English
English version 1. One is the mind's insatiability. 2. The other is excessive desire without satisfaction. The sin of anger and hatred also causes sentient beings to fall into the three evil realms. If reborn as a human, one receives two kinds of karmic retribution: 1. One is constantly being sought for their faults by others. 2. The other is constantly being troubled and harmed by others. The sin of wrong views also causes sentient beings to fall into the three evil realms. If reborn as a human, one receives two kinds of karmic retribution: 1. One is being born into a family with wrong views. 2. The other is having a deceitful and crooked mind. Buddha's disciples, these ten non-virtuous paths of action can generate such immeasurable and boundless great accumulations of suffering. Therefore, a Bodhisattva should think thus: 'I shall stay away from the ten non-virtuous paths and take the ten virtuous paths as a Dharma garden, loving and dwelling in it.' Dwelling in it oneself, one should also encourage others to dwell in it (Neng yin nai, kan nai ye). Gatha of Jue Lin Bodhisattva At the fourth assembly of the Avatamsaka Sutra in the Yama Heaven Palace, countless Bodhisattvas gathered to recite verses praising the Buddha. At that time, Jue Lin Bodhisattva, relying on the Buddha's divine power, observed the ten directions and spoke the following verses: It is like a skilled painter who distributes various colors. Illusorily taking on different appearances, the great elements (Mahābhūta) have no difference. In the great elements, there is no color; in color, there are no great elements. Yet, without separating from the great elements, color can be obtained. In the mind, there are no paintings; in the paintings, there is no mind. Yet, without separating from the mind, paintings can be obtained. That mind is constantly un abiding, immeasurable and inconceivable. It manifests all colors, each not knowing the other. It is like a skilled painter who cannot know his own mind. Yet, because of the mind, he paints; the nature of all dharmas is thus. The mind is like a skilled painter, able to paint all the worlds. The five aggregates (Skandha) all arise from it; there is nothing that it does not create. As the mind is to the Buddha, so is the Buddha to sentient beings. It should be known that the Buddha and the mind are both endless in nature. If one knows the workings of the mind, which universally creates all the worlds, that person will see the Buddha and understand the true nature of the Buddha. The self does not abide in the body, and the body does not abide in the mind. Yet, one can perform the deeds of the Buddha, with unprecedented freedom. If one wishes to understand all the Buddhas of the three times, one should observe the nature of the Dharma realm; everything is created by the mind alone. (Previous saying: Since the power of one verse can break through hell, how much more so this entire...) -------------------------------------------------------------------------------- 章偈耶。愿思此言。勉共传诵)。 如来出现品如来心第十章 佛子。如来智慧。无处不至。何以故。无一众生而不具有如来智慧。但以妄想颠倒执着而不证得。若离妄想。一切智。自然智。无碍智。则得现前。佛子。譬如有大经卷。量等三千大千世界。书写三千大千世界中事。一切皆尽。所谓书写大铁围山中事。量等大铁围山。书写大地中事。量等大地。书写中千世界中事。量等中千世界。书写小千世界中事。量等小千世界。如是若四天下。若大海。若须弥山。若地天宫殿。若欲界空居天宫殿。若色界宫殿。若无色界宫殿。一一书写。其量悉等。此大经卷。虽复量等。大千世界。而全住在一微尘中。如一微尘。一切微尘。皆亦如是。时有一人。智慧明达。具足成就清净天眼。见此经卷在微尘内。于诸众生无少利益。即作是念。我当以精进力。破彼微尘出此经卷。令得饶益一切众生。作是念已。即起方便。破彼微尘出此经卷。令诸众生普得饶益。如于一尘。一切微尘。应知悉然。佛子。如来智慧。亦复如是无量无碍。普能利益一切众生。具足在于众生身中。但诸凡愚。妄想执着。不知不觉。不得利益。尔时如来以无障碍清净智眼。普观法界一切众生。而作是言。奇哉奇哉。此诸众生。云何具有如来智慧。 { "translations": [ "现代汉语译本：", "章偈耶（一种偈颂形式，用于总结和强调）。愿意思考这些话语，共同努力传诵。", "", "如来出现品 如来心第十章", "", "佛子（对菩萨的尊称）。如来的智慧，无处不在。为什么呢？因为没有一个众生不具备如来的智慧，只是因为虚妄的念头、颠倒的认知和执着的束缚而无法证得。如果能够脱离虚妄的念头，一切智（对一切法的智慧），自然智（不需学习自然拥有的智慧），无碍智（没有障碍的智慧）就会自然显现。佛子，譬如有一个巨大的经卷，大小等同于三千大千世界，上面书写了三千大千世界中的一切事物。例如，书写大铁围山（围绕世界的铁山）中的事物，其大小等同于大铁围山；书写大地中的事物，其大小等同于大地；书写中千世界中的事物，其大小等同于中千世界；书写小千世界中的事物，其大小等同于小千世界。像这样，无论是四大天下（指我们所居住的世界），还是大海，还是须弥山（世界的中心），还是地居天宫殿，还是欲界空居天宫殿，还是色界宫殿，还是无色界宫殿，一一书写，其大小都各自相等。这个巨大的经卷，虽然大小等同于大千世界，却完全存在于一粒微尘之中。就像这一粒微尘一样，所有的微尘，也都如此。", "", "这时，有一个人，智慧明达，具足成就清净天眼（能看到超自然事物的能力），看到这个经卷在微尘之内，对众生没有丝毫利益，就想：‘我应当以精进的力量，破开这个微尘，取出这个经卷，让它能够饶益一切众生。’ 这样想了之后，就开始采取方法，破开那个微尘，取出这个经卷，让所有的众生普遍得到利益。就像对一粒微尘所做的那样，对所有的微尘，都应该知道是同样的道理。佛子，如来的智慧，也是这样，无量无碍，普遍能够利益一切众生，具足存在于众生的身中。但是那些凡夫愚昧，被虚妄的念头所执着，不知道也不觉悟，所以得不到利益。’", "", "这时，如来以没有障碍的清净智慧之眼，普遍观察法界一切众生，然后说道：‘奇哉奇哉！这些众生，怎么会具有如来的智慧呢？’", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "",