Chinese
在那里住了大约十七天，讲了一些香巴噶举的零星教法和《心要义三篇》。在多迥（Mdol-byung）也兴盛了各种灌顶和教法。从桑策（bsam-rtse）到这里，为约巴堪钦（Yol-pa mKhan-chen）和噶举拉坚巴（bKa'-bcu rab-'byams）等许多人讲解了《大乘经庄严论》，详细讲解直至菩提品圆满。听众们思绪混乱，所以之后只做了讲解概要和传承，暂时搁置。在桑珠孜（bsam-grub rtse）、帕南（Pa-snam）和多迥（Mdol-byung），虽然江孜（Gyal-tse）派人强烈邀请，但因为不想去，所以没有答应。之后去了江嘎旺丹（rGyal-mkhar dbang-ldan）。因为定结（gTing-skyes）也有人强烈邀请，所以逐渐到达了类似“应到之处”。只是稍微拜见了地方官员们。按照甘巴（Gam-pa）的强烈要求，首先必须去甘巴（Gam-pa），在那里做了大约半个月的祛除障碍之类的仪式，也做了一个喜金刚的灌顶。之后又回到定结（gTing-skyes），在那里住了大约三个月。为地方官员们、法主达那巴（chos rje stag sna ba）以及三个寺院的僧众等，详细地讲解了包括道果在内的诀窍、灌顶加持、引导、要点解释，以及仪轨传承。也做了一个时轮金刚的灌顶。这个时候，江孜（Gyal-tse）好像发生了内乱。在白岩（brag dkar）的护法神面前，供奉了非常多的各种大小刀剑，做了开光仪式。当时，岩洞里没有任何通风口，外面也是非常平静的地方，但是从墙壁的缝隙里刮出了强烈的旋风。经幡和酥油灯摇曳，昆嘎曲英巴（Kun-dga' chos-dbyings pa）拿着的酥油灯睡着了，外面狗的鼻子里流出了血。呈现出喜悦和混乱交替的景象。那也是对我喜悦，对其他人不喜悦。又过了几天，去了嘎拉（dkar la），在护法殿里住了一晚，祈祷。出现了非常罕见的奇迹，以及北方的一些腐败的喇嘛要倒下的清晰预兆。之后过了几天，在白岩（brag dkar），用一块没有织完的中国绸缎，写了劝诫和祈愿。和一些誓言物和用具一起，派昆嘎班桑（Kun-dga' dpal-bzang）送去，
English
There I stayed for about seventeen days, giving some scattered teachings of the Shangpa Kagyu and the "Three Essential Points of the Heart." In Mdol-byung, various empowerments and teachings also flourished. From Samtse to here, I explained the text of the "Great Vehicle Ornament of the Sutras" in detail up to the completion of the chapter on Bodhi for many, including Yolpa Khenchen and Kagyü Lhagyampa. The listeners were confused, so after that, I only gave summaries of explanations and transmissions, putting it aside for the time being. In Samdrubtse, Panam, and Mdol-byung, although Gyaltse sent people to strongly invite me, I did not want to go, so I did not accept. After that, I went to Gyalkhar Wangdan. Because Tingkye also had people strongly inviting me, I gradually arrived at a place that seemed like "where I should go." I only briefly met with the local officials. As Gampar strongly requested, I first had to go to Gampar, where I offered rituals to dispel obstacles for about half a month. I also gave a Hevajra empowerment. Later, I arrived back in Tingkye, where I had to stay for about three months. For the local officials, Dharma Lord Taknapa, and the monks of the three monasteries, including a gathering of prominent monks, I extensively explained the instructions, empowerments, blessings, guidance, key points, and scriptural transmissions of the Path with its Fruit. I also performed a Kalachakra empowerment. At this time, there seemed to be some internal strife in Gyaltse. In front of the protector of Drakkar, I offered a great many mixed large and small knives and performed a consecration ceremony. At that time, there were no air vents in the cave, and the outside was a very calm place, but a strong whirlwind came from between the cracks in the wall. The prayer flags and butter lamps swayed, and Kunga Chöyingpa, who was holding the butter lamp, fell asleep, and blood dripped from the nose of a dog outside. It presented a scene of alternating joy and turmoil. That was joy for me, but not joy for others. After a few more days, I went to Karla and stayed one night in the protector's temple, offering prayers. Very rare miracles appeared, and clear omens of some corrupt lamas in the north falling down were revealed. After a few more days, in Drakkar, on a piece of unfinished Chinese silk brocade, I wrote admonitions and prayers. Together with some samaya substances and implements, I sent them to Kunga Palsang as an offering,
Chinese
