English
English version: Its influence even extended to Chen Yin (personal name) and Yu Xin (personal name). If the 'Zhai name' (referring to a Buddhist retreat or vegetarian feast name) is 'Unreasonable,' then it's simply absurd. Yitong (official title) Shen Junli (personal name) requested to reside at Waguan Temple (temple name). He requested to begin lecturing on the title of the 'Lotus Sutra'. For this, the court was suspended for a day, and all the officials gathered. Among the official ranks, there is Yitong Sansi (official title), which means the ceremony is equivalent to the three positions of Taizai, Taifu, and Taibao. The 'History of the Southern Dynasties, Biographies' Volume 58 records: Shen Junli, courtesy name Zhonglun, was a native of Wuxing. He had an elegant demeanor and was learned and insightful. He married the eldest princess of Kuaiji of Emperor Wu of Chen. He served as Marquis of Wangcai, and his position reached Shangshu Zuo Pushe (Vice President of the Department of State Affairs). After his death, he was posthumously awarded the title of Yizuo General Yitong Sansi, and his posthumous title was Zhenxian. Waguan Temple was originally the office for supervising the firing of official tiles during the reign of Emperor Yuan of Jin in Jiangzuo, which was converted into a temple. This matter is recorded in the 'Biographies of Monks'. During the nine-decade discourse on profound matters in 'Miaoxuan', on the first day of the lecture, Yitong Junli was the emperor's son-in-law, so he requested that the officials stop the morning and evening court sessions and all go to the temple to listen to the lecture. Jinzi Guanglu Daifu (official title) Wang Gu (personal name), Shizhong (official title) Kong Huan (personal name), Shangshu (official title) Mao Xi (personal name), Pushe (official title) Zhou Zheng Hong (personal name), and others. The 'History of the Southern Dynasties, Biographies' Volume 13 records: Wang Gu, courtesy name Zijian, was the great-grandson of Wang Yu. When Emperor Fei of Chen ascended the throne, he was awarded the title of Shizhong, Jinzi Guanglu Daifu. He never ate meat throughout his life, and he meditated at night and recited Buddhist scriptures during the day. He once went on a mission to Northern Wei and, because of banquets and sacrifices, requested that the killing of sheep be stopped. The sheep knelt before Wang Gu. Also, at a banquet at Kunming Pool, the Wei people thought that southerners liked to eat fish, so they set up large fishing nets. Wang Gu persuaded them with Buddhist