English
English version Daochao (dates unknown). He was known from a young age for his diligence in studying. The inside and outside of his room were filled with dust, the sound of insects was deafening, and the dust buried his knees, but he didn't mind. Zhang Shuai asked him, 'The sound of insects is annoying, and the dust is burying your knees, how can you endure this?' Daochao (dates unknown) replied, 'I often hear the sound of insects, and I treat it as the sound of flutes. Although the dust is uncomfortable, I don't have time to sweep it.' That's how diligently he studied. Mingche (dates unknown). He became a monk at the age of six and was known for his determination, adherence to precepts, diligence, and hard work. He and several fellow monks lived in the temple's dilapidated house. Suddenly, a wind and rain blew the house askew and collapsed, with nothing to support it. Several monks ran away, but Mingche (dates unknown) stayed in the house and continued his studies. Someone asked him, 'The house collapsed, why didn't you avoid it?' Mingche (dates unknown) replied, 'Not even an inch of time can be wasted.' (The above text is missing due to insect damage, leaving only these 119 characters. Now, based on the remaining text and the biography, I take its meaning and privately supplement it as follows:) (Daochao (dates unknown) buried in dust, Mingche (dates unknown) house collapsed) (Daochao (dates unknown), surname Lu, was a native of Wujun. He was known from a young age for his diligence in studying. Daochao (dates unknown) lived alone in a room, refused guests, and concentrated on studying. The inside and outside of the room were filled with dust, and crickets chirped on the walls. Zhongshulang Zhang Shuai said to him, 'The sound of insects is annoying, and the dust is burying your knees, how can you endure this?' Daochao (dates unknown) replied, 'I often hear the sound of insects, and I treat it as the sound of flutes. Although the dust is uncomfortable, I don't have time to sweep it.' That's how diligently he studied.) (Mingche (dates unknown), became a monk at the age of six and studied Buddhism, and was known for his determination, adherence to precepts, diligence, and hard work. He and several fellow monks lived in the temple's dilapidated house. The house was already dilapidated, and suddenly a wind and rain blew the house askew and collapsed, with nothing to support it. Several monks ran away, but Mingche (dates unknown) stayed in the house and continued his studies. Someone asked him, 'The house collapsed, why didn't you avoid it?' Mingche (dates unknown) replied, 'Not even an inch of time can be wasted.') Daoying (dates unknown) lying on ice, Huiman (dates unknown) sitting in snow Daoying (dates unknown) practiced meditation as his profession and repeatedly displayed supernatural abilities. Once, he walked to the side of Longtai Ze Pond and asked his disciple to hold his clothes. He took off his clothes and entered the water. After six days and six nights, he came out and said, 'Although I was in the water, only mud dirtied me.' Later, he encountered a cold winter with thick ice and snow. So he said, 'Such a flat ground is suitable for sleeping.' He took off his clothes and lay on the ice and snow. After three days and three nights, he got up and said, 'I was almost burned to death by the fire.' -------------------------------------------------------------------------------- 。
