English
English version: After entering the capital, he was supported and highly respected by the emperor. Later, some people, out of jealousy, said that he was arrogant and rude. The emperor was furious and came personally to kill Chou (name of the monk). Chou (name of the monk) knew this in advance and told the crowd, 'A great person will come tomorrow, prepare more offerings.' In the middle of the night, he prepared an ox cart in advance and went to the mouth of the valley alone, more than twenty miles away from the temple, standing alone by the road. At dawn, the emperor suddenly arrived, saw Chou (name of the monk) and was surprised, asking him the reason. Chou (name of the monk) said, 'I am afraid that the unclean blood on my body will defile the Sangharama (temple), so I am waiting for you here.' The emperor dismounted, bowed to the ground, regretted his mistake, and said to Shangshuling Yang Zunyan, 'How can such a real person be slandered?' So he personally carried Chou (name of the monk) back to the temple. Chou (name of the monk) strongly refused. The emperor said, 'It is not enough for the disciple to carry the teacher all over the world to apologize.' Hui Si (name of the monk). From childhood, he was kind and gentle, and suddenly realized Chan meditation. During the Guangda period of the Chen Dynasty (567-568 AD), he arrived at Nanyue and saw a forest spring. He said to the crowd, 'I used to live here in my previous life.' According to his words, they dug and found the foundation of the house and the utensils used by the monks. At that time, a jealous heretic secretly told the Chen Lord, falsely accusing Hui Si (name of the monk) of digging and destroying Hengshan. The Chen Lord ordered an envoy to inspect the mountain, and the envoy saw two tigers roaring and guarding Hui Si (name of the monk), and retreated in fear. Later, the envoy went again, but was blocked by poisonous bees. Soon, the person who falsely accused Hui Si (name of the monk) died violently. The Chen Lord then welcomed Hui Si (name of the monk) back to the capital, and the court paid homage and offerings. Fa Xi (name of the monk) paints horses, Bao Zhi (name of the monk) paints crows Fa Xi (name of the monk), a native of Nanhai. His appearance was ugly and his divine power was unpredictable. He lived in the Lingnan area. The local elders passed down that they had seen him when they were young, and Fa Xi (name of the monk) was probably three hundred years old. During the Chen Dynasty, Ma Jing served as the governor of Guangzhou. When he first took office, Fa Xi (name of the monk) went directly to the hall and drew a horse's head on the ground with his fingers to show it. Ma Jing was very brave and was appointed to the local post. Every time he traveled, tens of thousands of generals and soldiers were mostly fierce. Someone reported this to the Chen Emperor, and the emperor sent Linru Hou to observe his situation, and Linru Hou said that he must have signs of rebellion, so he was arrested and killed. The prophecy of the horse's