaceful scenes, what is so strange about this? With just one ray of blessing, all siddhis can be accomplished, and the power of the Guru is truly amazing! Immediately after leaving the retreat, I performed a Khedrup empowerment and a long-life empowerment for the nearby villagers. Someone sent a Thangka and scriptures of Chakrasamvara, and like Nyenzang Trinag two people strongly requested to meet, I went over slightly. On the way back, I stayed one night in Trikang to Menlung. I paid homage to Naropa's hand bell and the mandala of the Samvara of Vows, and prayed. After arriving in Neba Doljung, I stayed for a few days, and offered consecration ceremonies and offerings of wishes to the sleeping quarters. I went to Samding slightly. The Khenpo of Jagpa and all the monks and students came to see me and receive the Dharma. Together in Jagpa Samding, a grand Torma ceremony was also held. I also received a Kapala of Dakini, as a symbol of blessing. At that time, I crushed a nectar pill and put it in the inner offering. Then, I sprinkled a little wine on it. After these wines were mixed, they emitted an unparalleled fragrance. It is said that in order to make offerings, banquets and Tsokhor were held twice a day, and I drank a lot of wine, which lasted for many days. In the end, even the remaining wine had a clear fragrance, and everyone had drunk it, which is absolutely true. Afterwards, I passed through Tagtse again and arrived at the Labrang Shar of Tsekchen Monastery, where I spent the winter. I did not do a very strict retreat, but rather an open retreat. I recited the mantras of Sangye Thopa and Mahamaya once each. I also read all the commentaries on the Chakrasamvara Tantra. At that time, Khen Rinpoche appointed me as the throne holder of Jepa, and both I and the Khenpo offered sumptuous refreshments. After leaving the retreat, I originally wanted to immediately see Khen Rinpoche and receive the Dharma, but in order to keep it secret, I immediately went to Choklung in the west. During the month of miracles, I performed the consecration ceremony for all the scriptures in the Tara Temple, and served as the Vajra Master. At that time, Kunga Chodenpa three
Chinese
尚未解脱，堪仁波切的意旨也从解脱时起就在我们这边显现。藏历三月十三日向东方进发。此前从布德那里出现了预示母亲去世的清晰征兆，此时变得更加明显。十七日抵达达隆宗顶。与父子们会面。详细地检查了礼品和拜见之物。还与杰尊邬金措姆的转世耶喜旺姆见面，仅仅显现为美好的梦境。详细地收取了雅砻桑丁巴自己的礼品和拜见之物。在德巴玉洛瓦的内殿，为药师佛的金像进行了开光。之后与施主一起前往达隆拉章嘎波。按照要求给予内古玛的教导，幻身自在母开启了门户。给予了非常成熟的教导，持续了两个半月。法主昂然巴祈请后，上师仁波切圆满地给予了时轮金刚的灌顶和教导，并且进行了多次封印。那时，德巴丹增仲毫不动摇地赠送了见面礼品。吉祥的哈达也得到了二百多条。将所有这些献给了拉萨和热振之间的信使，因此在聂塘的善行得以增长。我不是那个喇嘛诺布切，从那时起我就成为了一个将所有善行都布施出去的人。我和那些向地方官员和坏人提供供养的虚假喇嘛有些不同。之后，与许多佐钦巴相遇，返回了自己的家乡。与慈爱的母亲见面，安稳地住了几天。乘船前往曲沃日。昆秋巴从雅砻开始就患上了水肿病，虽然尽力进行了治疗，但没有效果。虽然希望到达觉摩隆，但在曲水集市上方去世了。然而，遗体上出现了彩虹等许多奇妙的迹象。到达杰热拉康的擦托。向各位面见者表达了需要朝拜血迹斑斑的画像的意愿，他们说：如果是杰丹巴的转世，那就是我们真正的杰桑结热钦，所以必须朝拜。否则，就不要送画像来朝拜了。
English
Not yet liberated, and Khen Rinpoche's intention also appeared on our side from the time of liberation. On the thirteenth day of the third Tibetan month, I set out towards the east. Before that, a clear omen of my mother's passing away appeared from Lode, which became even clearer at this time. On the seventeenth, I arrived at the top of Taglung Dzong. I met with the father and sons. I carefully examined the gifts and offerings. I also met with the reincarnation of Jetsun Orgyen Tso, Yeshe Wangmo, which only appeared as a good dream. I carefully collected my own gifts and offerings from Yarlung Samdingpa. In the inner sanctum of Depa Yulowa, I consecrated the golden statue of the Medicine Buddha. Afterwards, I went to Taglung Labrang Karpo together with the patron. As requested, I gave the teachings of Niguma, and the illusory body Dakini opened the door. I gave very mature teachings, which lasted for two and a half months. After Chöje Ngagrampa prayed, the master Rinpoche completely gave the empowerment and teachings of Kalachakra, and many seals were made. At that time, Depa Tenzin Drung steadfastly presented good gifts for the meeting. I also received about two hundred auspicious khatas. All of these were offered to a messenger between Lhasa and Reting, so the virtuous deeds in Nyetang increased. I am not that Lama Norbuche, from that time on I have been someone who gives away all the good deeds. I am somewhat different from those false lamas who offer offerings to local officials and bad people. After that, I met many Dzogchenpas and returned to my homeland. I met my kind mother and stayed comfortably for a few days. I set out on a boat to Chuwo Ri. Kunchöpa had been suffering from edema since Yarlung, and although I tried my best to treat him, it was to no avail. Although I hoped to reach Kyormolung, he passed away just above the Chushul market. However, many miraculous signs appeared on the corpse, such as rainbows. I arrived at Tsato in Gyeré Lhakhang. I expressed to the faces the need to pay homage to the blood-stained painted image, and they said: If it is the reincarnation of Je Dampa, then it is our real Je Sangye Raschen, so we must pay homage. Otherwise, do not send the painted image for homage.
Chinese
從...開始進行觀察和整理，說觀察結果出現了。當時，拉仁波切兩兄弟一起來了，以無可估量的恭敬方式行禮等。對聖物的參觀也非常仔細，內心感到滿足。還供養了一個上師瑜伽的法緣。第二天，參觀了聶塘沃的寺廟。逐漸抵達曲摩隆。與夏仲雍仲會面，他們非常高興，並按照他的意願供養了各種灌頂和教法。住了大約四天。之後，抵達吉祥法輪拉薩，住了大約十三天。每天都去卓瑪拉康朝拜兩次，去小昭寺一次，從不間斷。那時，雖然沒有好的財物，但還是盡力將所有的東西都用於供品。將白檀香、紅檀香、豆蔻、藏紅花等香料的粉末，大約一卡托拉的量，混合了十六個金幣左右。每天都灑在佛像上。還盡自己所能供養了香氣濃郁的熏香和哈達。在拉薩以及小昭寺、寺廟、墨如宮、紅鐵橋、格里布達寺等所有寺廟裡，都做了很好的鍍金。在各個寺廟裡也做了許多祈禱。之後，去參觀葉爾巴。在達隆，從官員那裡受到了非常熱情的款待，住了幾天。與從止貢方向來的夏仲多傑會面，感到非常高興。在那裡，正如達隆發出邀請一樣，前往葉爾巴的拉傑，進入覺波的住所。在路上遇到了卡孜巴的領主，也就是前來拜見葉爾巴的王子及其隨從，領主自己稍微讓開了路。那天晚上住在娘仲。第二天，在倫珠宗，按照他的意願向王子和王后供養了一份長壽馬。第二天早上，當他越過山口時，格拉囊林三學院的堪布、老師和所有人員都來迎接和敬茶。大約中午時分，林寺的僧眾以盛大的歡迎儀式將他迎接到住所。第二天，似乎是個吉祥的日子。在寺廟頂層，與百族怙主化身的昂旺南嘉的腳下會面。在夏強，為他準備了豐盛的款待座位
English