Chinese
慧满。初来相州遇那禅师。禅师授与禅法。因而大悟。唯着一衣复蓄二针。夏便通舍。冬则乞补。别无生计。后于洛州南会善寺侧宿于柏墓中。遇雪深三尺。乃入寺见昙旷法师。旷怪问何来。满曰法友来耶。旷遣寻坐处四边。雪拥其身可积五六尺。(法友来。未详) (月)藏母吞星 玄亲梦月 智藏。姓顾。祖父皆仕于梁。父早亡。其母居于吴中。尝出绕吴城一匝。忽见密云四布而中天开朗。众星坠地。乃取一而吞之。因而有娠。及生藏。聪敏非常。出家兴教。 知玄。姓陈。眉州人。祖父皆仕。母魏氏因梦月入于怀乃有孕。生于玄。幼便聪慧深悟释宗。乃求入道。后三藏俱晓。化行岷蜀。蜀人归信。不忍呼名。唯呼为陈菩萨焉。 (屑)慧隆松寒 朗公霜洁 慧隆。幼学佛乘深解义理。宋明帝请隆于湘宫寺讲说。学徒一千余人。宋代名流多为交结。而节操容貌有若寒松。故汝南周颙目之曰。隆法师萧散森疏。若霜下之松竹。(一千余人。传作八百余人) 慧朗。广学内外。擅名梁代。而肥貌洁白宛若雪霜。故时语云霜洁白朗。 道常执志 亡名秉节 道常。与道标同学。大有才器。三藏备明。时秦主姚兴见此二人。神气隽朗有经国之量。乃令尚书令 现代汉语译本 慧满（Huì Mǎn）。最初来到相州时遇到了那禅师（Nà Chánshī）。禅师传授给他禅法，因此大彻大悟。他只穿一件衣服，又带着两根针，夏天便把衣服全部舍弃，冬天则乞讨布料来缝补，没有别的生计。后来在洛州南会善寺（Luòzhōu Nánhuìshàn Sì）旁边，住在柏树林中的坟墓里。遇到积雪三尺深，就进入寺庙拜见昙旷法师（Tán Kuàng Fǎshī）。昙旷法师奇怪地问他从哪里来，慧满说：‘法友来了。’昙旷法师派人寻找他坐的地方的四周，雪拥着他的身体，大概积了五六尺。（‘法友来了’，意思不详） (月)藏母吞星 玄亲梦月 智藏（Zhì Zàng）。姓顾（Gù）。祖父都曾在梁朝为官。父亲早逝，他的母亲住在吴中（Wúzhōng）。曾经出来绕吴城（Wúchéng）一圈，忽然看见浓密的云彩四处分布，而中天开朗，众星坠落到地上，于是取一颗吞了下去，因此而怀孕。等到生下智藏，他非常聪明。出家于兴教寺（Xīngjiào Sì）。 知玄（Zhī Xuán）。姓陈（Chén），眉州（Méizhōu）人。祖父都曾为官。母亲魏氏（Wèi Shì）因为梦见月亮进入怀中而怀孕，生下了知玄。知玄从小就聪明，深刻领悟了佛教的宗旨，于是请求出家。后来精通三藏，教化流行于岷蜀（Mín Shǔ）地区，蜀地的人民都归心信服，不忍心直呼他的名字，只称他为陈菩萨（Chén Púsà）。 (屑)慧隆松寒 朗公霜洁 慧隆（Huì Lóng）。从小学习佛法，深刻理解其中的义理。宋明帝（公元465-472年在位）请慧隆在湘宫寺（Xiānggōng Sì）讲经说法，学徒有一千多人。宋朝的名流大多与他交往结交，而他的节操容貌像寒冷的松树一样。所以汝南（Rǔnán）的周颙（Zhōu Yóng）评价他说：‘隆法师萧洒疏朗，像霜雪下的松竹。’（‘一千余人’，有传说是‘八百余人’） 慧朗（Huì Lǎng）。广泛学习内外典籍，在梁朝享有盛名。而且肥胖的容貌洁白得像雪霜一样，所以当时有句话说‘霜洁白朗’。 道常执志 亡名秉节 道常（Dào Cháng）。与道标（Dào Biāo）一起学习，很有才华和器量，精通三藏。当时秦主姚兴（公元394-416年在位）看到这两人，觉得他们神采俊朗，有治理国家的才能，于是命令尚书令
English
English version Hui Man (Huì Mǎn). He initially encountered Chan Master Na (Nà Chánshī) in Xiangzhou. The Chan master imparted the Chan Dharma to him, leading to his profound enlightenment. He wore only one garment and carried two needles. In summer, he would discard all his clothes, and in winter, he would beg for cloth to mend them, having no other means of livelihood. Later, near the Nanhuishan Temple (Nánhuìshàn Sì) in Luozhou, he dwelled in a cypress grove among the tombs. Encountering snow three feet deep, he entered the temple to see Dharma Master Tan Kuang (Tán Kuàng Fǎshī). Tan Kuang asked him in surprise where he came from. Hui Man replied, 'A Dharma friend has come.' Tan Kuang sent someone to look around the place where he was sitting, and snow had accumulated around his body, perhaps five or six feet deep. ('A Dharma friend has come,' meaning unclear.) (Moon) Zang's mother swallows a star, Xuan's mother dreams of the moon Zhi Zang (Zhì Zàng). His surname was Gu (Gù). His grandfather and father both served as officials in the Liang dynasty. His father died early, and his mother lived in Wuzhong. Once, she went out and circled the city of Wucheng (Wúchéng), and suddenly saw dense clouds spreading everywhere, while the mid-sky was clear and bright, and stars fell to the ground. She then took one and swallowed it, and thus became pregnant. When Zhi Zang was born, he was exceptionally intelligent. He became a monk at Xingjiao Temple (Xīngjiào Sì). Zhi Xuan (Zhī Xuán). His surname was Chen (Chén), and he was from Meizhou. His grandfather and father both