Chinese
从仁钦孜努村，秋列做了安排。鼠年的地区冲突的开端也显现了。之后，经过桑吾拉，在扎西林深处，所有官员都前来迎接，在寺院里住了大约一个月零二十天，并对官员们给予瑜伽母的加持，以及吉祥怙主扎夏的随许等许多随许和额外指示。按照法王达那巴的意愿，对于三个寺院严格挑选的僧人，给予《成就法海》的随许，并直接讲解引导方式。那时是动乱的时期。之后，去拜访了拉麦的嘎拉修行地，唤醒了一些习气。拜见了香普的觉卧，尽力做了三天礼拜和绕行。也供养了许多白灯、经幡。经过达那曲杜尼夏等地，到达仲索的箭道。至尊金刚持大成就自在者也前来迎接，再次见面，跨越了邦曲。在措果，地方官员凯哲做了安排。之后，在仲本波处住了一晚。他们因为是同一家族，所以非常热情。之后，到达了位于地面的奥明扎妥益西颇章。按照上师的指示，给修行团体讲了内古。先后与帕珠的乡民相遇，也结下了各自的佛法缘分。在上师至尊处，获得了《成就心髓阿玛那斯》的全部内容，以及《小法百篇》的内容，噶举派各种上师的许多传记的传承，玛哈玛雅的详细引导方式，以及其他各种甚深引导。仲的觉卧观世音菩萨也来了，供养了美好的供品。那时，在身边住了大约一个半月。那年夏天的秋收期间，在上师处获得了《入中论》的全部讲解，以及一些小论典的讲解，以及《中观根本慧论》等一些大论典的精要重点讲解，都牢记在心。返回时，做了盛大的会供，并献上了长寿祈愿。这时，上师仁波切是月亮。
English
From Rinchen Tsernyuk village, Chokley made arrangements. The beginning of the regional conflict of the Rat year also manifested. After that, passing through Sangwu La, deep in Tashi Ling, all the officials came to greet, stayed in the monastery for about one month and twenty days, and gave the blessings of the Yogini to the officials, as well as the subsequent permission of the glorious protector Trakshad, etc., many subsequent permissions and additional instructions. According to the wishes of Dharma Lord Takna Pa, for the strictly selected monks of the three monasteries, the subsequent permission of the 'Ocean of Sadhanas' was given, and the guiding methods were directly explained. That was a time of turmoil. After that, went to visit the meditation place of Kar La in Lamae, awakening some imprints. Met Jowo of Jangphuk, and did prostrations and circumambulations as much as possible for three days. Also offered many white lamps and prayer flags. After passing through Takna Chudu Nyishar and other places, arrived at the arrow path of Drangso. The great Vajradhara, the Lord of Accomplishment, also came to greet, met again, and crossed the Bongchu. In Tsokor, the local official Khedren made arrangements. After that, stayed one night at Drangponpo's place. They were very enthusiastic because they were of the same family. After that, arrived at the Ogmin Drakto Yeshe Phodrang located on the ground. According to the instructions of the Lama, gave a Neigu to the practice groups. Met the villagers of Padruk one after another, and also formed their respective Dharma connections. In the presence of the Lama Jetsun, received the entire content of 'Accomplishment Heart Essence Amanasi', as well as the content of 'Hundred Short Dharmas', the transmission of many biographies of various Kagyu Lamas, the detailed guiding method of Mahamaya, and other various profound guidances. Jowo Chenrezig of Chodrong also came, and offered excellent offerings. At that time, stayed by his side for about one and a half months. During the autumn harvest of that summer, received the entire explanation of 'Entering the Middle Way' from the master, as well as the explanation of some minor treatises, and the essential key explanations of some major treatises such as the 'Root Verses on the Middle Way', which were firmly remembered. When returning, made a grand tsok offering and offered a long life prayer. At this time, the Lama Rinpoche is the moon.
