Chinese
卍新续藏第 77 册 No. 1535 智者大师别传注 No. 1535 智者大师别传注 天台智者大师别传卷上 四明沙门 昙照 注 天台智者大师别传 天台。山名也。祖师徽号。下文委解。所言别者。对总得名。总则南山续传三十卷列成十科。今于总出别。四本不同。一章安所记。二玉泉法论所记。三会稽智果所记。四终南山龙田寺法琳所记。此四人皆大师弟子。唯章安所述流行于世。余三绝闻。惜哉亡矣。所言传(去声)者。传(平声)于行业万世不没。崔豹古今注。程价问曰。凡传者何。答曰。凡传皆以木为之。长一尺五寸。书符信于上。又以一板封之。皆御传信也。今儒释二教笔编记善恶。永为龟鉴。不用板木。亦是传通义也。问。大师出于陈隋。南山生于唐代。何故得云从总出别。答。南山续传虽出于后。乃搜索高流共为一部。大师行业亦在其中。故得成总。此本近有吴兴合溪广福寺智谌法师笺注。是则存之。非则去之。今用南山总传。天台百录。陈氏南史。玉泉行状碑(并)皇朝张相公关王祠记。隋书帝纪列传(并)询云水同人居玉泉曾读殿壁纪录。别传有所不载者悉皆引而注之。俾祖师行业光昭于万世。亡穷之传也。 门人 灌顶 撰 现代汉语译本 卍新续藏第 77 册 No. 1535 智者大师别传注 No. 1535 智者大师别传注 天台智者大师别传卷上 四明沙门 昙照 注 天台智者大师别传 天台（Tiantai）：山名。祖师徽号：指智者大师的名号，下文详细解释。所说的‘别’，是相对于‘总’而言。‘总’是指南山律师所著的《续高僧传》三十卷，列成十科。现在是从‘总’中分出‘别’。有四种不同的版本：一是章安（Zhang'an）所记录的，二是玉泉寺（Yuquan Temple）的《法论》所记录的，三是会稽智果（Kuaiji Zhiguo）所记录的，四是终南山龙田寺（Zhongnan Mountain Longtian Temple）的法琳（Falin）所记录的。这四人都是智者大师的弟子，只有章安所记录的流传于世，其余三种都已失传，实在可惜。所说的‘传’（zhuàn，去声），是指行业流传于世，万世不没。崔豹（Cui Bao）的《古今注》中，程价（Cheng Jia）问道：‘凡是传，是什么？’回答说：‘凡是传，都是用木头做的，长一尺五寸，在上面书写符信，再用一块板封起来，都是用来传递信息的。’现在儒释二教用笔来编写记录善恶，永远作为借鉴，不用板木，也是传通的意义。’问：大师生于陈隋时代，南山律师生于唐代，为什么能说是从‘总’中分出‘别’？答：南山律师的《续高僧传》虽然出于后世，却是搜索高僧的事迹共同编成一部，大师的行业也在其中，所以能成为‘总’。这个版本最近有吴兴合溪广福寺（Wuxing Hexi Guangfu Temple）的智谌法师（Zhichen）笺注。如果是正确的就保留，如果不是就删除。现在采用南山律师的《总传》，天台山的《百录》，陈氏的《南史》，玉泉寺的《行状碑》，皇朝张相公的《关王祠记》，《隋书》的《帝纪列传》，以及询云（Xun Yun）和云水同人居住在玉泉寺时曾读过的殿壁纪录。别传中没有记载的，都引用并加以注释，使祖师的行业光昭于万世，成为不朽的传记。 门人 灌顶（Guanding） 撰
English
English version 卍 New Continued Tripitaka, Volume 77, No. 1535, Annotations on the Biography of Great Master Zhi Zhe No. 1535 Annotations on the Biography of Great Master Zhi Zhe, Volume 1 of the Separate Biography of Great Master Zhi Zhe of Tiantai Shramana Tan Zhao of Siming, Annotator Separate Biography of Great Master Zhi Zhe of Tiantai Tiantai (Tiantai): Name of a mountain. Ancestral Master's epithet: Refers to the title of Great Master Zhi Zhe, explained in detail below. The term 'separate' is named in contrast to 'general'. 'General' refers to the thirty volumes of the 'Continued Biographies of Eminent Monks' by Vinaya Master Nanshan, arranged into ten categories. Now, 'separate' is derived from 'general'. There are four different versions: one recorded by Zhang'an (Zhang'an), the second recorded in the 'Dharma Discourses' of Yuquan Temple (Yuquan Temple), the third recorded by Zhiguo of Kuaiji (Kuaiji Zhiguo), and the fourth recorded by Falin of Longtian Temple on Zhongnan Mountain (Zhongnan Mountain Longtian Temple). These four were all disciples of Great Master Zhi Zhe, but only the one recorded by Zhang'an has been passed down to the world; the other three have been lost, which is a pity. The term 'biography' (zhuàn, falling tone) refers