English
was in between. After coming from Tsekchen, in between that, great wisdom arose for obtaining the vast and profound Dharma. However, the study of Madhyamaka was interrupted. Although it was only the beginning of resuming again, I was able to newly grasp the Ratnavali. Apart from that, nothing was accomplished after studying the scriptures until autumn. Previously, I wanted to ask the Dharma from Jamyang Lingpa, the Vajradhara who upholds the teachings of the Zhalu school, but because I had no intention, I was unable to ask. At this time, he passed away, and I regretted it later. After that, the army of Depa Tsangpa also arrived in Panam (Panam Dzong, Gyantse County). The Dzong was changed. The steward of the five monks of Depa had to arrive at Mindruk Khyungtse. At that time, the great and venerable Dorje Chang again went to Samding Monastery, and completely obtained the Guru Sadhana and auspicious connections. I only received a little bit of the Ro Nyon Gang Dril, and the empowerment of the Forty-Nine Deities of Bhairava, etc., and was satisfied. As soon as the time came, I immediately passed through Trinar, Lhuntse, Tingkye, etc., and went to the sacred practice place. Soon after, Jetrung Wangchuk Dorje went to Panam, and I also went to see him and stayed for a while. After returning to the monastery again, after a few days, a holy lama named Jamyang Kunga came from the upper region, and the patrons invited me, so I went to the upper region. I met the steward of the five monks of Depa briefly at Mindruk Khyungtse. I met Depa Jetrung and Lhunchhen and others at Chongdu Utse and stayed for a few days. The reincarnation of Lochen Ratnabhadra also came to Utse on the way to meet the Karmapa. He was very kind to us. At first, I requested the yoga of Jamyang Lama, and he said that some Dharma connection was also needed, so I offered a Guru Yoga. After passing through Yarlam, Narthang, etc., due to the invitation of Je Nagarjuna, I went to Vulture Peak for a while, and gradually arrived at Jonang, and met Jetrung briefly. On the third day of the twelfth month of the Tibetan calendar, I arrived at Cholung Jangchubtse. I met the venerable and glorious Lama Jamyang Kunga. Just seeing his face, I had an unparalleled physical experience. I heard many teachings during the first half of that month.
Chinese
说。神变节的初五那天，在吉祥胜乐金刚的圣地曲隆江孜（Choslung Byangtse）被任命为座主。上师亲自用手撒了糌粑。之前从桑丁（Samding）准备上来的时候，每天都会流一点鼻血。很长一段时间以来，这个时候身体也有些虚弱。那时，门卓（Smön’gro）的彭内仲（’Phan-ne Drung）的内供金塔已经建成，所以节日结束的当天，就缠绕着上师前往门卓（Smön’gro）。当天就开始准备开光仪式。中午之前，实际的仪式都完成了。在庆祝宴席上，亲自对四大部论典各自立下了誓言。法王阿旺扎西（Ngagwang Trashi）进行了辩论，留下了深刻的印象。开光本身的缘起并不如预期。我们感觉之前的疾病似乎有所缓解。二十三日到达伦丁（Lhün-sding）山脚下。二十四日去了桑珠丹（Samdrub Ganden）。他们没有进行隆重的迎接仪式。那两天身体非常不适。特别是在色卡琼（Se-mkhar chung）南面的一处山沟里，不得不下马休息一会儿。喝了一杯茶的功夫，呼吸也几乎停止，莲花生大师和同伴们都非常担心。我自己的感觉是，现在的景象消失了，出现了许多黑汝嘎身像遍布整个天空的景象。后来想起来，这应该是加持的征兆。这件事我保密了，所以别人不知道。第二天早上，桑珠丹（Samdrub Ganden）的人说需要佛法开示。我们登上法座、吹响海螺、太阳升起三件事同时发生。我认为这个缘起表明这次不会受到障碍的影响。第二天到达昂仁（Ngamring），上师指示我们将我和地方官员以及施主联系起来。之前地方官员也答应了，但后来因为其他原因改变了。上师命令先派仲钦·桑尼巴（Drungchen Sangs-nyingba）前去，并严厉警告说不要懈怠。
English
Said. On the fifth day of the Festival of Miracles, he was appointed as the throne holder at the sacred site of Shri Chakrasamvara, Choslung Byangtse. The venerable Lama himself scattered tsampa with his own hands. Before, when preparing to come up from Samding, he had slight nosebleeds every day. For a long time, around this time, his body also felt somewhat weak. At that time, the inner reliquary golden stupa of Phän-ne Drung in Smön'gro had been completed, so on the very day the festival ended, he went to Smön'gro, entwined with the venerable Lama. That very day, he began preparing for the consecration ceremony. Before noon, the actual rituals were completed. At the celebratory feast, he personally made vows for each of the four great treatises. Dharma Lord Ngagwang Trashi gave a debate, leaving a deep impression. The auspiciousness of the consecration itself did not go as expected. We only felt that the previous illness seemed to have subsided. On the twenty-third, we arrived at the foot of Lhün-sding. On the twenty-fourth, we went to Samdrub Ganden. They did not give an elaborate welcome. He felt very unwell for those two days. In particular, on the south side of Se-mkhar chung, in a ravine, he had to dismount and rest for a while. For the length of time