English
From where, the five families of deities of power together with their retinue, Vajra Samājaḥ (བཛྲ་ས་མཱ་ཛཿ, Sanskrit: Vajra samājaḥ, Vajra Assembly). Oṃ pañca kula saparivāra vajrapuṣpe āḥ hūṃ (ཨོཾ་པཉྩ་ཀུ་ལ་ས་པ་རི་ཝཱ་ར་བཛྲ་པུཥྤེ་ཨཱཿཧཱུཾ།, Sanskrit: Oṃ pañca kula saparivāra vajrapuṣpe āḥ hūṃ, Five families and their retinue, vajra flower, āḥ, hūṃ). And so on, offer with the five sensual objects. Please grant me the manifest empowerment by all the Tathāgatas. Having prayed thus, the deities of power said: Oṃ sarva tathāgata abhiṣekaṭa samaya śrī ye hūṃ (ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་བྷི་ཥེ་ག་ཏ་ས་མ་ཡ་ཤྲཱི་ཡེ་ཧཱུཾ།, Sanskrit: Oṃ sarva tathāgata abhiṣekaṭa samaya śrī ye hūṃ, all tathagatas, consecration, samaya, glorious, ye, hūṃ). Having said this, the empowerment was bestowed with the water of the vase, filling the entire body. All impurities were purified, and the remaining water overflowed upwards, crowning the head with Akṣobhya. Offer with arghaṃ up to shapta. Although not moving from the state of the peaceful dharmakāya, In order to subdue the wicked, manifesting an extremely wrathful form, A single embodiment of the activities of all the victors, I prostrate to the wrathful king Mewatsek. Praised thus. Oṃ bhur khuṃ mahāpranaye bhurtse bhurkhi vimānase utsuṣma mahākrodha hūṃ phaṭ (ཨོཾབྷུར་ཁུཾ་མཧཱ་པྲ་ན་ཡེ་བྷུརྩི་བྷུར་ཁི་བི་མ་ན་སེ་ཨུ་ཙུཥྨ་མཧཱ་ཀྲོ་དྷ་ཧཱུཾ་ཕཊ།). Oṃ bhur khuṃ rili śuvara śa hurśi vimale utsuṣma mahākrodha hūṃ phaṭ (ཨོཾ་བྷུར་ཁུཾ་རི་ལི་ཤུ་བ་ར་ཤ་ཧུར་ཤི་བི་མ་ལེ་ཨུ་ཙུཥྨ་མཧཱ་ཀྲོ་དྷ་ཧཱུཾ་ཕཊ།). Recite as much as possible. If you want to practice the condensed visualization, first send forth refuge, bodhicitta, and emptiness. From the light of the hūṃ in the heart, purify sins and obscurations and impurities. Then, generate yourself as the Great Wrathful One. The remaining limbs are not needed, enter into the recitation. The activity of the subsequent permission here is: In the center of the eight-petaled lotus maṇḍala, arrange a cluster of flowers. In the center of the maṇḍala, or to the left or right as is convenient, arrange the vase together with three tormas and offerings. The blessing of the offerings is the same as usual. From taking refuge up to recitation, complete the self-generation. Cleanse and purify the front generation. From emptiness, from paṃ comes a lotus, and from a comes a moon, on top of which from bhrūṃ comes a precious vase, completely filled with all qualities. In the center of the maṇḍala, from paṃ comes a lotus, up to the crown of the head, meditate as in the self-generation. From your own heart, the garland of mantras coils around the protection cord and goes forth. From the body of the deity inside the vase, a stream of nectar descends and fills the vase. Do as much recitation as possible. The offering and praise can be extensive, or if condensed, do as in the self-generation. Purify the torma with amṛta. Purify with svabhāva. From emptiness, from a comes a wide and vast skull cup of wisdom, inside which oṃ āḥ hūṃ (ཨོཾ་ཨཱཿཧཱུཾ།, Sanskrit: Oṃ āḥ hūṃ, oṃ, āḥ, hūṃ), the torma nectar arising from melting, transforms into a great ocean. Oṃ āḥ hūṃ ha ho hrīḥ (ཨོཾ་ཨཱཿཧཱུཾ་ཧ་ཧོ་ཧྲཱིཿ, Sanskrit: Oṃ āḥ hūṃ ha ho hrīḥ, oṃ, āḥ, hūṃ, ha, ho, hrīḥ).