teachings, and in the end, not a single fish was caught. He died during the Taijian era, holding the position of Taichangqing, and his posthumous title was Gongzi. The 'History of the Southern Dynasties, Biographies' Volume 17 records: Kong Huan, courtesy name Xiuwen, the character 'Huan' has the fire radical. He was studious and good at writing. In the sixth year of Taijian, he served as the Minister of Personnel, and in the eighth year, he was appointed as Shizhong. He died during the Zhide era. The 'History of the Southern Dynasties' Volume 58 records: Mao Xi, courtesy name Bowu, was a native of Rongyang Yangwu. He was studious in his youth and proficient in cursive and clerical scripts. When Emperor Xuan of Chen ascended the throne, he was awarded the title of Geishi Huangmen Shilang (Attendant Gentleman of the Yellow Gate). Later, he was appointed as Yushi Zhongcheng (Vice Censor-in-chief), and Minister of the Five Arms. In the first year of Zhide during the reign of the Later Lord, he accepted the position of Yongjia Nei Shi (Prefect of Yongjia). In the first year of Zhenming, he was summoned to be Guanglu Daifu (Grand Master of Splendor), and General of the Vanguard Cavalry. On the way --------------------------------------------------------------------------------
Chinese
卒。南史二十四。周弘正。字思行。历梁．陈二朝。至宣帝太建二年授尚书左仆射。七十九卒。赠侍中尚书鉴。谥曰简子。 朱轮动于路。玉珮喧于席。俱服戒香。同餐法味。 朱轮。马车也。玉珮。朝袍之饰。乃章安美赞之词。 小庄严惠荣负戈轻诞。其日扬眉舞扇。扇便堕地。只构巨难。难不称揵。合掌叹曰。非禅不智。今之法座乎。 续高僧传第八。惠荣。姓顾氏。会稽山阴人也。梁武帝大通年辞亲出听。时建初彭城盛弘成实。素未陈略即尽清辩。一众同嗟。便开令望。二亲附书。得则焚之。顾谓友曰。吾岂不怀。废吾业也。积功三十年。不号义龙誓无返矣。至德末年卒于都。非禅不智者。僧传坐禅论云。禅智相遵。念惠攸发。遗教经云。依因此戒。得生诸禅定及灭苦智慧也。 法岁法师尔日并坐。抚荣背而嘲曰。从来义龙今成伏鹿。扇既堕地以何遮羞。荣答曰。轻敌失势。犹未可欺也。 法岁。无传。义龙乃荣师平日自称也。故嘲之也。学海之中生于头角。异乎波中鱼鳖之类。如魏志。花钦．邴原．管宁为友。俱游学相善。时人号为三友为一龙。钦为龙头。原为龙腹。宁为龙尾。此亦义龙之始也。伏鹿者。如前五鹿既被朱云难。折其角。故气不升。其心雌伏。今亦似之 现代汉语译本 去世。出自《南史》第二十四卷，周弘正（字思行），历经梁、陈两个朝代。在陈宣帝太建二年，被授予尚书左仆射的官职，七十九岁去世，追赠侍中、尚书鉴，谥号为简子。 车轮在道路上滚动，玉佩在宴席间发出声响。他们都佩戴戒香，一同品尝佛法的滋味。 朱轮，指的是马车。玉佩，是朝服上的装饰。这些都是章安大师赞美的词句。 小庄严惠荣（Huirong）背负着戈，显得轻率而傲慢。当天他扬眉舞扇，结果扇子掉在地上，这只会造成巨大的灾难。灾难与他的能力不相称，他合掌叹息道：‘不修禅定就没有智慧，难道不是今天法座上的写照吗？’ 出自《续高僧传》第八卷，惠荣（Huirong），姓顾，是会稽山阴人。梁武帝大通年间，他辞别父母出家听法。当时建初寺和彭城寺盛行弘扬成实宗的学说，他未经陈述要略，就能彻底辩清义理，令众人一同赞叹，因此声名鹊起。他的父母写信给他，他收到后就烧掉。他告诉朋友说：‘我难道不思念他们吗？只是不想荒废我的事业。’他积累功德三十年，发誓不被称为义龙（Yilong）就不返回家乡。至德末年，他在都城去世。‘非禅不智’出自僧传的坐禅论，其中说：‘禅定和智慧相互遵循，念头和智慧由此产生。’《遗教经》中说：‘依靠持守戒律，就能产生各种禅定以及灭除痛苦的智慧。’ 法岁（Fasui）法师那天与惠荣（Huirong）并排坐着，抚摸着惠荣的背嘲笑说：‘从前的义龙（Yilong）现在变成了伏鹿。扇子既然掉在地上，用什么来遮羞呢？’惠荣回答说：‘轻敌而失去优势，还是不可轻视的。’ 法岁（Fasui）的生平事迹没有记载。义龙（Yilong）是惠荣法师平日的自称，所以法岁嘲笑他。在学海之中，能够崭露头角，不同于波浪中的鱼鳖之类。如同《魏志》记载，花钦、邴原、管宁是朋友，一同游学，关系很好，当时人称他们为‘三友’，比作一条龙，花钦是龙头，邴原是龙腹，管宁是龙尾。这就是义龙（Yilong）的由来。伏鹿，就像之前五鹿被朱云责难，折断了他的角，所以气势不振，内心雌伏。现在的情况也很相似。