it took to drink a cup of tea, his breathing almost stopped, and Guru Rinpoche and his companions were very worried. My own feeling was that this current appearance was disappearing, and there was a vision of many Heruka bodies filling the entire expanse of the sky. Later, I thought that this must have been a sign of blessing. I kept this a secret, so others did not know. The next morning, the people of Samdrub Ganden said they needed a Dharma teaching. The three things of us ascending the throne, blowing the conch, and the sun rising happened simultaneously. I felt certain that this auspicious coincidence indicated that this time we would not be subject to obstacles. The next day, we arrived in Ngamring, and the venerable Lama instructed us to connect me with the local officials and patrons. Previously, the local officials had also agreed, but later changed their minds due to other reasons. The venerable Lama ordered Drungchen Sangs-nyingba to be sent ahead, and sternly warned him not to be negligent.
Chinese
仅仅做了些许净地。在那里住了三天，身体非常不适。之后去了孔雀林。从到达昂仁（Ngamring）开始，直到在孔雀林待了一个月，每天早上都流很多鼻血，几乎装满整个洗脸盆。身体的所有力气都消失了。除了黎明时分喝一点茶，晚上也睡不着觉。即使稍微睡着一会儿，也会不断地做各种各样的梦，梦见自己转生到各种各样的生命中，经历各种各样的行为，永无止境。白天参加法会等活动时，倒没有感到不适。那时，药物、咒语、诀窍等，该做的都做了，但什么也没有起作用。有人说是护法神的作祟，做了成千上万次的祈供和赎罪，也没有效果。大约过了一个月，在梦中，在一座大山的顶峰上，一位光芒四射的婆罗门，名叫仁钦多吉（Rinchen Dorje）或者克什米尔的阿莫伽（Amogha），或者是一位著名的班智达，被三四十位妇女围绕着。他说道：“你过去经常供养胜乐金刚（Chakrasamvara），但后来很久没有做了。通过听闻、思维和禅修胜乐金刚的续部，这个疾病会立即消失。之后，如果做一个修持，所有的障碍都会消除，勇士和空行母们都会护持你。”第二天，我请教了仁波切上师。他说：“那么，最好也从一位具德上师那里接受灌顶。续部的经书就在这里，如果你现在就开始学习，那就更好了。”一般来说，我对密宗，特别是胜乐金刚的法门产生了兴趣，所以当天就开始学习经书。过了三天，鼻血流得越来越少了。那时，仁波切上师稍微有些不适，住在金刚帐篷里。我从具德上师那里接受了黑胜乐金刚的灌顶，从正式仪轨的早上开始，鼻血就止住了。在灌顶时，当分别进行观想和展示本尊时，我感觉坛城的观想非常清晰，就像亲眼看到一样，在灌顶期间，身体感到非常舒适。灌顶结束后，在会供时，我感觉身体比以前更有力气了。从那以后，身体康复了，身体也恢复了。在那之后，我继续接受了铃杵身坛城的灌顶。
English
I did just a little bit of purifying the ground. After staying there for three days, I felt very unwell. Then I went to the Peacock Forest. From the time I arrived in Ngamring until I stayed in the Peacock Forest for a month, every morning I would bleed so much from my nose that it would fill a whole washbasin. All the strength in my body was gone. I couldn't sleep at night except for a little tea in the early morning. Even when I did sleep a little, I would constantly have all sorts of dreams, dreaming of being reborn into all sorts of lives and experiencing all sorts of actions, without end. During the day, I didn't feel unwell when attending Dharma services and so on. At that time, I tried medicine, mantras, and instructions, everything that could be done, but nothing helped. Some said it was the wrath of the Dharma protectors, and I did thousands of pujas and atonements, but it didn't help. After about a month, in a dream, on the top of a great mountain, there was a radiant Brahmin named Rinchen Dorje or Amogha of Kashmir, or a famous Pandit, surrounded by thirty or forty women. He said, "You used to always make offerings to Chakrasamvara, but it has been a long time since you stopped. By hearing, contemplating, and meditating on the Chakrasamvara Tantra, this disease will disappear immediately. After that, if you do a retreat, all obstacles will be removed, and the heroes and dakinis will protect you." The next day, I asked the precious teacher. He said, "Then it would be good to receive an empowerment from a virtuous lama. The tantric texts are here, so it would be good if you could start studying them now." In general, I became interested and enthusiastic about the secret mantras, especially the Dharma of Chakrasamvara, so I started studying the texts that very day. After three days, the nosebleeds became less and less. At that time, the precious teacher became slightly unwell and stayed in the Vajra Tent. I received the empowerment of Black Chakrasamvara from the virtuous lama, and from the morning of the actual ritual, the nosebleeds stopped. During the empowerment, when visualizing each deity and showing the face of the deity, I felt that the visualization of the mandala was very clear, as if I were seeing it directly, and during the empowerment, my body felt very comfortable. After the empowerment, during the tsokhor, I felt that my body was even stronger than before. From then on, my health recovered and my body also recovered. After that, I continued to receive the empowerment of the Bell and Vajra Body Mandala.