head came true more than a month later. Bao Zhi (name of the monk) initially lived in Daolin Temple to study the teachings. He often held a tin staff with a Zhaotian scissors hanging on the head of the staff. When he practiced in the world, there were many miraculous things. Sima Yin Qizhi, the Grand Commandant of the Qi State, followed Chen Xianda to garrison Jiangzhou and bid farewell to Bao Zhi (name of the monk). Bao Zhi (name of the monk) drew a crow on paper, in --------------------------------------------------------------------------------
Chinese
树上语曰急时可登此。后显达逆节。留齐之镇州。及败。齐之入庐山。追骑将及。齐之见一树上一乌。乌竟不去。追骑谓是无人。因而获免。其乌与树如志所画之状。 (纸)僧瑜双桐 邵硕只履 僧瑜幼入释门。誓欲焚身。以宋孝建中集薪为龛。请僧设斋辞别而入火中。经三日。瑜房内忽生双桐树。根枝丰茂。郁翠非常。遂成连理。道俗异之。号为双桐沙门。 邵硕者。始康之人。出入不择昼夜。俗姓邵。入道之后自称硕公。言谑于人皆有符谶。后卒于岷山寺。临亡语道人法进云。可露骸于道路。急系履着脚。既而依之出尸置寺。后经三日忽然不见。俄而有人从[郫-卑+((白-日+田)/廾)]县来。遇进云。昨见硕公在市中一脚着履。语云。小子无宜适。失我履一只。进惊曰。与硕脚系急。右脚系宽不好。所以致失也。(此中云字当作曰。遇进。疑当作过进) 慧满息火 植相唾水(数轨切) 慧满。博通经律。多著文疏。尝在鄜城行化。时寓居魏兵曹家别院讲羯磨法。所居草堂忽为火烧。风焰俱盛。满乃索水噀之。随便息焉。 植相。节行清苦人皆仰之。寓于巴西兴扬教法。行至弘农水侧。见垂钓化劝止之。不从其言。即唾水中。忽有大蛇擎头来趣。钓者惊而悔过。 现代汉语译本：树上语说，紧急的时候可以爬这棵树。后来显达违背节义。留在齐国的镇州。等到兵败的时候，齐国的军队进入庐山。追赶的骑兵将要赶上他。齐之看见一棵树上有一只乌鸦。乌鸦始终不飞走。追赶的骑兵认为是无人。因此得以幸免。那乌鸦与树的样子如同他所画的一样。 （纸）僧瑜双桐，邵硕只履 僧瑜年幼时进入佛门。发誓要焚烧自身。在宋孝建年间（454-456年）堆积柴火做成火龛。请僧人设置斋饭告别然后进入火中。经过三天。僧瑜的房内忽然生长出两棵桐树。根枝丰茂。郁郁葱葱非常茂盛。于是长成连理枝。道士和俗人都认为奇异。称他为双桐沙门（指僧瑜，因为他房内长出双桐树）。 邵硕这个人。是始康人。出入不分昼夜。俗家姓邵。入道之后自称硕公。和人开玩笑说的话都有预兆。后来死在岷山寺。临死的时候告诉道人法进说，可以把尸体暴露在道路上。赶紧把鞋穿在脚上。不久之后按照他的话把尸体抬出来放置在寺庙。后来经过三天忽然不见了。不久有人从[郫-卑+((白-日+田)/廾)]县来。遇到法进说，昨天看见硕公在市中一只脚穿着鞋。说，‘小子不要去那里。丢了我一只鞋。’法进惊讶地说，‘和硕公脚上系的太紧。右脚系的宽松不好。所以导致丢失了。’（这里云字应当作说。遇到法进。怀疑应当作路过法进） 慧满息灭火焰，植相唾水 慧满。广泛通晓经书和戒律。写了很多文章和疏解。曾经在鄜城推行教化。当时寄居在魏兵曹家的别院讲解羯磨法（佛教仪式）。所居住的草堂忽然被火烧着。风势和火焰都很猛烈。慧满于是要来水喷洒它。随便就熄灭了。 植相。节操高尚行为清苦人们都仰慕他。居住在巴西弘扬教法。走到弘农水边。看见有人在垂钓劝说制止他。那人不听他的话。就朝水里吐唾沫。忽然有一条大蛇抬起头来靠近。垂钓的人惊恐而后悔。
English
English version: It is said in the language of the trees that in times of emergency, one can climb this tree. Later, Xianda betrayed his principles. He stayed in Zhenzhou of Qi. When he was defeated, the Qi army entered Mount Lu. The pursuing cavalry was about to catch up with him. Qi Zhi saw a crow on a tree. The crow did not fly away. The pursuing cavalry thought there was no one there. Therefore, he was spared. The crow and the tree looked just like the painting he had made. (Paper) Monk Yu's Twin Paulownia Trees, Shao Shuo's One Shoe Monk Yu entered the Buddhist order at a young age. He vowed to burn himself. During the Xiaojian period of the Song Dynasty (454-456 AD), he piled up firewood to make a pyre. He asked monks to set up a vegetarian feast to bid farewell and then entered the fire. After three days, two paulownia trees suddenly grew in Monk Yu's room. The roots and branches were lush and verdant. They grew into intertwined trees. Both Daoists and laypeople considered it strange. He was called the Twin Paulownia Shramana (referring to Monk Yu, because twin paulownia trees grew in his room). Shao Shuo was a native of Shikang. He went out and came in without distinguishing between day and night. His secular surname was Shao. After entering the Dao, he