English
Being controlled by the eight worldly dharmas, not having fully practiced the skill of experience, therefore, missing the opportune time, the virtuous deeds have no effect, which seems to be just a flaw. This has caused great damage to both self-interest and the interest of others, and there is nothing to say for the time being. At that time, from Dinggye to Depa Machen, his health was not good for a long time, and the phenomena of physical emaciation and other physical discomforts were also very serious, so it was necessary to rush there immediately. Afterwards, I went a little to the top of the mountain north of Cholong, and used the hot springs for about five days, hoping to cure the knee pain. I taught the practitioners the guidance of the central channel, and performed some empowerments and subsequent permissions. When I was in Lhasa, I opened the boxes containing relics sent from Ngamring twice, and there was not even one pill of nectar left. The monks had also never seen the relics, so when the relic box was opened, two or three things that had not been there before appeared. When I was in retreat in Dol, the supreme medicine king fruit given by the Dakini was also enshrined in the relic box for some cause and condition before and after. Afterwards, in Gonema in Tsang, I gave appropriate longevity empowerments and subsequent permissions, and also performed an empowerment of the Five Dhāraṇīs and a protector empowerment. One day, I went to the Kagyu Lhakhang on the top of Demchok Tser, performed the consecration, and did a Guru Yoga in the assembly hall. Afterwards, on the way to Yarlung Monastery, in front of Drepung Monastery, I personally met with Shakya Chokpa, the throne holder of Drepung Monastery, and the monks. That night I arrived at Khyungkar Shol. The next morning, the two officials of Lhatse Dzong said that they needed a longevity empowerment, at which time a solar eclipse occurred, and it became very dark, which seemed to be a sign that it would later turn into a major transgression. Afterwards I arrived at Deling. I consecrated the newly built Sixteen Arhats Thangka. Gradually I arrived at Kharchen, and Depa Rinpoche's health had also improved. According to the slightly rough opinions of Molon and others, Depa Machen alone completed two hundred times the Accomplishment Mother Longevity Empowerment, one hundred times the Jetari ritual, and five times the Glorious Protector's subsequent permission. Soon after arriving, from the area of the patrons and benefactors to the root of Drakto.
Chinese
迎请至尊上师。 前往香·竹札的修行地栋扎观看。 那里黑敌的坛城，肯定不是印度的，图画好坏中等，耗损非常大，已经到了似有似无的地步。观看之时，生起了拉里达阎魔敌降临的想法，对香派行者们不共的坛城布置形式生起了定解。 期间得了重感冒，闭关了两天。 之后各自为了需求，得到了胜乐黑行者的灌顶，怖畏金刚僵尸八法的灌顶，四瑜伽次第的教导，奈古单传的教导，不动至上的灌顶。对各位，赐予了十三尊红阎魔敌的灌顶，以及众多的猛咒随赐，各种各样的零星小法，以及包含街头灌顶和发心。 如所迎请，至尊具德上师于藏历四月二十五日驾临喀钦。 一切内心的痛苦都融入法界，师徒心意无别，不可言说，如同虚空般广大，见到遍主大尊者的真容，虽然不知何时才能再有，但总而言之，一切的身相都是智慧的自显，是诸佛之身的金刚；一切不坏的音声都是诸佛语的自性，变成了耳目的甘露，因此对于世间和出世间的其他成就的恭敬都消失于法界，唯有此才是自己和无边众生恒久的资粮啊。 仅仅是心中想着这些，日日夜夜都被内心的喜悦和安乐所充满。 在此期间，获得语甘露的次第是： 亲自快速阅读了林派的全部教言集，并在帕隆请教。 也获得了圆满的大平等味。 主要是从自己如何显现出发，每天都反复请教，赐予了度过那个难关，更上一层楼的加持，那是无法数清的。 在此加上金刚住处十一种。 之后实际上至尊上师赐予缘起。
English
I invited the venerable and holy Lama. I went to see Dongzha, the practice place of Zhang Zhuzha. There, the mandala of the Black Enemy, certainly not Indian, the drawing was of medium quality, the wear and tear was very great, and it had become almost invisible. When I looked at it, the thought of Lalita Yamantaka arising arose, and I gained a definite understanding of the unique mandala arrangement of the Zhangpa practitioners. During this time, I caught a bad cold and spent two days in retreat. After that, for their respective needs, they received the initiation of the Black Heruka, the initiation of the Eight Corpses of Bhairava, the instructions on the Four Yogas, the single transmission of Niguma, and the initiation of the Supreme Achala. To all, he bestowed the initiation of the Thirteen Red Yamantakas, as well as many fierce mantra permissions, various minor teachings, and street initiations and bodhicitta. As invited, the venerable and glorious Lama arrived at Kharchen on the 25th of the fourth Tibetan month. All the suffering of the mind dissolves into the dharmadhatu, the mind of the teacher and disciple are inseparable, unspeakable, as vast as space, seeing