served as officials. His mother, Lady Wei (Wèi Shì), became pregnant because she dreamed of the moon entering her bosom, and gave birth to Zhi Xuan. From a young age, Zhi Xuan was intelligent and deeply understood the tenets of Buddhism, so he requested to become a monk. Later, he became proficient in the Tripitaka and his teachings spread throughout the Min Shu region. The people of Shu all returned to faith and could not bear to call him by his name, only calling him Bodhisattva Chen (Chén Púsà). (Scraps) Hui Long is like a cold pine, Lang Gong is as pure as frost Hui Long (Huì Lóng). He studied Buddhism from a young age and deeply understood its principles. Emperor Ming of the Song dynasty (reigned 465-472 AD) invited Hui Long to lecture at Xianggong Temple (Xiānggōng Sì), and he had more than a thousand students. Many famous figures of the Song dynasty associated with him, and his integrity and appearance were like a cold pine. Therefore, Zhou Yong (Zhōu Yóng) of Runan commented on him, saying, 'Dharma Master Long is elegant and sparse, like pine and bamboo under frost.' ('More than a thousand people,' some say 'more than eight hundred people.') Hui Lang (Huì Lǎng). He extensively studied both internal and external scriptures and enjoyed a great reputation in the Liang dynasty. Moreover, his plump appearance was as white as snow and frost, so there was a saying at the time, 'As pure as frost, Bai Lang.' Dao Chang holds firm to his aspirations, the nameless one upholds integrity Dao Chang (Dào Cháng). He studied with Dao Biao (Dào Biāo), and was very talented and capable, mastering the Tripitaka. At that time, Yao Xing, the ruler of Qin (reigned 394-416 AD), saw these two men and felt that they had bright spirits and the ability to govern the country, so he ordered the Shangshu Ling --------------------------------------------------------------------------------
Chinese
姚显逼此二人罢道助振王业。又作诏与常．标云。卿等皎然之操实在可嘉。但君临四海。治急须才。欲令夺卿法服。助翼赞时世。苟心存道味。宁系白黑。望察此怀。不以守志为辞也。常等各有答云云。兴又致书于什．[(丰*力)/石]。二师求免此二人罢道。常等被逼无已。执志不遑。乃投身岩谷而卒。(道常。传作道恒。投身作遁身) 亡名。世袭衣冠。弃荣求道。性好吟啸。偏赏丘林。名满天下。梁元帝加礼重。帝见名器宇非常。有经济之才。帝与朝省议之。欲以爵禄荣之。乃辞而不就。愈秉其节。帝谓之此高节道人也。乃作绝学箴文行于世矣。 僧可臂断 法愿齿折 僧可。以禅为务。初达磨以楞伽法始传于可。可于林野之间习学。遭贼斫断其臂。不令人知亦不觉痛苦。后有法林者。亦遭贼斫臂。号叫通夕。可为治裹。乞食供林。林怪可手臂不便怒之。可曰。我亦无臂。师何怪怒。于是世人方觉可禅师臂断。 法愿。深学习儒释。独步江西。人以道行之声闻于宋孝武帝。帝一日忽问愿何故作菜食。愿曰。贫道受戒以来。一斋度日食菜饭。帝强逼以肉食。愿执志不回。被逼无已。遂折两齿而免。 (东)渊度兴西 基进化东 宋僧渊与昙度。俱晓教乘。义解相继。其道 现代汉语译本 姚显强迫道常、道标二人放弃修道，帮助振兴王业。又写诏书给道常、道标说：‘你们二位清高的操守实在令人嘉许。但是君临天下，治理国家急需人才。想让你们脱下僧服，帮助辅佐当今的时代。如果心中存有道义，又何必拘泥于穿僧衣还是俗服呢？希望你们能体察我的心意，不要以坚守志向为理由推辞。’道常等各自作了答复，内容略去。萧道成又写信给鸠摩罗什、[(丰*力)/石]二位法师，请求免除让道常、道标二人放弃修道。道常等被逼无奈，坚持志向不能如愿，于是投身岩谷而死。（道常，传记中写作道恒，投身写作遁身） 亡名（佚名）。世代为官宦人家，放弃荣华富贵追求道义。天性喜欢吟咏啸歌，特别欣赏山丘树林。名声传遍天下。梁元帝（萧绎，508年-555年）对他非常尊敬。元帝见他器宇不凡，有治理国家的才能，元帝与朝廷大臣商议，想用爵位俸禄来使他荣耀，他推辞不接受，更加坚守他的节操。元帝称他为‘高节道人’。于是创作《绝学箴》一文流传于世。 僧可断臂 法愿折齿 僧可以修习禅定为主要事务。当初菩提达摩（Bodhidharma）将《楞伽经》（Laṅkāvatāra Sūtra）的法门开始传给僧可（慧可）。慧可在山林旷野之间学习。遭遇盗贼砍断了他的手臂，不让人知道，自己也不觉得痛苦。后来有个叫法林的人，也遭遇盗贼砍断手臂，号叫了一整夜。慧可为他治疗包扎，乞讨食物供养法林。法林怪慧可手臂不方便而责怪他。慧可说：‘我也没有手臂，你为何责怪我？’于是世人才知道慧可禅师断臂的事情。 法愿（生卒年不详），深入学习儒家和佛家经典，在江西一带无人能比。人们将他的道行事迹禀告给宋孝武帝（刘骏，430年-464年）。孝武帝有一天忽然问法愿为何吃素。法愿说：‘贫道自从受戒以来，一天只吃一顿饭，吃的是蔬菜米饭。’孝武帝强迫他吃肉食。法愿坚持志向不改变，被逼无奈，于是折断两颗牙齿才得以免除。 （东）渊度兴西 基进化东 宋代的僧人释慧渊（371年-446年）与释昙度（374年-442年），都精通佛教教义，在义理上的见解相互呼应，他们的道业