called himself Master Shuo. His jokes and remarks to people were all prophetic. Later, he died in Minshan Temple. Before his death, he told the Daoist Fa Jin that his corpse could be exposed on the road. He should quickly put his shoes on his feet. Soon after, according to his words, the corpse was carried out and placed in the temple. After three days, it suddenly disappeared. Soon after, someone came from [Pi-Bei+((Bai-Ri+Tian)/Gong)] County. He met Fa Jin and said, 'Yesterday I saw Master Shuo in the market with one shoe on his foot. He said, 'Boy, you shouldn't go there. I lost one of my shoes.' Fa Jin was surprised and said, 'The shoes on Master Shuo's feet were tied too tightly. The right foot was tied loosely, which is why it was lost.' (Here, the word 'yun' should be 'said'. 'Met Fa Jin' is suspected to be 'passed by Fa Jin') Huiman Extinguishes Fire, Zhi Xiang Spits Water Huiman was well-versed in scriptures and precepts. He wrote many articles and commentaries. He once promoted teachings in Fucheng. At that time, he lived in the separate courtyard of Wei Bingcao's house to explain the Karma Dharma (Buddhist rituals). The thatched cottage where he lived was suddenly burned by fire. The wind and flames were very strong. Huiman then asked for water and sprinkled it. It was extinguished easily. Zhi Xiang was a man of noble integrity and austere conduct, and people admired him. He lived in Brazil to promote the teachings. He walked to the side of the Hongnong River. He saw someone fishing and advised him to stop. The man did not listen to him. He spat into the water. Suddenly, a large snake raised its head and approached. The fisherman was frightened and regretted it. -------------------------------------------------------------------------------- 便投相出家。 敬脱誓笔(誓。疑当作担) 贾逸赠纸
Chinese
敬脱。深通经义大有仪范。时共目之为僧中之杰。隋帝召入内讲说群经。赐大竹扇阔三尺余。令执用。出入宫中帝或目送之。曰诚为僧杰矣。常学习时每自负担。以母置于一头。笔及经书又置一头。若食时留母树下入村乞食。其笔管大于臂。长三尺。人有乞书者置大纸。但书一字耳。更欲求大。随笔而成。曾无修饰锋彩神异。观者不厌。 贾逸。未详何人。隋仁寿初来于安陆。凡言语皆有灵应。后人诸处一日俱见。方悟分身也。时方等寺慧皓法师。逸见而赠皓纸五十幅。曰法师由此得解耳。皓后因官事被禁狱中责问。而答纸尽。事毕获免。果应其语。 明度呼鸽 僧安唤雉 明度。长诵经为务。居于并州石壁寺。时有鸽巢于屋檐乳养二鶵。度每以粥饭就巢哺之。谓曰。承我经力速得生长。鸽忽飞。坠地俱殒。逾旬日。梦二小儿曰。儿等是二鸽。承上人经力生人间。寺东十里某家为儿。度乃往此家寻问。果㝈生二子。度入视呼曰鸽儿。一时回头应诺。岁余能言。(生长。元本中傍注云。一本作人身。可也) 僧安。不知何人。齐文宣时在王屋山聚徒讲涅槃经。始发题有雌雉来座前伏听。僧若食时出外饮啄。讲三倦毕。众咸怪 现代汉语译本：于是就跟随他出家了。 敬脱舍弃誓笔（誓，怀疑应为“担”字） 贾逸赠送纸张 敬脱，精通经义，很有威仪风范，当时人们都认为他是僧人中的杰出人物。隋炀帝（隋朝，581-618）召他入宫讲说各种佛经，赐给他一把宽三尺多的大竹扇，让他拿着。他出入宫中时，隋炀帝有时会目送他，说：‘真是僧人中的杰出人物啊！’敬脱经常在学习时自己用扁担挑东西，把母亲放在一头，笔和经书放在另一头。吃饭时，就把母亲留在树下，自己进村乞讨食物。他的笔管比手臂还粗，长三尺。有人向他求字，就放上大纸，他只写一个字。如果还想求更大的字，他就随着笔势写成，从不修饰笔锋，但却神异非常，观看的人都不厌倦。 贾逸，不清楚是什么人。隋仁寿年间（601-604）来到安陆，凡是他说的话都有灵验。后来人们在很多地方同时见到他，这才明白他是分身。当时方等寺的慧皓法师，贾逸见到他后赠送给他五十幅纸，说：‘法师由此可以得到解脱。’慧皓后来因为官府的事情被关在监狱里审问，回答问题用尽了纸，事情结束后得以免罪，果然应验了贾逸的话。 明度呼唤鸽子 僧安呼唤野鸡 明度，以长久诵经为修行。住在并州石壁寺。当时有鸽子在屋檐下筑巢，哺育两只小鸽子。明度经常用粥饭送到鸟巢喂它们，对它们说：‘承蒙我的经文力量，快快长大。’鸽子忽然飞下来，坠落在地上都死了。过了十多天，明度梦见两个小孩说：‘我们是两只鸽子，承蒙上人的经文力量，转生到人间，在寺庙东边十里某家做您的儿子。’明度就到这家寻找，果然刚生了两个儿子。明度进去看他们，呼唤说：‘鸽儿。’两个孩子同时回头答应。过了一年多，就能说话了。（生长，元本中旁边批注说：‘一本作人身，可以。’） 僧安，不知道是什么人。北齐文宣帝（550-559）时在王屋山聚集门徒讲解《涅槃经》。刚开始讲经时，有一只雌野鸡来到座位前趴着听讲。僧安吃饭时，野鸡就出去饮水啄食。讲经三遍结束后，大家都感到奇怪。