to deeds that are passed down through the ages and never disappear. In Cui Bao's 'Notes on Ancient and Modern Times', Cheng Jia asked: 'What are all biographies?' The answer was: 'All biographies are made of wood, one foot and five inches long, with talismans and messages written on them, and then sealed with a board. They are all used to transmit information.' Now, both Confucianism and Buddhism use pens to compile records of good and evil, which serve as a permanent reference, without using wooden boards. This is also the meaning of transmission.' Question: The Great Master lived during the Chen and Sui dynasties, while Vinaya Master Nanshan lived during the Tang dynasty. Why can it be said that 'separate' is derived from 'general'? Answer: Although Vinaya Master Nanshan's 'Continued Biographies of Eminent Monks' came later, it was compiled by searching for the deeds of eminent monks together, and the Great Master's deeds are also included in it, so it can be considered 'general'. This version has recently been annotated by Dharma Master Zhichen (Zhichen) of Guangfu Temple in Hexi, Wuxing (Wuxing Hexi Guangfu Temple). If it is correct, it will be retained; if not, it will be removed. Now, the 'General Biography' of Vinaya Master Nanshan, the 'Hundred Records' of Tiantai Mountain, the 'Southern History' of the Chen Dynasty, the 'Biographical Stele' of Yuquan Temple, the 'Records of the Guan Wang Shrine' by Zhang Xiang Gong of the Imperial Dynasty, the 'Imperial Records and Biographies' of the 'Sui Shu', and the records on the walls of the hall that Xun Yun (Xun Yun) and his fellow practitioners of Yunshui read while living in Yuquan Temple are all cited and annotated to illuminate the Great Master's deeds for all ages and make them an imperishable biography. Compiled by his disciple, Guanding (Guanding) --------------------------------------------------------------------------------
Chinese
谓登门入室习学之士也。僧传云。名灌顶。字法云。俗姓吴氏。常州吴兴人也。其祖避地东瓯。因而不返。乃为临海章安人也。生方三月。母欲名之。夜称三宝。顶乃口效。音句清辩。时摄静寺慧拯法师闻而叹曰。此子非凡。即以非凡字之。七岁出家为拯公弟子。遂求道天台。承习定慧。春秋七十有二。贞观六年八月七日终于国清寺。至今寺前大街南出东畔有塔见存。后汉书注云。章安县名。本号日浦。光武改为章安。故城基址在县东南。世云十住极为灌顶。十地极为法云。受度师知其大器。必是地住之人。故以此而立名立字也。 大师讳智顗。字德安。 祖师之讳即湘州果愿寺法绪所立。顗即静也。其师乃从德立也。 姓陈氏。 姓者所以系统百世使不别也。氏者所以别子孙之所出。陈氏者。姓谱云。许州颖川姓。陈氏标首。今据史记陈𣏌世家云。周武王伐纣。乃复求舜后。得妫满。封之于陈。以奉舜祀。是为陈胡公。历代而下二十五君有国。至陈湣公。当周敬王四十一年岁在壬戌。为楚惠王灭之。总计五百三十八年。俱姓陈氏。今天下姓陈者应是武王封妫(音辉)满而受姓。疑地名也。诸书不记。谌公谓后汉陈实之后。此亦无据也。 颖川人也。 颖川郡。秦置。因水 现代汉语译本 这是指那些登门拜访、深入学习的人。根据《僧传》记载，他的法名是灌顶（Guanding，意为以智慧灌注头顶），字法云（Fayun，意为佛法如云般广布），俗姓吴，是常州吴兴人。他的祖先为了躲避战乱迁徙到东瓯，之后便没有返回，因此成为了临海章安人。在他出生三个月时，他的母亲想要为他取名，夜晚念诵三宝（Sanbao，指佛、法、僧），他竟然能口中模仿，发音清晰明了。