Chinese
明年春猎次。闻虾䗫鸣。忽见去年所贯三十许虾蟆犹活。表于时叹惋责身曰。苦哉。何为口腹令彼经年受苦。乃解贯放之。便发誓出家入山修道。以身扑地悔前罪。遂剃染为僧。感弥勒菩萨自身授于戒法。地藏菩萨亲与䇿发。慈氏躬授三衣道具等。 后魏檀特。身虽出家。而饮酒食肉宛同俗士。狂逸非常。凡言往事皆合人情。周文闻之。降书诏特问事。于时齐神武来寇玉壁。特曰狗岂至龙门耶。果不至龙门而返。又侯景未叛时。特忽提一杖。杖头刻作猕猴形。令面向西日夜弄之。又索一角弓牵挽。俄而景叛寻复归梁。时谓作猕猴乃景之兆。 智润博瞻 昙影风流 智润。在于襄阳讲演。大有声望。而内外深穷。词辨宏逸。时人皆称曰润法师。博瞻之莫有加之矣。 昙影。神气爽隽。形貌奇特。于诸教乘解义第一。为秦主姚兴礼重。兴见影超拔群士。每谓罗什曰。影法师真为此国风流标表之道人矣。 僧朗知盗 法通被囚 晋僧朗。游方学道。备晓佛乘。兼宗儒典。后与伴共行至于中途。忽告于伴侣曰。公等寺中衣钵。必有盗者将去。同侣不信。共归寺寻觅。果如其言。 法通。龙泉石楼人。在家之日独怀异操。唯信释教。一日忽为二男并二女及妻俱剃发。勉之入道。便往 现代汉语译本： 明年春季狩猎的时候，听到虾蟆（青蛙）的叫声。忽然看见去年用绳子串起来的大约三十多只虾蟆还活着。他向当时禀告这件事，叹息惋惜，责备自己说：‘真苦啊！为什么为了满足口腹之欲，让它们经年累月地受苦？’于是解开绳子放了它们。便发誓出家入山修道，以身体扑地忏悔以前的罪过，于是剃发染衣做了僧人。感应到弥勒菩萨（未来佛）亲自为他授戒，地藏菩萨（掌管幽冥世界的菩萨）亲自为他策发，慈氏菩萨（弥勒菩萨的别称）亲自授予他三衣（僧侣的法衣）道具等。 后魏（386年-557年）时的檀特，虽然出了家，但饮酒食肉，完全和世俗之人一样，狂放不羁。凡是说起往事，都符合人情。周文帝听到这件事，下诏书询问檀特。当时北齐的神武帝高欢来侵犯玉壁，檀特说：‘狗难道能到龙门吗？’果然没有到龙门就返回了。又侯景没有叛乱的时候，檀特忽然提着一根杖，杖头上刻着猕猴的形状，让它面向西边日夜玩弄。又索要一张角弓拉动。不久侯景就叛乱，随即又归顺了梁朝。当时的人认为制作猕猴是侯景叛乱的预兆。 智润博学多闻，昙影风流倜傥 智润，在襄阳讲经说法，很有声望，而且内外典籍都深入研究，言辞辩论宏大奔放，当时的人都称他为润法师，认为他的博学多闻无人能及。 昙影，神采英俊，形貌奇特，对于各种佛教教义的理解是第一位的，被秦主姚兴礼遇器重。姚兴见昙影超越众人，常常对鸠摩罗什（著名佛经翻译家）说：‘影法师真是这个国家风流的代表人物啊。’ 僧朗预知盗窃，法通被囚禁 晋朝的僧朗，游历四方学习佛法，精通佛教教义，兼通儒家经典。后来和同伴一起行走在途中，忽然告诉同伴说：‘你们寺庙里的衣钵，一定有盗贼要去偷。’同伴不相信，一起回到寺庙寻找，果然如他所说。 法通，是龙泉石楼人，在家的时候就怀有与众不同的操守，只相信佛教。有一天，忽然为两个儿子、两个女儿和妻子都剃了头发，勉励他们入道，便前往...