Chinese
吽。朵玛和，在“波”字心咒的结尾，加上阿字（藏文：ཨ་，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）五次，献给忿怒尊。祈请说：请享用此供养朵玛等。第二，献给大黑护法。第三，以口燃咒，回向六道众生。再次，对生起瓶的本尊进行供养赞颂。念诵百字明，以及不足之处等进行忏悔，念诵嗡啊吽（藏文：ཨོཾ་ཨཱཿཧཱུཾ，梵文天城体：ओम् आः हूँ，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡啊吽）供养供品。智慧尊降临。誓言尊融入，从瓶中产生的水，具备一切力量。这样说。这是上师的行持。对弟子所作的，大多与修法海的仪轨一致。在念诵完日常忏悔之后，这样祈请身灌顶：三世一切佛，身之自性上师您，请赐予我忿怒尊美哲的身灌顶。这样祈请三次。在身灌顶的智慧尊融入之后，如观想一般，进行本尊灌顶的观想。在语和意的灌顶开始时，将“身之”改为“语之”和“意之”，献上香并祈请。在意的灌顶结束时，用瓶中的水进行清洗，进行沐浴守护，除了咒语的差别之外，与金刚摧破绿色的情况相同。弟子的后续行持，以及前生起的后续行持，也与共同的一样。极其深奥广为人知，从古籍口诀中全部见到，欢喜地汇集了精华部分，以此足以成办所需所愿。美哲降魔修法之章节完毕。兴盛发达！ 按照瓦日译师的传承，被称为降魔的修法。
English
Hūṃ. And the torma, At the end of the "Po" mantra, add the letter A (Tibetan: ཨ་, Sanskrit Devanagari: अ, Sanskrit Romanized: a, Chinese literal meaning: A) five times, and offer it to the Great Wrathful One. Pray by saying: Please accept this offering torma, etc. Second, offer it to the Great Black Protector. Third, dedicate it to the six realms with the mantra of the Flaming Mouth. Again, offer praise and worship to the deity of the vase generation. Recite the Hundred Syllable Mantra, and confess any deficiencies, etc. Offer the offerings by reciting Om Ah Hum (Tibetan: ཨོཾ་ཨཱཿཧཱུཾ, Sanskrit Devanagari: ओम् आः हूँ, Sanskrit Romanized: oṃ āḥ hūṃ, Chinese literal meaning: Om Ah Hum). The Wisdom Being departs. The Samaya Being dissolves, and the water from the vase becomes endowed with all powers. Say this. This is the action of the master. The actions for the disciple are mostly in accordance with the vows of the Ocean of Sadhanas. After the daily confession is completed, pray for the body empowerment with these words: O Guru, the essence of the bodies of all Buddhas of the three times, please grant me the body empowerment of the Wrathful King Meme Tsek. Pray like this three times. After the Wisdom Being of the body empowerment has dissolved, visualize the deity empowerment as in the visualization. At the beginning of the speech and mind empowerments, replace "body" with "speech" and "mind," offer incense, and pray. At the end of the mind empowerment, cleanse with the water from the vase, perform the bathing protection, except for the difference in mantras, it is the same as in the case of Green Vajravidāraṇa. The subsequent actions of the disciple, and the subsequent actions of the front generation, are also the same as the common ones. Extremely profound and widely known, having seen all the old manuscript instructions, I have joyfully compiled only the essence. This is sufficient to accomplish what is needed and desired. The chapter on the sadhana of Meme Tsek Dudkha is complete. May it flourish and increase! The sadhana known as Dudkha according to the tradition of Bari Lotsawa.