当时摄静寺的慧拯法师听到后感叹道：‘这个孩子绝非凡人。’于是就用‘非凡’作为他的字。七岁时出家，成为慧拯法师的弟子，之后前往天台山求道，学习禅定和智慧。享年七十二岁，在贞观六年八月七日于国清寺圆寂。至今，寺前大街南侧东边的塔依然存在。根据《后汉书注》记载，章安是县名，最初叫做日浦，光武帝将其改为章安，旧城遗址在县城东南。世人说，达到十住位的菩萨堪比灌顶，达到十地位的菩萨堪比法云。他的受度师知道他将来必成大器，一定是证得地住位的菩萨，因此用这些来为他取名取字。 大师，法讳智顗（Zhiyi，意为智慧寂静），字德安（De'an，意为以德安身）。 祖师的法讳是湘州果愿寺的法绪法师所起。‘顗’就是‘静’的意思，他的老师是从‘德’字立意的。 姓陈。 姓，是用来维系百世血脉，使其不相混淆的。氏，是用来区分子孙的出身。陈氏，根据姓氏谱记载，是许州颖川的姓氏之首。现在根据《史记·陈杞世家》记载，周武王讨伐纣王后，寻找舜的后代，找到了妫满，将他封在陈地，用来祭祀舜，这就是陈胡公。历经二十五代君主，直到陈湣公，在周敬王四十一年壬戌年，被楚惠王灭亡。总共经历了五百三十八年，都姓陈。现在天下姓陈的人，应该是武王分封妫（音辉）满而受姓。‘疑’可能是地名，各种书籍没有记载。谌公认为是后汉陈实之后，这也无从考证。 是颖川人。 颖川郡，是秦朝设置的，因颖水而得名。
English
English version This refers to those who diligently visit and deeply study. According to the 'Biographies of Eminent Monks,' his Dharma name was Guanding (灌顶, meaning 'pouring wisdom onto the crown of the head'), his style name was Fayun (法云, meaning 'Dharma like clouds spreading widely'), and his secular surname was Wu. He was a native of Wuxing in Changzhou. His ancestors migrated to Dong'ou to escape war and never returned, thus becoming residents of Zhang'an in Linhai. When he was three months old, his mother wanted to name him. At night, she recited the Three Jewels (Sanbao, 三宝, referring to the Buddha, the Dharma, and the Sangha), and he was able to imitate her, pronouncing the sounds clearly. The Dharma Master Huizheng of Shejing Temple heard this and exclaimed, 'This child is no ordinary person!' So he used 'Extraordinary' as his style name. At the age of seven, he became a monk and a disciple of Dharma Master Huizheng. Later, he went to Mount Tiantai to seek the Way, studying meditation and wisdom. He lived to the age of seventy-two and passed away on the seventh day of the eighth month of the sixth year of the Zhenguan era at Guoqing Temple. To this day, the pagoda on the east side of the main street south of the temple still exists. According to the 'Annotations to the Book of the Later Han,' Zhang'an is the name of a county, originally called Ripu, which Emperor Guangwu changed to Zhang'an. The ruins of the old city are located southeast of the county seat. People say that a Bodhisattva who has attained the Ten Abodes is comparable to Guanding, and a Bodhisattva who has attained the Ten Grounds is comparable to Fayun. His ordination teacher knew that he would become a great vessel and must be a Bodhisattva who had attained the Abode Ground, so he used these to give him his name and style name. The Great Master's Dharma name was Zhiyi (智顗, meaning 'wisdom and tranquility'), and his style name was De'an (德安, meaning 'cultivating oneself with virtue'). The Patriarch's Dharma name was given by Dharma Master Faxu of Guoyuan Temple in Xiangzhou. 