English
In any case, from the time of arriving here, for about a month, there were four or five Dharma sessions without interruption, and from then until four months, there were twelve Dharma sessions each day without interruption, and often there were fifteen or sixteen Dharma sessions. The main practice of the Great Lama Rinpoche is the complete Shangpa Kagyu teachings, and the Lamdre with its parts transmitted from Ngorchen, which were mainly practiced. In addition, the condensed order of Dharma teachings for the benefit of each individual is as follows: Bodhicitta with two transmissions related to Lamdre, taking disciples, the cause empowerment of the Kyedor oral tradition, the cause empowerment of the fifteen selflessness goddesses, the empowerment of the Kagyü mandala, and the blessings of the Yumka Kagyü mandala, Sangye Chenma, the Hundred Syllables, the recitation transmission of the Asta, the inner and outer profound paths, the inner and outer Birsrung, the introduction of the four empowerments, clarifying the meaning of symbols, giving practice transmissions, etc. Regarding the three appearances, there is the transmission of the profound five sutras. Starting from the three tantras, there is the Lamdre text, and the seven common manuscripts, namely sixty manuscripts, the small red book, the complete black book, about forty old small-character manuscripts not included in the small red book, the transmission of all oral explanations, the inconceivable and the blessing of the wordless Mahamudra, the transmission and guidance of the later Lamrim, the six teachings of Niguma and two volumes of the Mahamudra Gau Ma, the guidance of the Lamkhyer, the oral instructions of the Dakini red and white guidance, the longevity guidance, the guidance of the three nails, the inner guidance of the selflessness mother, the six teachings of Sukha, and the extensive empowerment of the five deities of Chakrasamvara in connection with these, etc. The six Dharma precepts, the five Mahamudra precepts, the five Dakini precepts, the five Gonpo precepts, the blessings of the immortal Trulkhor, the complete biographies of the lineage lamas, the transmission of about two large volumes of Shangpa Kagyu teachings excluding Gonpo, the empowerment of the Chakrasamvara Vajra Bell body mandala, Guhyasamaja Avalokiteshvara, Yamantaka five deities, the eight charnel grounds of the Ra Lotsawa lineage of Bhairava, the Mahamaya Ngok lineage, the thirteen Red Yamantakas, the empowerment of Akshobhya Jowo lineage, etc., as well as the three essential meanings, the longevity guidance of the Rechung lineage, the introduction to the central channel guidance, etc.
English
etc. The four black stages. Luipa's instructions, with the three-fold collection. The instructions on Yamantaka, the Ra Tze Semdzin, and. The Four Yogas. The instructions on the Six Mother Practices of Mountain Dharma. The four Hūṃ instructions of the four classes of Ḍākinīs. The instructions on Mahāmāyā. The four stages of Rakta Yamāri's Yoga, and. The instructions on Non-elaboration. All four volumes of the collected works of Jetsun Rinpoche Kunga Drolchok, and. Four volumes of my own compositions. One volume on Kurukulle and Yoginīs. Two volumes of Yang Monastery's