English
English version: During the spring hunt next year, he heard the croaking of shrimp frogs (frogs). Suddenly, he saw that the thirty or so shrimp frogs he had strung together last year were still alive. He reported this to the court at that time, sighing and lamenting, blaming himself, saying, 'It is bitter! Why do I let them suffer for years for the sake of satisfying my appetite?' So he untied the string and released them. Then he vowed to leave home and enter the mountains to cultivate the Way, prostrating himself on the ground to repent of his past sins. Then he shaved his head and dyed his robes to become a monk. He was moved by Maitreya Bodhisattva (the future Buddha) personally bestowing the precepts upon him, Ksitigarbha Bodhisattva (the bodhisattva who governs the underworld) personally cutting his hair, and Cishi Bodhisattva (another name for Maitreya Bodhisattva) personally bestowing upon him the three robes (the monastic robes of a monk) and other implements. During the Later Wei Dynasty (386-557), Tan Te, although he had left home, drank wine and ate meat, completely like a secular person, being extremely unrestrained. Whenever he spoke of past events, they all conformed to human feelings. Emperor Wen of Zhou heard of this and issued an edict to inquire about matters from Tan Te. At that time, Gao Huan, the Divine Martial Emperor of Northern Qi, came to invade Yu Bi. Tan Te said, 'Can a dog reach Longmen?' Indeed, he did not reach Longmen and returned. Also, before Hou Jing rebelled, Tan Te suddenly carried a staff, with the shape of a macaque carved on the head of the staff, making it face west and playing with it day and night. He also asked for a horn bow and drew it. Soon after, Hou Jing rebelled and then returned to the Liang Dynasty. At that time, people thought that making the macaque was a sign of Hou Jing's rebellion. Zhi Run was learned and knowledgeable, Tan Ying was elegant and refined. Zhi Run lectured in Xiangyang and had a great reputation. Moreover, he deeply studied both internal and external scriptures. His words and arguments were grand and unrestrained. People at that time all called him Dharma Master Run, believing that his learning and knowledge were unmatched. Tan Ying was spirited and handsome, with a unique appearance. His understanding of various Buddhist teachings was the best. He was treated with courtesy and respect by Yao Xing, the ruler of Qin. Yao Xing saw that Tan Ying surpassed the crowd and often said to Kumarajiva (famous Buddhist scripture translator), 'Dharma Master Ying is truly a representative of elegance in this country.' Sang Lang knew about the theft in advance, Fa Tong was imprisoned. Sang Lang, a monk of the Jin Dynasty, traveled around to study Buddhism, mastering Buddhist teachings and also being proficient in Confucian classics. Later, while traveling with companions, he suddenly told his companions, 'The robes and bowls in your temple will surely be stolen by thieves.' His companions did not believe him. They returned to the temple together to search, and it was indeed as he had said. Fa Tong was a native of Shilou, Longquan. When he was at home, he had unusual conduct, only believing in Buddhism. One day, he suddenly shaved the heads of his two sons, two daughters, and his wife, encouraging them to enter the Way, and then went to... --------------------------------------------------------------------------------
