English
Skillful means of teaching, observing the faculties of the listeners, adapting to their level, and being appropriate in various ways, this is called 'expounding for others'. The people who listen to the Dharma have various appearances that are not equal, and one should not give rise to a discriminating mind, but understand the empty and still Suchness mind, the mind of non-attainment, the mind of non-grasping, non-rejection, non-winning, non-losing, the mind of non-hope, the mind of non-birth and non-death, this is called 'the unmoving mind like Suchness'.", "Asanga (无著) said: 'In order to expound the Dharma without being tainted, there is such great benefit, so it is determined to expound. Such expounding is without taint.'", "Why is that?", "The Buddha should abide in the world to teach the Dharma to sentient beings, why does he enter Nirvana? Fearing that people will have doubts, the following explains the verse.", "'All conditioned dharmas are like dreams, illusions, bubbles, shadows, like dew and lightning; one should contemplate them in this way.'", "After finishing the sutra, it reminds us again of the four-line verses, etc., which always lead to the emptiness of all dharmas, and it is precisely to declare and conclude the meaning of all appearances being non-appearances. Saying 'not grasping at appearances' summarizes that all appearances are illusory, in order to realize the principle that leaving appearances is the Buddha. Saying 'unmoving like Suchness' summarizes the mind that dwells nowhere, in order to realize the meaning of dwelling and subduing. Furthermore, contemplate all dharmas in six ways. Contemplating thoroughly, one will naturally see everything as empty. Within this, there is entirely a mind of anuttara-samyak-sambodhi (阿耨多罗三藐三菩提), why not abide in it? Why wait to subdue it? Contemplation is prajna (般若) wisdom, the one who contemplates is the wonderful wisdom, and what is contemplated is nothing but the wonderful realm. Such contemplation is to realize that the manifested body is the Dharma body, and the Dharma body does not hinder Nirvana.", "Like dreams, like illusions, like bubbles, like shadows, like dew, like lightning. Those who awaken to the mind arise in accordance with their nature, without action and self-accomplished, arising according to conditions." ] } ``` -------------------------------------------------------------------------------- 。缘过即寂。何常有纤毫实法。可容人住着。悟真空。则不住相观生灭。则警策修行。 佛说是经已。 长老须菩提。及诸比丘。比丘尼。优婆塞。优婆夷。一切世间。天。人。阿修罗。闻佛所说。皆大欢喜。信受奉行。 此在祇园。说经已毕。一切世间。天神。世人。与鬼神中之凶类。谁不惧轮回苦海。欣然回头向佛。佛法感人如此。 记者记经已毕。每说皆大欢喜。信受奉行。盖信受而不奉行。并信受亦虚。即欢喜何益。世之持经者。宜于此处力加猛省。 金刚般若波罗蜜经(竟) ```json { "translations": [ "现代汉语译本", "因缘过去就归于寂灭，哪里会有丝毫实在的法，可以让人执着安住？领悟真空的道理，就不会执着于外相，观察生灭变化，就能警醒自己努力修行。", "佛说完这部经。", "长老须菩提（Subhuti），以及各位比丘（Bhiksu，男性出家众）、比丘尼（Bhiksuni，女性出家众）、优婆塞（Upasaka，在家男居士）、优婆夷（Upasika，在家女居士），世间一切天（Deva，天神）、人（Manushya，人类）、阿修罗（Asura，非天或恶神），听闻佛所说的法，都非常欢喜，深信并依教奉行。", "这部经在祇园精舍（Jetavana Vihara）说完之后，世间一切天神、世人，以及鬼神中最凶恶的一类，谁不畏惧轮回的苦海，欣然回头归向佛陀？佛法的感化力就是如此。", "记录者记录这部经完毕。每次宣说都让大家非常欢喜，深信并依教奉行。如果只是相信接受而不去实行，那么相信接受也是虚假的，即使欢喜又有什么用呢？世间诵持这部经的人，应该在这里更加深刻地反省。", "《金刚般若波罗蜜经》（Vajracchedika Prajna Paramita Sutra）完。" ], "english_translations": [ "English version", "When conditions pass, they return to silence. Where is there even the slightest real dharma that can be clung to and dwelt upon? To realize emptiness is to not dwell on appearances; to observe arising and ceasing is to encourage diligent practice.", "The Buddha finished speaking this sutra.", "The elder Subhuti, and all the Bhiksus (monks), Bhiksunis (nuns), Upasakas (lay male followers), Upasikas (lay female followers), all the beings in the world, Devas (gods), Manushyas (humans), and Asuras (demi-gods), hearing what the Buddha had said, were all greatly pleased, and faithfully accepted and practiced it.", "After this sutra was spoken in Jetavana Vihara, who among all the gods, humans, and even the most ferocious of ghosts and spirits in the world, would not fear the bitter sea of samsara and gladly turn back towards the Buddha? Such is the transformative power of the Buddha's teachings.", "The recorder has finished recording this sutra. Each time it is spoken, everyone is greatly pleased, faithfully accepts and practices it. If one only believes and accepts but does not practice, then even belief and acceptance are empty, and what is the use of joy? Those in the world who uphold this sutra should deeply reflect on this point.", "The Vajracchedika Prajna Paramita Sutra (Diamond Sutra) is complete." ] } ``` --------------------------------------------------------------------------------