English
English version He passed away. From the twenty-fourth volume of the *History of the Southern Dynasties*, Zhou Hongzheng (周弘正), courtesy name Sixing (思行), served through the Liang and Chen dynasties. In the second year of the Ta建 era of Emperor Xuan of Chen, he was appointed as the Left Vice Director of the Department of State Affairs. He died at the age of seventy-nine and was posthumously awarded the titles of Attendant and Director of the Department of State Affairs, with the posthumous name Jianzi (简子). The vermillion wheels move on the road, and the jade pendants make noise at the banquet. They all wear the incense of precepts and partake of the flavor of the Dharma. Vermillion wheels refer to carriages. Jade pendants are decorations on court robes. These are words of praise from Master Zhang'an. Little Adornment Huirong (惠榮) carried a halberd, appearing frivolous and arrogant. On that day, he raised his eyebrows and danced with a fan, but the fan fell to the ground, which would only cause great calamity. The calamity was disproportionate to his ability. He put his palms together and sighed, 'Without meditation, there is no wisdom. Isn't this a reflection of today's Dharma seat?' From the eighth volume of *Further Biographies of Eminent Monks*, Huirong (惠榮), surname Gu, was a native of Shanyin in Kuaiji. During the Datong era of Emperor Wu of Liang, he bid farewell to his parents and went forth to listen to the Dharma. At that time, Jianchu Temple and Pengcheng Temple were flourishing in propagating the teachings of the Chengshi School. Without presenting an outline, he could thoroughly clarify the principles, causing everyone to sigh in admiration, and thus his reputation rose. His parents wrote letters to him, which he burned upon receiving them. He told his friends, 'How could I not miss them? It's just that I don't want to waste my career.' He accumulated merit for thirty years, vowing not to return home unless he was called Yilong (義龍). He died in the capital at the end of the Zhide era. 'Without meditation, there is no wisdom' comes from the meditation treatise in the biographies of monks, which says, 'Meditation and wisdom follow each other, and thoughts and wisdom arise from this.' The *Sutra of the Buddha's Last Teachings* says, 'Relying on upholding the precepts, one can generate various meditations and the wisdom to extinguish suffering.' Master Fasui (法歲) sat next to Huirong (惠榮) that day, stroked Huirong's back, and mocked, 'The former Yilong (義龍) has now become