teachings, such as the three sections on Mountain Dharma. One volume of Zhang Tsalpa's teachings. One Hundred Jataka Tales, Garland of Flowers. The transmissions of the Five Treatises of Maitreya, etc. Explanations of the key points of the Ornament of the Sutras and the Uttaratantra. The seven root and explanatory tantras of Guhyasamāja. The seven treatises of the Noble Father and Sons. The Great Commentary, Lamp Illuminating. Gö Lotsāwa's Great Thousand Discourses and three scrolls. The transmission of the twenty-seven notes on the Five Stages, Marpa tradition, Black Instructions. The transmissions of several tantras, such as the Two Examinations and the Root Tantra of Chakrasamvara. Repeatedly, explanations and key points of those, along with the realization of their meaning. The Lower Five of Lūhipa. The Three Treatises of Ghantapāda. The Six Black Treatises. The Six Vajravārāhī Treatises. The Three Miwang Dharma Treatises. The Three Tantras of Maitrī's Khecarī. The Seven Teachings of Kukkuripa on Mahāmāyā. The extensive discussions and debates on Agar's Ṭīkā and Ngokpa's Great Collection of Explanations, with the addition of the well-spoken Indian commentaries, and. The eleven mother and one father Chöd instructions from that oral instruction text. The Eight Treatises of Virupa's Rakta Yamāri. The transmission of most of the documents of Globo Lotsāwa's Rakta Yamāri. All the non-Red Hat Order monastics came to receive the Kālacakra Jonang tradition empowerment, and in addition, there were very many other seekers, and the Kālacakra empowerment was completely conferred on about four hundred people, and. Furthermore, the excellent instructions on the Six-Branched Yoga, along with the practice, were very mature, and. The Kālacakra Oral Transmission. Shavaripa's Small Treatise. The biographies of the Six-Branched Lineage. Kunsang Chenpo, and. Most of the documents on the Six Branches composed by Dharma Lord Chokpa, and. Furthermore, the Abridged Kālacakra Tantra. The Empowerment Briefly Stated. The Subsequent Tantra. The True Practice. Mañjuśrī's View, the Desired Briefly Stated. Nga
Chinese
瑞钦智美伟（rje chen dri med 'od）。《金刚心髓释》（rdo rje snying 'grel）等传承。萨迦派的空行母三法类，以及嘉派（dpal lugs）金刚亥母三法类的加持。共同的六种口诀和，特殊的十一种口诀之引导。红法三类。摧破金刚（rnam rgyal 'joms）。布达（pu Ta）等许多后续的随许法。成就法如海中，有两百四十六种成就法，各自的随许中，有全部的རྒྱ་གཞུང་的传承。桑丹岗（bsam gtan sgang）的法主自己也请教了许多佛法。他的一百多户僧人和在家男女等，做了一次胜乐轮金刚幻化网的灌顶。这些期间，还撰写了杰尊巴•达隆巴钦波（rdze btsun dpal stag lung ba chen po）的传记，成就者布达纳塔（grub chen bu d+d+ha nA tha）的传记，《密集金刚次第五》觉氏（'gos lugs）的引导文，度母生起的坛城仪轨。应大喇嘛仁波切（bla chen rin po che）的劝请，还撰写了铃派次第五的引导文等。从各个地方，念诵六字真言的传承，以及请求发菩提心等也非常多。而且我们没到之前，建塔的混乱中，好坏事都发生了很多。特别是，有些尼泊尔工匠死了，生病的人三三四四不断。我们到达后三天左右，对未完成的工程做了驱魔和细致的保护后，立即在百元关口死了一头犏牛。工匠生病等一切混乱都从此平息。按照据说金刚座者所造的赞颂次第进行建造。我们到达的时候，恰好是黑行派本尊像的建造。对需要稍微修改的地方，也详细地进行了指导。虽然只是希望在夏至前能完成主尊的开光。但是主尊的像的装饰据说用了二百五十两黄金，工艺非常精湛。头饰上将五部佛錾刻在绿松石上等，由于工艺精细而闻名，所以没能如期完成。在此期间，对佛法的利益非常大。从道果脱离后不久，就做了装藏的咒轮等安排，并在半个月左右完成了。由于佛塔建造规模巨大，从那以后到装藏供奉之间
English