From... started the examination and arrangement, saying that the results of the examination appeared. At that time, the two Lha Rinpoche brothers came together and made immeasurable respectful prostrations and so on. The visits to the sacred objects were also very careful, and the mind felt satisfied. They also offered a Dharma connection of Guru Yoga. The next day, they visited the temples of Nyetang Or. Gradually, they arrived at Kyormolung. Meeting with Shabdrung Yumdrung, they were very pleased and offered various empowerments and teachings according to his wishes. They stayed for about four days. After that, they arrived at the glorious Dharma Wheel Lhasa and stayed for about thirteen days. Every day, they went to Tromzikhang to visit the sacred objects twice, and to Ramoche once, without interruption. At that time, although there were no good possessions, they tried their best to use everything for offerings. They mixed the powder of fragrant substances such as white sandalwood, red sandalwood, cardamom, saffron, etc., about a katora's worth, with about sixteen gold coins. Every day, they sprinkled it on the statues. They also offered fragrant incense and khatas to their heart's content. In Lhasa itself, as well as Ramoche, the temples, Meru Palace, the Red Iron Bridge, and even the Gribda Temple, all the deities were gilded very well. They also made many prayers in each temple. After that, they went to visit Yerpa. In Taklung, they were received very warmly by the officials and stayed for a few days. Meeting with Shabdrung Tobgyal, who came from the Drikung side, they were very pleased. There, as Taklung had issued an invitation, they went to Yerpa's Laje and entered the residence of Jogpo. On the road, they met the lord of Khartse, who was the prince coming to visit Yerpa, and his entourage, and the lord himself slightly made way. That night, they stayed in Nyakrong. The next day, in Lhundrub Dzong, they offered a longevity horse to the prince and queen according to his wishes. The next morning, when he crossed the pass, the Khenpo, teachers, and all the personnel of the three monasteries of Granang Ling came to greet him and offer tea. Around noon, the monks of the Ling monastery welcomed him to the residence with a grand welcoming ceremony. The next day seemed to be an auspicious day. At the top of the temple, they met the feet of Ngawang Namgyal, the emanation of the Lord of a Hundred Families. In Shakchang, they prepared a lavish welcoming seat for him.
Chinese
首先请求了金刚手降伏死主的寿命灌顶，作为结缘的开始。之后，赐予了吉祥怙主天女等各自的灌顶和随许的所有法类，特别是身坛城方面的引导方法，非常详尽。获得了卓贡仁波切帕竹噶举的噶当经函中的精要汇集的一函，以及达隆塘巴钦波的噶当经函，还有许多续部的传承等等。实际上在拉康夏（Lhakhang Shod）为僧众赐予了一百本尊修法仪轨的随许，以及内古（Nigu）等各种法。由于受到了严厉的嘱托，在霞仲（Zhabdrung）处，以一次白文殊的随许开启了最初善行的门，按照他的意愿供奉了各种佛法。这时在达隆（Taglung）待了大约一个半月。期间，去拜见了热振（Reting）。回来的路上，朝拜了色拉寺和哲蚌寺，并在普莫（Phumo）再次拜见了第巴父子。在热振住了大约七天。供奉了金像和供品等力所能及的一切。这时也拜见了杰·卓喀巴（Je Grokhaba）。请求了胜乐金刚空行母海的灌顶。从达隆返回时，在霞仲泽（Zhabdrung Tser）举行了吉祥的缘起灌顶。请求了长寿五姐妹的随许，并供奉了盛大的长寿祈愿。以天雨的形式，多次降下雨点。那天晚上住在乌玛瓦（Umawaba）的房子里。第二天朝拜了布达拉宫，经过伦珠宗（Lhundrup Dzong），在江隆曲丁（Changlung Choding）住了四天。不断地进行法会，并讲述了各自想要的各种佛法。由于香擦仁波切（Khyentsa Rinpoche）强烈要求邀请，所以没有去成朗塘（Langtang）那个非常热闹的地方，他们都从北门来了。我们乔装打扮从东门来了。后来他们多次说朗塘的执事需要您，但这成了一个不必如此的缘起。住了大约五天，佛法和财富都非常兴盛。之后，从果拉拉（Gola La）出发，再次到达拉萨的觉康（Jokhang）。住了大约六天。从这时起到住在仲（Drang）的时候为止，向仲阿巴·多珠巴（Drung Ngagchang Dondrubpa）请教了许多关于自己祖先修行传承的佛法，解决疑惑并重新请教等等。