English
English version: And contemplate opening (referring to opening wisdom through contemplation). Pure eloquence and strong memory, possessing the virtue of pouring out a vase (a metaphor for imparting the Dharma without reservation). Burning the body in offering at Fo Long (burning the body in offering at Fo Long), Hui Pu practicing repentance (Hui Pu Dharma Master practicing repentance), Elephant King then appears (the Elephant King Bodhisattva then appears). Fa Shen learning Chan, slightly manifesting the power of upholding precepts (Fa Shen Dharma Master learning Chan meditation, slightly manifesting the power of upholding precepts), these two or three disciples unfortunately died young (these few disciples unfortunately passed away early). Disciples excelling in both practice and understanding, many are worthy of being teachers for later generations (many are worthy of being teachers for later generations), all secretly concealing treasures within, not allowing others to recognize them (all secretly concealing precious treasures within, not allowing others to recognize them). Now, briefly recording what was seen and heard as above (Now, briefly recording what was seen and heard as above). Chen Zhen, Military Advisor to the Prince of Jin'an of Liang (Chen Zhen, Military Advisor to the Prince of Jin'an of the Liang Dynasty), is the eldest brother of Zhi Zhe (the Great Master Zhi Zhe) (is the eldest brother of the Great Master Zhi Zhe). Reaching the age of knowing destiny (reaching the age of knowing destiny), Zhang Guo divined for him (Zhang Guo divined for him), death is at the end or beginning of the month (the death date is at the end or beginning of the lunar month). The Master ordered him to practice the Fangdeng Repentance (The Master ordered him to practice the Fangdeng Repentance), Zhen saw the gate of the Heavenly Palace (Zhen saw the gate of the Heavenly Palace), this is Chen Zhen's hall (this is Chen Zhen's residence). After fifteen years, he should be born in this place (After fifteen years, he should be born in this place), thus extending his life by fifteen years (thus extending his life by fifteen years). Guo later saw Zhen (Guo later saw Zhen), and asked in surprise (and asked in surprise), 'What medicine did you take?' (What medicine did you take?). He replied, 'Only practicing repentance' (He replied, 'Only practicing repentance'). Guo said (Guo said), 'If not for the power of the Dao, how could you transcend death?' (If not for the power of the Dao, how could you transcend death?). Liang Fangmao followed the Master to practice sitting meditation (Liang Fangmao followed the Master to practice sitting meditation), suddenly developing supernatural powers, slightly able to levitate (suddenly developing supernatural powers, slightly able to levitate). Zhi Zhe scolded, 'You have a wife and children, why do you need to learn this?' (Zhi Zhe scolded, 'You have a wife and children, why do you need to learn this?'). You should quickly get rid of it (You should quickly get rid of it). Grand Master Jiang Tianmei (Grand Master Jiang Tianmei), Yitong Duke Wu Mingche (Yitong Duke Wu Mingche), both received the method of breath cessation and their beriberi was cured (both received the method of breath cessation and their beriberi was cured). Dharma Cloud (Dharma Cloud), Yuan Tan, and others were all like this (Yuan Tan, and others were all like this). Guanding was fortunate to encounter a good opportunity by mistake (Guanding was fortunate to encounter a good opportunity by mistake), spending thirteen years in the ranks of the Master's disciples (spending thirteen years in the ranks of the Master's disciples). Bearing the sky and treading the earth, unable to fathom his depth (Bearing the sky and treading the earth, unable to fathom his depth). In the twenty-first year of Kaihuang, he met Kaifu Liu Guyan (In the twenty-first year of Kaihuang, he met Kaifu Liu Guyan), who was granted an audience with Zhi Zhe (who was granted an audience with Zhi Zhe). He could not recognize the Master's secular family, hometown, or the reasons for entering the Dao (He could not recognize the Master's secular family, hometown, or the reasons for entering the Dao). Restraining his heart and blaming himself, he slightly understood (Restraining his heart and blaming himself, he slightly understood). He still asked the old people about the Master's ancestors (He still asked the old people about the Master's ancestors), and inquired about his studies from the predecessors (and inquired about his studies from the predecessors). The past events at Waguan Temple, perhaps he personally received his teachings (The past events at Waguan Temple, perhaps he personally received his teachings), and he remembered the auspicious events after Tiantai Mountain as much as he could (and he remembered the auspicious events after Tiantai Mountain as much as he could). However, the