Chinese
以黑行派和铃派的普遍教导，以及无与伦比的口耳传承诀窍，得到了很好的修饰。各自的根本论和释论的讲解和教诲以及传承等都详尽地赐予。慈氏法的讲解和教诲的精髓也每天都赐予，尤其令人印象深刻，并产生了定解。上师圣者的开示，允许在树林中的法座上任命。上师圣者用手抛洒。主人南喀坚布昆仲也给予了登基仪式等。后来上师圣者逝世于法界后，总管事甚至没有和我商量，就献给了北方。之后，在蒙古历三月结束时，侍者请求告假，返回时供养了盛大的长寿仪轨。经过居巴绒等地，在前往玛尔的路上，去朝拜普尔寺。在弥勒佛像殿里睡了一夜。那天晚上，头脑清醒，长时间祈祷，对以前不理解的一些慈氏法的词义，突然明白了。之后，经过纳塘讲经院等地，到达了自己的住所禅定台。之后几天，也完整地记住了胜乐根本续。那一年在曲隆做了一个建筑工程，非常辛苦，但没什么特别的。在此期间，在邬金仁波切面前，详细听取了达琼三转和荣氏注释珍宝庄严般的入定引导。对《二观察续》中萨迦派和荣派的讲解都记在心里，并理解了。似乎非常喜欢上师萨迦派的讲解，也很重视，但我自己特别喜欢仲敦荣派的风格。蒙古历五月二十五日开始闭关。三个月内努力修持，圆满完成了数量念诵、补诵以及剩余的火供。在补诵期间，梦见印度的班智达、瑜伽士和一些藏族上师等，总共有二百五十人左右。我自己的身体非常巨大，他们用斧头、锯子和凿子等工具对我的身体进行雕琢等许多改造，然后把所有的残余物都扔进水里。说是要改造骨头。
English
It was well adorned with the common teachings of the Black Practitioner and Bell Practitioner, and the unparalleled oral transmission instructions. The explanations and instructions of each root and commentary, as well as transmissions, etc., were bestowed in great detail. The essence of the explanations and instructions of the Maitreya teachings was also bestowed daily, which was particularly impressive and generated definite understanding. The holy Lama's instructions allowed for appointment to the throne in the grove of trees. The holy Lama scattered from his hand. The lords Namkha Gyalpo and his brothers also gave enthronement ceremonies, etc. Later, after the holy Lama passed away into the Dharma realm, the chief steward offered it to the north without even consulting me. Then, at the end of the third Mongolian month, the attendant requested leave, and upon returning, offered an elaborate long-life ceremony. Passing through places like Jupa Rong, on the way to Mar, I went to visit Phur Temple. I slept one night in the Maitreya Buddha image hall. That night, my mind was clear, and I prayed for a long time, and I suddenly understood some of the words and meanings of the Maitreya teachings that I had not understood before. Then, passing through places like Natang Teaching Hall, I arrived at my own residence, the Meditation Platform. After a few days, I also completely memorized the Hevajra Root Tantra. That year, I did a construction project in Cholung, which was very difficult but not very special. During that time, in the presence of Guru Rinpoche, I listened in detail to the three cycles of Dakjon and the settling guidance like the Jewel Ornament of Ngok's commentary. I memorized and understood the explanations of both Sakya and Ngok in the Two Analyses. It seemed that he greatly liked and valued the explanations of the Sakya Lama, but I myself particularly liked the style of Dromton Ngok.