Chinese
半途之中，双腿跏趺端坐一次也没有松开。亲自经过措果（地名）和芒嘎尔德吉林（地名），在拉孜宗（拉孜县）拜见了巴沃南喀坚波。九月下旬到达修行地曲隆孜（地名）。与至尊上师当巴蒋扬会面。此后不久，甚深成熟的口传心要道果的灌顶开讲。还获得了弥勒空行等以前未获得的众多法类。口传的传授方式都成了不看字面的口耳相传。对于自他宗派的定解，生起了毫不混淆、辨别分明的智慧之光。此时，法王绛仁巴，以及噶孜（地名）四柱的要员，他们自己也来拜见我。无论如何，噶孜（地名）四柱的供养非常丰厚。当初至尊上师说不要你当喇嘛，但后来却做了大喇嘛的依仗，这是违背了教言，所以这是忏悔，现在特别发誓不退转地担任喇嘛。现在正在念诵一亿遍百字明，也是为了这个目的。他们也听闻了佛法。之后，传法结束后，闭关了两天。上师的身体非常不适，有很大的危险。为了祛病延寿，在桑日等大圣地举行了会供。供养了长寿佛，长寿佛会供一结束，身体立刻恢复了健康，心情也舒畅了。闭关七天，身体非常清净。那一年，按照洛孜（地名）胜乐金刚修供的法器金刚上师由我来做的指示，从选址到彩沙坛城的迎请之间没有丝毫遗漏。正行持续了十三天。当时受到了严厉的嘱托，要承担起曲隆（地名）的重任。总的来说，我这样的人也没有能力承担起如此重大的责任。现在只是希望能够进行学习和修行，特别是没有想要执掌寺庙的想法。尤其是各个地方的官员们也请理解。
English
In the middle of the journey, he remained seated in the lotus position without loosening his legs even once. He personally passed through Tso Go and Mangkar Deki Ling, and met with Pawo Namkha Gyalpo in Lhatse Dzong (Lhatse County). In the late ninth month, he arrived at the retreat place of Cholung Tser. He met with the venerable and holy Lama Jampel Yang. Soon after, the initiation and instruction of the profound and ripening oral transmission of the Lamdre began. He also received many teachings that he had not received before, such as Maitri Khachö. The methods of oral transmission became direct instructions without relying on written texts. The light of wisdom that distinguishes without mixing up the definitive points of one's own and others' doctrines arose. At this time, Dharma Lord Jamyang Rinchen, as well as important figures from the four pillars of Ka Zhi, also came to meet me. In any case, the offerings from the four pillars of Ka Zhi were very generous. Although the venerable Lama had initially said that you should not become a lama, later he became a great lama's support, which was a violation of his words, so this was a confession, and now he especially vows to irrevocably hold the position of lama. He said that he is now reciting one hundred million Vajrasattva mantras, and that is also for this purpose. He also explained the Dharma to them. After that, after the teachings were completed, he spent two days in retreat. The Lama's health was very poor, and there was a great danger. For his health and longevity, he had assemblies offered in great sacred places such as Sangri. An offering of long life was made, and as soon as the long life assembly was completed, his health immediately returned to normal, and he felt relieved. He spent seven days in retreat, and his health became very clear. That year, according to the instructions that I should be the Vajra Master for the Chakrasamvara practice offering of Lotse, there was no omission from the site selection to the invitation of the colored sand mandala. The main practice lasted for thirteen days. At that time, he was strictly instructed to take on the responsibility of Cholung. In general, I am not the kind of person who can take on such a great responsibility. Now I only hope to be able to study and practice, and especially I have no intention of taking charge of the monastery. Especially, I ask the officials of various regions to understand.
Chinese