Chinese
山寺栖息。然后自剃头为僧。人问其故。答曰。我舍枷□锁。志欲大法兴扬尔。后行至本邑。邑长问之。答曰。山客。邑长怒乃囚于狱。不许游方。通便绝粒。绕狱行道。至夜闻野狐满邑号叫。人皆不安。邑长怪之曰。狱中必异僧尔。乃放之。通曰。行道正得佛味。如何见放。须臾狐鸣便止。邑人乃安也。(舍枷下一字蠹灭。未知何等字。见文势。或脱字欤)。 (马)道生领徒 慧远结社 竺道生。初入庐山。幽栖十年以求其志。钻寻经论深究义理。于是名满天下。宋太祖文帝深加礼重。后领徒千余人来于吴之虎丘山讲授教典。或说曰。生讲之次。其山有怪石。听生之讲亦点头焉。世虽谓生公虎丘点头之石。而传文未见尔。 慧远。幼学经书。神气隽朗。及年十三游方学业。内穷三藏外达九经。兼善庄老。与弟慧持皆师安公。后止庐山。时四海名士臻山门。时有刘遗民．豫章．雷次宗．雁门周续之．毕颖之．宗炳．张莱民．张季硕等凡一百二十三人。并弃荣尚寂依止远公。投习内外。仍于龙泉寺弥陀堂前栽白莲结净社。刘遗民等皆着铭记记其事迹。从晋迄今。天下咸传远公莲社。 主公向驴 永师指马 慧主。六岁受具。大悟教典。偏持戒律。住始州香林寺。武德之初。陵阳公来临 现代汉语译本： 某僧人在山寺栖息，然后自己剃头出家为僧。有人问他原因，他回答说：‘我舍弃枷锁，立志要让大法兴盛弘扬。’后来他走到本县，县长问他是谁，他回答说：‘山里的客人。’县长生气，就把他囚禁在监狱里，不许他四处游方。僧人于是断绝饮食，绕着监狱行走。到了晚上，听到野狐在全县号叫，人们都很不安。县长觉得奇怪，说：‘监狱里一定有奇异的僧人。’于是就把他放了。僧人说：‘我绕着监狱行走，正感到佛法的滋味，为什么要放我？’一会儿，狐狸的叫声就停止了，县里的人们才安定下来。（‘舍枷’下面一个字被虫蛀掉了，不知道是什么字。看文势，或许是脱落了一个字吧）。 （马）道生领徒 慧远结社 竺道生（人名）。最初来到庐山，隐居十年以求实现自己的志向，钻研经书，深入研究义理，于是名满天下。南朝宋文帝（刘义隆，407年-453年）对他非常礼遇器重。后来带领一千多名弟子来到吴地的虎丘山讲授佛教经典。有人说，道生讲经的时候，山里有一块怪石，听道生讲经也会点头。世人虽然说有道生在虎丘山讲经，石头点头的故事，但是在流传的文献中没有见到。 慧远（人名）。从小学习经书，神采俊秀开朗。到十三岁时四处游学，对内穷究佛家三藏，对外通达儒家九经，兼通庄子和老子的学说。和他的弟弟慧持都以安公（道安，312年-385年）为师。后来住在庐山。当时四海的名士来到庐山。当时有刘遗民（人名）、豫章（地名）人雷次宗（人名）、雁门（地名）人周续之（人名）、毕颖之（人名）、宗炳（人名）、张莱民（人名）、张季硕（人名）等共一百二十三人，都抛弃荣华富贵，崇尚寂静，依止慧远。学习佛家和儒家的经典。于是在龙泉寺弥陀堂前栽种白莲，结成净土社。刘遗民等人都写了铭文来记载这件事。从晋朝（266年-420年）到现在，天下都传扬慧远的莲社。 主公向驴 永师指马 慧主（人名）。六岁时受具足戒，对佛教经典有深刻的领悟。尤其持守戒律。住在始州（地名）香林寺。唐朝武德年间（618年-626年）初年，陵阳公（爵位名）来到。
English
English version: A monk dwelled in a mountain temple, then shaved his head to become a monk. Someone asked him the reason, and he replied, 'I abandon the shackles and aspire to make the Great Dharma flourish and be promoted.' Later, he went to his native county, and the county magistrate asked who he was. He replied, 'A guest from the mountains.' The county magistrate was angry and imprisoned him, forbidding him to travel around. The monk then stopped eating and walked around the prison. At night, he heard wild foxes howling throughout the county, and the people were uneasy. The county magistrate found it strange and said, 'There must be an extraordinary monk in the prison.' So he released him. The monk said, 'I am walking around the prison and feeling the taste of the Buddha's Dharma. Why release me?' After a while, the foxes stopped howling, and the people of the county were at peace. (The character after 'abandon the shackles' is worm-eaten, and it is not known what character it is. Judging from the context, perhaps a character is missing). (Ma) Daosheng Leading Disciples, Huiyuan Forming a Society Zhu Daosheng (personal name). Initially came to Mount Lu, secluded himself for ten years to realize his aspirations, delved into scriptures, and deeply studied the principles, and thus his name spread throughout the world. Emperor Wen of the Song Dynasty (Liu Yilong, 407-453) of the Southern Dynasties treated him with great courtesy and respect. Later, he led more than a thousand disciples to Mount Huqiu in Wu to teach Buddhist scriptures. Some say that when Daosheng