'Yi' means 'tranquility,' and his teacher's intention was based on the word 'De' (virtue). His surname was Chen. A surname is used to connect hundreds of generations, so that they are not confused. A clan name is used to distinguish the origins of descendants. The Chen surname, according to the genealogy, is the leading surname of Yingchuan in Xuzhou. According to the 'Historical Records: The House of Chen Qi,' King Wu of Zhou, after defeating King Zhou of Shang, sought the descendants of Shun and found Gui Man, whom he enfeoffed in Chen to worship Shun. This was the Duke Hu of Chen. Through twenty-five generations of rulers, until Duke Min of Chen, in the forty-first year of King Jing of Zhou, in the year Renxu, he was destroyed by King Hui of Chu. In total, it lasted for five hundred and thirty-eight years, all with the surname Chen. Those with the surname Chen in the world today should be descendants of Gui (pronounced Hui) Man, who was enfeoffed by King Wu and received the surname. 'Yi' may be a place name, but it is not recorded in various books. Gong Chen believed that he was a descendant of Chen Shi of the Later Han Dynasty, but this is also unsubstantiated. He was a native of Yingchuan. Yingchuan Prefecture was established in the Qin Dynasty and named after the Ying River. --------------------------------------------------------------------------------
Chinese
得名。川即水也。后汉志有临颖．颖阴．颖阳县。大宋谓京西北路。元丰三年改颖昌府。即许昌郡。去东京二百五十里。汉献帝禅位魏武。故号许昌。意欲许汉业再昌故有是号也。 高宗茂绩。盛传于谱史矣。 高宗或指陈胡公后。至前后汉．魏志．晋书此四史内。凡有十三人并存列传。茂大也。绩功也。余捡齐．梁．陈．隋诸史则无陈起祖宗裔。信是章安远指前代矣。谱谓家谱。史谓史藉。自汉至晋代诸公皆有大功绩也。 暨晋世迁都。 暨及也。晋高祖姓司马。名𡄻。字仲达。河内温县孝敬里人。受魏禅。建国雒阳。至第六主敏帝。讳邺。字彦旗。即位改元建兴。至四年为后赵王刘聦用弟刘耀逼陷雒阳。天下援兵不至。内外断绝。十一月己未。帝使侍中宋敞送[款-士+止]于耀。帝乘羊车肉袒出降。徙帝于平阳。国废。至第七主元帝。名睿。字景文。迁都建康。即今江宁府升州。旧称建邺。避敏帝讳故称为建康也。 家随南出。寓居江汉。 陈氏本居雒陈乃北方也。荆州在南。故曰南出。寓寄也。避刘耀之乱故。江汉即江河。澄湛也。即水际也。如诗汉广序云。文王之道被乎南国。美化行乎江汉之域。 因止荆州之华容县。 荆州属荆湖北路。今号江陵府。 现代汉语译本 得名。川就是水的意思。《后汉志》记载有临颖、颖阴、颖阳等县。大宋朝时称为京西北路，元丰三年改为颖昌府，也就是许昌郡，距离东京二百五十里。汉献帝将皇位禅让给魏武帝，因此得名许昌，意思是希望汉朝的基业再次昌盛，所以有了这个称号。 高宗的丰功伟绩，广泛流传于家谱和史书之中。 高宗或许指的是陈胡公的后代。在《前汉志》、《后汉志》、《魏志》、《晋书》这四部史书中，共有十三人被列入列传。茂，是大的意思。绩，是功劳的意思。我查阅了《齐史》、《梁史》、《陈史》、《隋史》等史书，没有发现陈起祖先的后裔，相信章安是远指前代了。谱，指的是家谱。史，指的是史书。从汉朝到晋朝的各位先辈都有很大的功绩。 等到晋朝迁都。 暨，是及的意思。晋高祖姓司马，名懿（𡄻），字仲达，是河内温县孝敬里人。接受魏朝的禅让，在雒阳建立国家。到第六位君主晋愍帝，名邺，字彦旗，即位后改年号为建兴。到建兴四年，被后赵王刘聪的弟弟刘曜攻陷雒阳，天下援兵不至，内外断绝。十一月己未，晋愍帝派侍中宋敞向刘曜送上投降书，晋愍帝乘坐羊车，袒露上身出城投降，被迁徙到平阳，国家灭亡。到第七位君主晋元帝，名睿，字景文，迁都到建康，也就是现在的江宁府升州，旧称建邺，为了避讳晋愍帝的名字，所以改称为建康。 家族跟随南迁，居住在江汉一带。 陈氏原本居住在雒阳，属于北方。荆州在南方，所以说是南迁。寓，是寄居的意思。为了躲避刘曜的战乱。江汉，指的是长江和汉水，水清澈而深。也就是水边。如同《诗经·汉广序》所说，周文王的德政施加于南方各国，美好的教化施行于江汉一带。 因此定居在荆州的华容县。 荆州属于荆湖北路，现在叫做江陵府。