偿还誓言的迹象明显出现。之后想着要拜见根本上师，便前往布托（Brak Tod）方向。从帕珠（Pha Drug）的策（Tsha）处，早上起来前往的，在德瓦坚（Bde ba can）的最初地方，桑林（Bsam gling）堪布咒师来迎接。他身上有很多鬼神跟随的幻象，因此一直折磨他。他也脸色发白，变得沮丧。之后到达上师尊者面前。这次见面真高兴，显得非常高兴。在一个多月的时间里，有幸亲近上师。主要是对以前的经验进行总结，以及如何将障碍转化为道用的教诲，都蒙受了恩德。也赐予了各种口诀的要点。自己虽然有一些想求但还没得到的法，但心里只想着能得到和听到的已经足够了，所以没有祈求。当时上师说：“我们也不知道什么时候会死，那些能干活的僧人和仆人也差不多都死了，现在这些人也做不了什么，所以如果我们死了，这个地方你要照看。”这样反复地说。有一次，因为这里有一些不同的想法，为了让这个寺庙不变，作为缘起，设立了护法的常供朵玛，按照要求进行了。亚江（Yar rgyab）那边，一位名叫兴炯（Zhing skyong）的官员去世，送去了一点超度请求，色巴（Sde pa）的秘书也亲自给了封条。亚江（Yar rgyab）色巴（Sde pa）在那段时间断绝了关系。之后，恢复关系的最初是做了米希（Mi shi）的供养。就是这样的缘起。有一次，将玛哈嘎拉（怙主）的大朵玛送到布托（Brak steng）时，看到了拉姆卓（Lcam dral）明亮的光芒。送偿还誓言朵玛的人也看到了很多景象。秋吉（Chos rje）咒师为主要的人们举行了会供。享用一点会供品时，上师尊者、我和衮噶巴桑（Kun dga' dpal bzang）以及其他一些人也出现了（景象）。特别是自己，因为被污垢缠身，非常难受，所以差点连《百法》等未讲完的课程都要停止了。上师尊者说：“昨天我的会供中有不净的污垢，会供的污垢要用会供来消除。”说完，从手中
English
Clear signs of fulfilling vows appeared. Then, thinking of meeting the root guru, I set out towards Brak Tod. From Tsha of Phadrug, after getting up early in the morning, at the very beginning of Dewachen, the Khenchen Ngagpa (Great Abbot of Tantra) of Samling came to welcome me. He had many illusions of Gyal 'Gong (spirits and demons) following him, so he was tormented by them. He also turned pale and became depressed. Then I arrived in the presence of the supreme lama. He seemed very pleased, saying, "I am very happy to meet you this time." I had the opportunity to attend to him for more than a month. Mainly, I received the kindness of instructions on how to summarize previous experiences and how to transform obstacles into the path. He also bestowed various essential teachings. Although there were some teachings I wanted to request but had not yet received, I kept in my heart only the thought that what I could receive and hear was enough, so I did not make any requests. At that time, the lama said, "We also do not know when we will die. Most of the monks and servants who can work have also died. Now these people cannot do much, so if we die, you must take care of this place." He said this repeatedly. Once, because there were some different ideas here, in order to ensure that this monastery would not change, as an auspicious connection, a permanent Torma offering to the Dharma protectors was established as requested. From Yar Gyab, a official named Zhing Kyong passed away, and a small request for dedication was sent. The secretary of the Depa (local ruler) himself gave a seal. The Yar Gyab Depa severed relations during that time. Then, the first connection to restore relations was the Mi Shi offering. That is how the auspicious connection came about. Once, when the great Mahakala Torma was taken to Brak steng, I saw a bright light of Lcam dral (a pair of deities). Those who carried the Torma for fulfilling vows also had many visions. Chosje Ngagpa held a Tsogkhor (gathering/feast) for the main people. When enjoying a little of the Tsog (feast) offerings, the supreme lama, myself, Kunga Palzang, and some others also had (visions). In particular, I myself was very sick due to being afflicted by impurity, so I almost had to stop teaching the unfinished courses such as the Hundred Dharmas. The supreme lama said, "Yesterday, my Tsogkhor had impure defilements. The defilements of the Tsog must be removed by the Tsog." Saying that, from his hand
Chinese