the true face of the great Lord of All, although I don't know when it will happen again, but in short, all forms are the self-manifestation of wisdom, the vajra of the body of all Buddhas; all indestructible sounds are the self-nature of the speech of all Buddhas, and have become the nectar of the eyes and ears, therefore the respect for other worldly and transmundane achievements has disappeared into the dharmadhatu, only this is the eternal sustenance for myself and infinite beings. Just thinking of these things fills me with inner joy and happiness day and night. During this time, the order of obtaining the nectar of speech was: I quickly read the entire collection of teachings of the Lingpa myself, and asked about it in Palung. I also obtained the complete Great Equality of Taste. Mainly starting from how I manifested it myself, I repeatedly asked every day, and bestowed the blessings of overcoming that difficulty and going to the next level, which was countless. Here, add the eleven Vajra Abodes. Then, in reality, the venerable Lama gave the auspiciousness.
Chinese
说有要事，于是也赐予了长寿灌顶。也赐予了百次长寿灌顶的恩德。这次祈请说，为了获得所有佛法的意义的灌顶，请赐予一个以灌顶意愿所决定的灌顶。于是，按照吉祥胜乐金刚导师行者的传统，圆满了四种灌顶。在那之后，我方准备了包括身穿衣物、六印等赫鲁嘎的装束，极其盛大地赐予了行者的行为誓言。种姓之主亲自为我高举了加持的鲜花。似乎也在此传授了主人和伟大主人的灌顶的意义，也体验了会供轮的欢乐。唉玛吙！现在，遍主金刚持大尊，为何不能行持如经典中所说的那样，无余且不遗漏的明妃的行为誓言呢？于是叹了口气。也以成百上千种方式赞颂了显赫的船只。这里结合了十二种金刚的住处。这十二种，按照藏地修行者的说法，既像是体验，又像是证悟。无论是什么都无所谓。只是出现了那样那样的显现之门。说道：以前不了解的，现在都了解了。即使只是了解，也随它去吧。体验时，体验者和体验对象都消失了。这个没有显现，就没有什么可做的。即使说这是体验，也请说吧。证悟到自性没有改变。对于证悟，没有期待。即使说是，也没有矛盾。这十二清净之地的住处，我想是由我这个幻化之身获得的。获得意义，获得行为，获得者，都消失在法界中。言语无法表达，啊啦啦！这个世界追随戏论。其他人想用语言来表达无戏论。证悟到戏论和无戏论同味，听说安住在究竟意义中，就随心安住。之后，为了表达对尊贵上师的感激之情，仅仅献上了一点供养，并通过盛大的长寿祈请，祈愿莲足永固。之前在虎年示现身体不适的样子，直到现在，还有些许残留，手脚有些不适，身体也有些消沉。
English
Saying there was an important matter, he also bestowed a longevity empowerment. He also bestowed the kindness of a hundred longevity empowerments. This time, I requested that in order to obtain the empowerment of the meaning of all the Dharma, please bestow an empowerment determined by the intention of empowerment. Then, according to the tradition of the glorious Chakrasamvara master practitioner, he completed the four empowerments. After that, I prepared the attire of Heruka, including wearing clothes and the six seals, and bestowed the conduct vows of the practitioner in a very grand manner. The lord of the lineage himself raised the consecration flower for me. It seems that the meaning of the empowerment of the master and the great master was also taught here, and I also experienced the joy of the ganachakra feast. Emaho! Now, why can't the all-pervading Vajradhara, the great lord, practice the conduct vows of the consort, as it is said in the scriptures, without leaving anything out? Then he sighed. He also praised the magnificent ship in hundreds and thousands of ways. Here, the twelve abodes of the vajra are combined. These twelve, according to the Tibetan practitioners, are like experience and like realization. Whatever it is, it doesn't matter. It's just that such and such a door of manifestation has appeared. He said: What I didn't understand before, I understand now. Even if it's just understanding, let it be. When experiencing, the experiencer and the object of experience disappear. If this doesn't appear, there is nothing to do. Even if you say it's experience, please say it. Realize that the nature has not changed. There is no expectation for realization. Even if you say it is, there is no contradiction. I think that the abode of these twelve pure lands was obtained by me, this illusory person. Obtaining meaning, obtaining action, the obtainer, all disappear into the dharmadhatu. Words cannot express it, alala! This world follows elaboration. Others want to express non-elaboration with words. Having realized that elaboration and non-elaboration are of the same taste, I heard that if you abide in the ultimate meaning, then abide as you please. After that, in order to express my gratitude to the venerable and precious lama, I offered only a small offering, and through a grand longevity prayer, I prayed that his lotus feet would be firm. Previously, in the year of the Tiger, he showed signs of physical discomfort, and until now, there are still some remnants, his hands and feet are a little uncomfortable, and his body is also a little depressed.