即使没有过错而被抓住，也无法成为弘扬佛法的助缘。尤其是在上师和堪布们驻锡期间，我隐瞒了许多我不该呈报的报告，请求允许离开也没有被批准。如果再次强烈请求，似乎会导致他们不悦，因此不得不遵从命令。之后，我只请求允许在他们有生之年将法座迁回曲隆寺。当时他们口头答应了，但除了当年之外，他们并没有住在曲隆寺。当时，我们在藏历三月初三向东行进，在觉囊拜见了杰尊仁波切。我接受了荣波所著的《全知大师传》的传承，以及六支瑜伽的快速引导。他们安排我登上觉囊的法座，杰尊亲自为我洒圣水。之后，我们在鹫峰山谷住了三天。我们还拜见了无量光佛殿、觉卧佛像和多闻天王像。在向觉卧佛像祈祷时，我感觉它实际上是圣观世音菩萨的化身，从被污垢覆盖的身体中发出蓝色的光芒，融入了我自身。我们在纳塘住了九天。所有来自吉坚等地的军队都聚集在那里。我们拜见了来自仁蚌的萨迦统治者阿旺吉格登旺秋父子，来自江孜的巴阔嘉瓦的代表，来自色玛的第巴，以及来自琼孜的第巴代表等等。我们赠送了许多他们各自感兴趣的灌顶和随许。即使仁蚌夏仲的信函没有像之前所说的那么深刻，但当时他们表现出了真诚的信仰和尊重。我们再次在桑孜鲁丁住了一晚。第二天，米旁嘉瓦面前的图丹色莫钦寺的僧人和僧侣们迎接了我们。刚到拉让，就在扎西泽巴举行了盛大的欢迎仪式。在接下来的四天里，我们每天都参加法会，并根据他们的意愿讲解佛法。由于遇到的人非常多，我们非常忙碌。回到自己的禅修地后，我们立即开始了闭关。总的来说，我一直都在懒惰和散乱中度过时光。
English
Even if seized without fault, it cannot become an aid to the propagation of the Dharma. Especially while the venerable lamas and abbots were residing, I concealed many reports that I should not have submitted, and my request to leave was not approved. If I were to request again strongly, it seemed that it would lead to their displeasure, so I had no choice but to obey the order. After that, I only requested that they allow the throne to be moved back to Cholung Monastery for as long as they lived. At that time, they verbally agreed, but they did not reside in Cholung Monastery except for that year. At that time, we headed east on the third day of the third month of the Tibetan calendar, and met Jetrung Rinpoche in Jonang. I received the transmission of "The Biography of the Omniscient Great One" written by Rongbo, and a quick guide to the Six Yogas. They arranged for me to ascend the throne of Jonang, and Jetrung himself sprinkled holy water from his hand. After that, we had to stay in Vulture Peak Valley for three days. We also visited the Amitabha Temple, the Jowo statue, and the Vaishravana statue. When praying to the Jowo statue, I felt that it was actually an emanation of the Holy Avalokiteśvara, and a blue light emanated from the body covered in dirt and merged into myself. We stayed in Narthang for nine days. All the great armies from Gijang and other places gathered there. We met Sakya ruler Ngawang Jigden Wangchuk and his son from Rinbung, the representative of Bakho Gyalwa from Gyantse, the Depa from Serma, and the Depa representative from Khyungtse, and so on. We offered many empowerments and permissions that they were interested in. Even though the letters from Rinbung Shabdrung were not as profound as previously mentioned, they showed sincere faith and respect at that time. We stayed in Samtse Luding again for one night. The next day, the monks and lamas of Thubten Sermochhen Monastery in front of Mipham Gyalwa welcomed us. As soon as we arrived at the Labrang, a grand welcoming ceremony was held at Tashi Tsegpa. For the next four days, we attended Dharma assemblies every day and explained the Dharma according to their wishes. Because there were so many people to meet, we were very busy. As soon as we returned to our meditation place, we immediately began our retreat. In general, I have been spending my time in laziness and distraction.
Chinese
即使稍微有一点属于我自己的行为，但这一年也只是适度地努力了一下。虽然那一年时局非常动荡，但我没有产生丝毫的贪嗔执念和世俗八法的增长，只是专注于闻思修三方面。完整地背诵了《春季滋养根本论》。从具名慈氏的智者处，听取了《俱舍论》从头到尾的详细讲解和最终定论。白天从中午到太阳快落山的时候，接受班禅仁波切的文集传承。晚上，在完成日常修法后，晚上恳请给予更长时间的讲解。黎明时分，在结束修法后，借助灯光稍微复习一下。早上，早课结束后，立即背诵昨天所讲的内容。夏季听取了戒律的讲解，一如既往。秋季，详细地听取了《声明》之前的所有《声明》，并从头到尾详细地绘制了图表。那时，发生了巨大的汉人妖术。上师也从早期的老师那里听取了《声明》以下的例子。后来，似乎拉东巴善知识南嘉的弟子们从心中学习了它，所以进行了一些思考。从那以后，我完成了从例子中进行的完整指导。前一年，在定结与法王洛桑巴一起参加了各种诗歌比赛，当时没有完成，所以这次从那次开始，完成了诗歌比赛。对于《经庄严论》，我接受了弥勒菩萨的注释，对于《辨法法性论》和《辨中边论》，我接受了结合荣氏注释的粗略讲解和传承，因此对它们的理解非常好。就这样，我稍微学习了一些名言的论著，并且对主要的论典也只是稍作品尝。因此，当看到一些后来的著名学者所写的书籍，以及与学者们进行讨论和交谈时，我才意识到自己根本无法与他们相提并论。在此说道：凭借无著的理性和逻辑之车的风力，从令人愉悦的善说之光中，谁能阻止一切知识的美丽形象，永远显现在智慧的海洋中？是也。