举行了一次会供轮。会供的食物吃了一半左右，刚一用上能令人清醒的“玛丹夏刚”（一种药物），立刻就清醒了。这时，传来消息说甲巴活佛突然去世，需要做超度法事和供养。他去世的原因似乎是甲巴自己的护法神不高兴了，失去了保护。紧接着，属于南林寺的一个喇嘛想把甲巴的小寺庙据为己有，但一两年也没能成功，就下了毒，这让人感到非常悲伤。在巴隆，迎请了法王阿旺的转世灵童。我没有被邀请，所以只是稍微去了一下。那些无法调伏自心的修行人，只是在争吵中度日，这已经成了他们的习惯，所以除了吵闹之外，什么也没有。后来又去了扎托，为了结缘而接受了一个长寿灌顶。回来的时候，献上了一个长寿祈请，祈祷上师足莲永固，但他什么也没说。总的来说，这位至尊从我四岁见到他，到二十五岁在定结见到他，这段时间里，他的外貌一直没有变老。那一年是猪年。之后在兔年于定结见到他时，稍微显露出了一些老态。从那之后到马年这段时间，他显得非常衰老，似乎已经考虑要圆寂了。这时，从他的侍者那里传来消息，说这位法王昂扎巴洛珠（名字）是个聪明人，希望能够促成根本的缘起。他送我，甚至送到拉章的门槛处，这让人感到既可怜又好笑。之前远远地听说，他经常去扎托，对上师非常虔诚，侍奉周到，是个能干的人，所以觉得他心地善良。但这时，我立刻看清了他的真面目，他以需要供养很多人和马匹为借口，把责任推给求法者，让侍者频繁前来，偷偷地索要供养，然后晚上送到孜日山。啊！
English
A Tsogkhor (gathering and offering) was held. About half of the Tsog food had been eaten, and as soon as the refreshing 'Madan Zhalkang' (a type of medicine) was used, everyone immediately became sober. At this time, news arrived that Jagpa Tulku had suddenly passed away, and offerings and dedications were needed for his passing. The reason for his death seemed to be that Jagpa's own Dharma protector was displeased, resulting in a lack of protection. Immediately after, a lama belonging to Namling Monastery tried to take over Jagpa's small monastery, but after a year or two of not succeeding, he resorted to poisoning, which was very saddening. In Palung, the reincarnation of Dharma Lord Ngawang was also invited. I wasn't invited, so I just went briefly. Those practitioners who cannot subdue their minds spend their time in nothing but disputes, which seems to be their nature, so there is nothing but commotion. Later, I went to Drakto again and received a Tsedang (long life empowerment) as an auspicious connection. When returning, I offered a long life prayer, praying for the stability of the Guru's lotus feet, but he said nothing. In general, this Jetsun (Venerable) from when I met him at the age of four until I met him in Tingkye at the age of twenty-five, there was no change in his appearance, he never seemed to age. That year was the Year of the Pig. After that, when I met him in Tingkye in the Year of the Hare, he showed a slight sign of aging. From then until the Year of the Horse, he showed a great deal of aging, and it seemed he was contemplating passing away. At this time, when coming from his attendant, it was said that this Dharma Lord Ngagpa Lobzang (name), who was among the cleverest of the monks, hoped to facilitate a fundamental connection. He would see me off, even to the threshold of the Labrang door, which was both pitiable and amusing. Previously, I had heard from afar that he often came to Drakto, had great devotion and service to the holy Lama, and was a capable person, so I thought he was sincere. But at this time, as soon as I realized his true nature, he would ask for offerings from the Lama, using the excuse that many people and horses needed food, blaming it on those seeking Dharma, and the attendant would come frequently, secretly asking for offerings and taking them to Tsibri Mountain at night. Ah!
Chinese
新讲授很多，中等讲授年限的也有。对法主贡洛巴、扎仓钦莫的堪布仁波切喇嘛巴、约巴堪钦等很多人，还讲了一些不同的六法传承。对德瓦江巴法主出现寿命障碍，做了一个除障法。虽然做了修行的方式，但因很多人做其他修改而去世。从蒙古历二月二十日起，衮噶曲英巴也特别生病，做了所有能做的仪轨、医药等，但病情恶化，最终在蒙古历三月二十二日去世。身后事无论如何都处理得很好，但发生的事情是什么呢？病因是普遍的酗酒，以前身体就不好，经常生病。那时也出现类似烟雾弥漫的情况。医生贝桑巴多吉检查后认为是食物中毒。也稍微有些怀疑。主要是因为不听有益的劝告，随意行事造成的。从仁波切卡孜开始。对于这段时间的前后，所有寺院僧众都觉得应该信任你。我们这边需要如法依止上师，但以前你没有做到，对此忏悔。祈愿来世能成办上师的心意。僧众也都这样议论，从之前身体不适到去世一直如此。蒙古历三月初三去世。按照惯例，在香雄雍仲寺的帕莫尸陀林火化，僧众也来给我送布施和慰问。虽然我不需要担任僧众的首领和寺院的负责人。但此时，在江的方面，分成了两派，一派像以前一样留在血脉中，心里想着，老旧拉章的人员依靠着转世的侄子，特别倾向于另一方，出现了分歧。两方面在书信和说法上都有不同，产生了隔阂。考虑一下，暂时的发展大小和好坏如何。