lectured, there was a strange stone in the mountain that would nod its head when listening to Daosheng's lectures. Although the world says that there is a story of Daosheng lecturing at Mount Huqiu and the stone nodding, it has not been seen in the circulated documents. Huiyuan (personal name). Studied scriptures from a young age, with a handsome and cheerful spirit. At the age of thirteen, he traveled around to study, internally exhausting the Buddhist Tripitaka and externally mastering the Confucian Nine Classics, and was also proficient in the doctrines of Zhuangzi and Laozi. Both he and his younger brother Huichi took Angong (Daoan, 312-385) as their teacher. Later, he lived on Mount Lu. At that time, famous scholars from all over the world came to Mount Lu. At that time, there were Liu Yimin (personal name), Lei Cizong (personal name) from Yuzhang (place name), Zhou Xuzhi (personal name) from Yanmen (place name), Bi Yingzhi (personal name), Zong Bing (personal name), Zhang Laimin (personal name), Zhang Jishuo (personal name), etc., a total of one hundred and twenty-three people, all abandoning glory and wealth, admiring silence, and relying on Huiyuan. They studied Buddhist and Confucian classics. So they planted white lotuses in front of the Amitabha Hall of Longquan Temple and formed a Pure Land Society. Liu Yimin and others all wrote inscriptions to record this event. From the Jin Dynasty (266-420) to the present, the world has spread the Lotus Society of Huiyuan. Lord Pointing to a Donkey, Yong Master Pointing to a Horse Huizhu (personal name). Received full ordination at the age of six and had a deep understanding of Buddhist scriptures. He especially upheld the precepts. He lived in Xianglin Temple in Shizhou (place name). At the beginning of the Wude period (618-626) of the Tang Dynasty, the Duke of Lingyang (title of nobility) came. --------------------------------------------------------------------------------
Chinese
益州。公少信。心将百余驮物行至香林。命于寺内佛殿僧堂讲堂安置驴驮等物。无敢违者。主见斯秽杂。即入房中叹惋。乃取锡杖三衣誓曰。死活今日。唯凭戒神之力以去之。寻举锡向诸驴。驴忽然一时倒卧如死。主以两手各擎一驮掷于空中。公见斯之异。乃悔归信。(空中。传文作坑中) 慧永。息于庐山。亲依慧远。深穷律藏。兼达外书。一日出邑至晚还山。至乌桥。有一营主醉骑恶马当道遮永。不许永过。日既将夕。永以锡杖指马。马走。营主掷地。永捧慰还营。营主至明日来寺悔过。永曰。非贫道本意使然。恐戒神所为尔。 僧达□糕(达下蠹灭。疑却字欤) 世瑜受果 僧达。游学诸方。习禅传法。齿长过寸。奇相莫同。为魏孝文礼重。后居林虑华黄岭。时有山神频来听法。忽一夜有推户者而入曰。山神妻。白日无暇礼拜禅师。今故来参礼。兼奉献米糕一筐。愿为礼佛之时呼弟子名目。达曰。糕可将还。况山僧不食。当为礼佛一拜兼唱。山神妻遂礼拜辞去。 世瑜。身长八尺五寸。形貌奇特。居于益州响应山习学经论。忽一夜梦四龙飞入心眼。既觉而大悟佛旨。常在山绝粒修行。唯四猕猴二时采山果来供。瑜长受之。(八尺五寸。传作八尺三寸) 法旷去妖 慧安防祸 现代汉语译本： 益州有位姓公的少年，早年不信佛法。他带着一百多驮货物来到香林，命令将驴驮等物安置在寺内的佛殿、僧堂、讲堂，无人敢违抗。寺庙主持看到这些污秽杂物，便进入房中叹息惋惜，于是拿起锡杖和三衣发誓说：‘是死是活就在今天了，唯独凭借戒神的力量来驱赶它们。’随即举起锡杖指向众驴，驴忽然一时倒卧如死。主持用两手各举起一驮货物掷向空中。公某见到这种奇异景象，才后悔之前的行为，归依佛法。（空中，传文中作坑中） 慧永禅师住在庐山，亲近依止慧远大师，深入研究律藏，兼通外道典籍。一日，他出城到傍晚才返回山中，走到乌桥时，有一位营主喝醉了酒，骑着凶恶的马挡住慧永禅师的去路，不许他通过。眼看天色将晚，慧永禅师用锡杖指向那匹马，马便跑开了，营主也摔倒在地。慧永禅师扶起他，安慰他并送他回营。营主第二天来到寺庙忏悔过错。慧永禅师说：‘这不是贫僧的本意，恐怕是戒神所为啊。’ 僧达□糕（达下蠹灭，疑却字欤） 世瑜受果 僧达禅师，游学四方，修习禅定，传扬佛法，他的牙齿长过一寸，相貌奇异与众不同，受到魏孝文帝（471年-499年）的礼遇和器重。后来居住在林虑山的华黄岭。当时有山神经常来听他讲法。忽然一夜，有人推门而入说：‘我是山神的妻子，白天没有空闲来拜见禅师，现在特地来参拜，并奉献一筐米糕，希望在您礼佛的时候呼唤我的名字。’僧达禅师说：‘米糕可以拿回去，况且山僧不吃。我当为您礼佛一拜并唱诵您的名字。’山神妻于是礼拜后告辞离去。 世瑜禅师，身高八尺五寸，形貌奇特，居住在益州的响应山，学习经论。忽然一夜，梦见四条龙飞入他的心眼。醒来后，便大彻大悟佛法的旨意。他常年在山中绝食修行，只有四只猕猴早晚两次采摘山果来供养他，世瑜禅师便接受这些供养。（八尺五寸，传作八尺三寸） 法旷去妖 慧安防祸