Chinese
即使有看起来像是要来的样子，但从供养长寿祈请开始，身体变得非常清澈，身体变得非常好，这也证明了清净信心的功德圆满具足是稳固的。这时，桑丹寺的堪布扎西旺秋巴和北方来的德林囊索孜巴的人来了。桑丹寺说四号一定要举行道果法会，这在意义上也是需要的。所有的事情都赶到一起，聚集在狭窄的地方，真是像在瓶颈处挣扎一样。在那之前，如果不到昂仁稍微转一下是不行的，一定要去的，而且从一些地方也传来一定要住几天等等令人厌烦的事情。虽然之前答应要去冈巴，但也推迟了。在至尊上师的闭关房里，每天都去拜见尊颜。僧众们说需要瑜伽母的加持，因为这次是入门的缘起，所以按照古老的仪轨做了一个白猪智慧明灯，并供养了。十九号出发，那天晚上住在曲普，住在石匠康萨家。那天赶路非常疲惫，说去的话不好。那天晚上黎明时分，从定结来的向导次仁到达，得知玛钦仲嘎桑的管家因为身体不适而突然病倒，说必须立即返回。通过风相等占卜，检查了当时的征兆，没有任何问题。心想，这样一来，桑丹的法事以后也很难成功，僧众的事情也不能耽搁，这次保证不会有问题，说不用来了，并立即回复了。逐渐到达东嘎。住了七天。为新建的三十四本生传、十行传、十六罗汉等唐卡，迎请了薄伽梵吉祥胜乐金刚的坛城，并举行了三天开光仪式，同时进行了灌顶。此外，还进行了长寿灌顶百次，文殊语狮子和四面像的随赐灌顶。
English
Even though there seemed to be someone coming, from the offering of the longevity prayer onwards, the body became very clear, and the physical form became very good. This also proves that the power of pure devotion is complete and stable. At this time, Khenpo Tashi Wangchukpa from Sangdan Monastery and the person from the north, Dueling Nangso Ziba, came. Sangdan Monastery said that the Lamdre Dharma assembly must be held on the fourth, which is also necessary in meaning. All things come together and gather in a narrow place, it is like struggling at a bottleneck. Before that, it is absolutely necessary to go to Ngamring for a short trip, and there are also annoying things such as having to stay for a few days from some places. Although I had promised to go to Gampa before, I postponed it. In the retreat room of the supreme Lama, I went to see his face every day. The Sangha said that they needed the blessing of the Yogini, because this time it was the auspicious connection of entering, so according to the ancient ritual, I made a white pig wisdom lamp and offered it. On the nineteenth, I set off and stayed in Chupu that night, at the house of the stonemason Kangsar. That day, I was very tired from the journey, and they said it would not be good to go. At dawn that night, the guide Tsering from Tingkye arrived, and learned that the steward of Machen Drung Kha-sang had suddenly fallen ill due to physical discomfort, and said that he must return immediately. Through divination such as wind signs, I checked the signs at that time, and there were no problems. I thought, in this way, the Dharma affairs of Sangdan will be difficult to succeed in the future, and the affairs of the Sangha cannot be delayed. This time, I guaranteed that there would be no problems, and said that there was no need to come, and replied immediately. Gradually arrived at Dongga. I stayed for seven days. For the newly built Thangkas of the thirty-four Jataka tales, the ten deeds, and the sixteen Arhats, I invited the mandala of Bhagavan Glorious Kalachakra, and performed a three-day consecration ceremony, and also gave an empowerment at the same time. In addition, I also performed a hundred times of longevity empowerment, Manjushri Simhanada and the four-faced empowerment.