Ricchen Drime O (rje chen dri med 'od). The transmission of the "Vajra Heart Essence Commentary" (rdo rje snying 'grel), etc. The empowerment of the three classes of Sakya's Dakini practices, and the three classes of Gya's (dpal lugs) Vajravarahi practices. The instructions of the six common instructions and the eleven special instructions. The three classes of Red practices. Namgyal Jom (rnam rgyal 'joms). Puta, etc., many subsequent permissions. In the Ocean of Sadhanas, there are two hundred and forty-six sadhanas, and in each of their subsequent permissions, there is the transmission of the entire rgya gzhung. The Dharma Lord of Samteng Gang (bsam gtan sgang) himself also requested many teachings. He gave a Hevajra Illusion Net empowerment to about a hundred households of monks, nuns, and lay men and women. In the meantime, he also wrote the biography of Jetsun Pal Taglungpa Chenpo (rdze btsun dpal stag lung ba chen po), the biography of the great accomplished Buddha Natha (grub chen bu d+d+ha nA tha), the guiding text of the Guhyasamaja Five Stages of the Go tradition ('gos lugs), and the mandala ritual of Tara arising. At the request of the Great Lama Rinpoche (bla chen rin po che), he also wrote the guiding text of the Drilbu Five Stages, etc. From various places, the transmission of reciting the six-syllable mantra, and requesting the generation of Bodhicitta, etc., also became very numerous. Moreover, before we arrived, there were many good and bad things that happened in the chaos of building the stupa. In particular, some Nepalese craftsmen died, and the number of sick people was constantly three, three, four, and four. About three days after we arrived, after doing a thorough exorcism and protection for the unfinished projects, a zho died immediately at the hundred-yuan pass. All the chaos such as the craftsmen getting sick subsided from then on. The construction was carried out according to the order of praise said to have been made by Vajrasana. When we arrived, it coincided with the construction of the statue of the Black Action School's deity. He also gave detailed instructions on the places that needed to be slightly modified. Although there was only hope that the consecration of the main deity could be completed before the summer solstice. However, the decoration of the main deity's statue is said to have used two hundred and fifty and a half taels of gold, and the craftsmanship was very exquisite. The five Buddhas on the headdress were engraved on turquoise, etc., and it was famous for its fine craftsmanship, so it could not be completed as scheduled. During this time, the benefit to the Dharma was very great. Not long after the Path and Fruit were liberated, arrangements were made for the mantra wheels for the enshrinement, etc., and it was completed in about half a month. Since the construction of the stupa was very large, from then until the enshrinement offering
Chinese
稍微住了一段时间，因为到了秋末而耽搁了，一边做着胜乐金刚和金刚怖畏金刚的念诵补缺等，一边严守了三个星期的闭关。此时，在咒语佛法完全清净增长的庆典中，一位被认为是成就者米扎阿难陀的秘密明妃的空行母，亲自给予了一颗大的诃子果，大到双手合十也稍微拿不下，还有其他一些。就像以前空行母赐予杰•卓洛一样。因为喝了很多汁液，所以脚非常疼的毛病立刻好了，其他很多疾病也痊愈了。之后给贡噶贝桑看了，除此之外很久都没有给任何人看过。那时，施主那里也有国王的纷扰，而且我自身也受到了他人很大的诅咒，因此专门针对那个做了金刚怖畏金刚的猛烈火供。在鼠年年运的时候，也清楚地显现了征兆。从那以后，逐渐地也供奉了护身符等，十四天里护身符也很好地安放好了。供奉金像等也持续了很久，从那之后过了一个月左右，最初必须要做不让邪魔进入的驱魔开光，一天晚上最初在做开光的时候，所有佛像的中间都充满了各种各样的人形，发出嗡嗡的声音。自己心里想，现在本来开光是应该保密的，没有保密这件事不好，现在该怎么办呢？这样想了一下。做了一个普通的驱魔，那些本来就不听话的，在那里发怒的人全部赶了出去。又生起空性的定解和本尊的慢心，撒了芥子，其他人就消失了。在毕瓦巴的画像唐卡那里，白色光芒像伞一样旋转了两圈左右，画像也出现了跳动的感觉，并且这样说到，你只有七天的寿命了，之后眷属也会死亡，这个房子也会被摧毁，从那个光芒的中间发出了响亮的声音。自己以金刚怖畏金刚的傲慢，用索套捆绑并用武器猛烈投掷的定中，向光芒的中间投掷金刚杵，光芒就粉碎了。