profound Chan, the vast benevolence, the wonderful root, and the miraculous traces (However, the profound Chan, the vast benevolence, the wonderful root, and the miraculous traces), are not something that shallow and short-sighted people can understand (are not something that shallow and short-sighted people can understand). He only admires the profound style (He only admires the profound style), and has nothing to follow (and has nothing to follow). He hastily compiled what he heard and saw as if serving a compassionate face (He hastily compiled what he heard and saw as if serving a compassionate face). Opening the first scroll, tears and snot flowed down together (Opening the first scroll, tears and snot flowed down together). Respectfully stated (Respectfully stated). Dharma Master Xian said (Dharma Master Xian said), 'The meritorious deeds created by the Great Master (The meritorious deeds created by the Great Master), include building thirty-six temples (include building thirty-six temples), fifteen copies of the Great Treasury Sutra (fifteen copies of the Great Treasury Sutra), personally ordaining more than 14,000 monks (personally ordaining more than 14,000 monks), and creating 800,000 statues of sandalwood, gold, copper, and plain clay (and creating 800,000 statues of sandalwood, gold, copper, and plain clay). There were thirty-two disciples who transmitted the Dharma (There were thirty-two disciples who transmitted the Dharma), and countless others who attained the Dharma and practiced on their own (and countless others who attained the Dharma and practiced on their own).' The Separate Biography of the Great Master Zhi Zhe of Tiantai (End) (The Separate Biography of the Great Master Zhi Zhe of Tiantai (End)) -------------------------------------------------------------------------------- No. 1535-1 天台智者大师传论 安定 梁肃 述 论曰。修释氏之训者务三而已。曰戒定惠。斯道也。始于发心。成于妙觉。经纬于三乘。道达于万行。而能事备焉。昔法王出世由一道清净。用一音演说。机感不同。所闻盖异。故五时．五味．半满．权实．偏圆．小大之义播于诸部。[火*(久/采)]然殊流。要其所归无越一实。故经曰。虽说种种道。其实为佛乘。又曰。开方便门。示真实相。喻之以众流入海。标之以不二法门。自他两得。同诣秘密。此教之所由作也。暨鹤林示灭而法纲散。神足隐而宗涂异。各权所据。矛揗更作。其中或三昧云生。四依出现。应缘不等。持论亦别。故摄论．地持．成实．唯识之类分路并作。非有非空之谈莫能一贯。既而去圣滋远。其风东扇。说法者桎梏于文字莫知自解。习禅者虚无于性相不可牵复。是此者非彼。去证者谓证。惠解之道流以忘返。身口之事荡而无章。于是法门之大统或几乎息矣。既而教不终否。至人利见。惠闻惠思或跃相继法雷之震未普。故木铎重授于天台大师。大师象身子善现之超悟。备帝尧大舜之异表。赞龙树之遗论。从南岳之妙解。然后用三种止观成一事因缘。括万法于一心。开十乘于八教。戒定惠之说。空假中之观。坦 { "translations": [ "现代汉语译本：", " No. 1535-1 天台智者大师传论", "", " 安定 梁肃 述", "", " 论曰：修习释迦牟尼佛的教诲，关键在于戒、定、慧这三方面。这是修道的根本。开始于发菩提心，最终成就于究竟圆满的觉悟（妙觉）。贯穿于声闻乘、缘觉乘、菩萨乘（三乘），通达于万种修行方法（万行），这样才能完备地成就一切。过去佛（法王）出世，凭借唯一清净的佛道，用同一种声音演说佛法，但众生的根器和感受不同，所听闻理解的也各不相同。所以，五时教、五味譬喻、半字教和满字教、权巧方便和真实究竟、偏颇和圆满、小乘和大乘的教义，传播于各个部派之中，像火焰一样分散成不同的流派。但追溯其最终归宿，没有超出唯一的真实（一实）。所以《法华经》说：‘虽然宣说种种不同的道，其实都是为了成就佛乘。’又说：‘开启方便之门，显示真实之相。’这好比众多的河流都流入大海，又好比标立不二法门。自利利他，共同达到佛法的奥秘之处。这就是佛陀教法的由来。等到佛陀在拘尸那迦罗城的双树林（鹤林）示现涅槃，佛法的纲纪开始涣散，神通示现逐渐隐没，各个宗派的道路也开始出现差异。各自执着于自己所依据的，争论辩驳不断出现。其中或许有三昧（samadhi，禅定）生起，四依法出现，应和的机缘各不相同，所持的论点也各有区别。所以，《摄大乘论》、《瑜伽师地持论》、《成实论》、《唯识论》等等，各自开辟道路并行发展。关于非有非空的谈论，没有人能够将其统一贯穿。等到离圣人的时代越来越远，这种风气向东方传播。说法的人被文字所束缚，不知道如何自我解脱。习禅的人沉溺于虚无的性相之中，无法将性相牵引回来。认为这个是对的，那个是错的；没有证悟的人，却自以为已经证悟。智慧理解的道路，流失而忘记返回。身口的行为，放荡而没有章法。因此，佛法的大统几乎要断绝了。但佛法不会永远衰败，有德之人会出现。有智慧的人，通过听闻和思考，不断涌现出来。但佛法之雷的震动还不够普遍，所以天台智者大师重新敲响了木铎。大师的相貌如同舍利弗（Sariputra）的善于显现，具备帝尧和大舜的奇异表征。赞扬龙树菩萨（Nāgārjuna）遗留下来的论著，继承南岳慧思禅师的微妙见解。然后用三种止观（奢摩他、毗婆舍那、禅那）成就一大事因缘，将万法概括于一心之中，在八教之中开显十种乘法。戒定慧的学说，空假中的观法，坦", "", "", "English version:", "No. 1535-1 Commentary on the Life of Great Teacher Zhiyi of Tiantai", "", "Composed by Liang Su of Anding", "", "The commentary states: Those who cultivate the teachings of Shakyamuni Buddha must focus on three things: morality (śīla), concentration (samādhi), and wisdom (prajñā). This is the path. It begins with the arising of the aspiration for enlightenment (bodhicitta) and culminates in perfect enlightenment (samyak-saṃbodhi). It traverses the Three Vehicles (Triyāna) and penetrates the myriad practices (karma). Thus, one can accomplish everything. In the past, when the Dharma King (法王, another name for the Buddha) appeared in the world, he used the one pure path and one sound to expound the Dharma. However, beings' capacities and responses differed, so what they heard and understood also varied. Therefore, the meanings of the Five Periods (五时), the Five Flavors (五味), the Half and Full Teachings (半满), the Provisional and Real Teachings (权实), the Biased and Complete Teachings (偏圆), and the Small and Great Vehicles (小大) were disseminated among the various schools, like flames spreading into different streams. But ultimately, they all return to the One Reality (一实). Therefore, the sutra says: 'Although various paths are taught, in reality, they are all for the sake of the Buddha Vehicle.' It also says: 'Open the gate of expedient means and reveal the true aspect.' It is like many rivers flowing into the sea, and it is marked by the non-dual Dharma gate. Benefiting both oneself and others, together they reach the secret place. This is the origin of this teaching.