Chinese
第四，不随念头所生而逐之，而是将所有分别念都收摄回空性的自性中，安住于自解脱、自还原的状态，这被称为“将诸根识收摄于地”；第五，无论享用何种受用，都将一切法性融入法性，将一切智慧融入智慧，甚至不忘供养上师和本尊，这被称为“将欲妙作为道友”；第六，当自己临终时，舍弃亲友、财物等一切今生的助缘，将心性安住于无生无死的虚空般的状态中，断定一切，安住于无所依、无修饰的状态中，这就足够了，这被称为“临终时彻证智慧的瑜伽”。这六者是道用的次第。通过这些，印度的八大成就者、四根本身等成就者的传承，从那若巴、玛尔巴、米拉日巴等传到西藏。无边慧的口诀宝藏中，由米娘格西根桑索南收集，赐予索嘉，索嘉又传给曲英让卓。
English
Fourth, instead of following whatever thoughts arise, gather all the conceptual thoughts back into the empty nature of mind, and rest in the state of self-liberation and self-resolution. This is known as "gathering the sense consciousnesses into the ground." Fifth, whatever enjoyments are used and experienced, dissolve all phenomena into the nature of reality, and enjoy all wisdom dissolving into wisdom. Even do not forget to offer to the lama and yidam. This is known as "taking desirable objects as a companion on the path." Sixth, at the time of one's own death, abandon relatives, friends, possessions, and all the supportive conditions of this life, and settle the mind in the unborn and undying state like the sky, decisively, and rest in a state of without support and without meditation, that is enough. This is known as the yoga of thoroughly realizing wisdom at the time of death. These six are the stages of utilizing the path. Through these, the lineage of the eight great Indian siddhas, the four root bodies, and other accomplished ones, spread from Naropa, Marpa, Milarepa, etc., to Tibet. From the treasury of instructions of Infinite Intelligence, Minyak Geshe Kunsang Sonam collected it and gave it to So Gya, who then imparted it to Choying Rangdrol.