a prostrate deer. Since the fan has fallen to the ground, what will you use to cover your shame?' Huirong replied, 'Underestimating the enemy and losing the advantage is still not to be taken lightly.' There is no record of Fasui's (法歲) life. Yilong (義龍) was Huirong's (惠榮) usual self-designation, so Fasui mocked him. In the sea of learning, being able to stand out is different from the fish and turtles in the waves. As recorded in the *History of Wei*, Hua Xin, Bing Yuan, and Guan Ning were friends, studying together and having a good relationship. At that time, people called them the 'Three Friends', comparing them to a dragon, with Hua Xin as the dragon's head, Bing Yuan as the dragon's belly, and Guan Ning as the dragon's tail. This is the origin of Yilong (義龍). A prostrate deer is like the previous Wu Lu, who was rebuked by Zhu Yun and had his horns broken, so his spirit was depressed and his heart was submissive. The current situation is similar. -------------------------------------------------------------------------------- 矣。
Chinese
兴皇法朗盛弘龙树。更遣高足构难累句。磨镜转明揩金足色。虚往既实而忘反也。好胜者怀愧。不议而革新。斯之谓欤。 宋明帝造兴皇寺。续传七十卷。法郎于止观寺受僧诠法师智度．中论。故云盛弘龙树也。即伏虎郎。广如传文。来难浮伪为虚。往答则有据为实。故使立难者得益而忘反。来难必欲胜。不意堕负。心怀愧耻。虽愧耻且不敢议而去旧执。乃得获新闻此之说也。 建初宝琼相逢让路曰。少欲学禅不值名匠。长虽有信阻以讲说。方秋遇贤年又老矣。庶因渴仰。累世提携。 建初寺。康僧会初来。吴王孙权所建也。琼师无传。附干陈大彭城寺宝琼传中。又下炀帝重请疏。两琼继轨。此二人也。方秋遇贤者。方。当也。人之一身犹如四季。春则万物茂兴。秋则众芳凋落。人少则六根精明。老则四大劣弱。虽欲学禅岂可及耶。杨子云。大寒之后索衣裘。何太晚乎。 白马警韶．定林法岁．禅众智令．奉诚法安等。皆金陵上匠。德居僧首。舍指南之位。遵北面之礼。 白马寺在洛阳。摩腾初来建也。后晋敏帝造龙光．白马二寺。韶居是也。韶姓顾氏。会稽上虞人。德行学业在本传。至德元年十一月十一日卒于寺。年七十六岁。定林．禅众．奉诚。三皆寺名。三师并无 现代汉语译本： 兴皇法朗（Xinghuang Falang）大力弘扬龙树（Nagarjuna）的学说，更派遣高足弟子构筑辩难，层层深入。如同磨镜使之转为明亮，擦拭黄金使其足色更显。虚心前往，最终获得真实，以至于忘记了返回。好胜之人因此心怀愧疚，不经争论就革除了旧习。说的就是这种情况吧。 宋明帝建造了兴皇寺。续传的《七十卷》记载，法朗在止观寺从僧诠法师那里学习了《智度论》、《中论》。所以说他大力弘扬龙树的学说。他就是伏虎郎。详细情况见传记。前来辩难，指出虚假之处，这便是‘虚’；回答则有根有据，这便是‘实’。因此使得提出辩难的人受益而忘记了返回。前来辩难的人必定想要取胜，不料反而落败，心中怀着愧疚和羞耻。虽然愧疚羞耻，却不敢再争论，抛弃了旧有的执念，于是获得了新的见解，说的就是这个道理。 建初宝琼（Jianchu Baoqiong）与人相遇让路时说：‘年轻时想要学习禅定，却没有遇到名师。年长后虽然有信心，却被讲经说法所耽误。如今到了晚年才遇到贤者，年纪又大了。希望凭借着这份渴求仰慕之心，能够得到累世的提携。’ 建初寺是康僧会（Kang Senghui）初来时，吴王孙权（Sun Quan）所建造的。琼师没有传记，附在陈朝大彭城寺宝琼的传记中。还有下炀帝（Emperor Yang of Sui）重请的奏疏，两个宝琼继承了前人的事业，说的就是这二人。‘方秋遇贤’，‘方’，是‘当’的意思。人的一生犹如四季，春天万物茂盛兴旺，秋天百花凋零衰落。人年轻时六根精明，年老时四大衰弱。即使想要学习禅定，又怎么能赶得上呢？正如杨子云（Yang Ziyun）所说：‘大寒之后才去寻找衣物，是不是太晚了呢？’ 白马寺的警韶（Jingshao），定林寺的法岁（Fasui），禅众寺的智令（Zhiling），奉诚寺的法安（Fa'an）等，都是金陵（Jinling）的高僧，德行居于僧众之首。他们舍弃了为人师表的地位，遵从了北面朝拜的礼节。 白马寺在洛阳（Luoyang），是摩腾（Moteng）初来时建造的。后晋敏帝（Emperor Min of Later Jin）建造了龙光寺（Longguang Temple）、白马寺二寺，警韶就在白马寺。警韶姓顾（Gu），是会稽上虞（Kuaiji Shangyu）人。他的德行学业记载在本传中。至德元年（Zhide first year）十一月十一日卒于寺中，享年七十六岁。定林寺、禅众寺、奉诚寺，这三个都是寺庙的名字。这三位法师都没有...