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TNT15 0134.The practice method of Vajra Vidarana..g2.0f

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Chinese

从“莲花和日轮座”到“头饰”之间的自生本尊念诵可以照搬,但不同之处在于:在迎请智慧尊“班杂萨玛扎(བཛྲ་ས་མཱ་ཛཿ,梵文天城体:वज्रसमाजः,梵文罗马拟音:vajrasamājaḥ,金刚集合)”之后,念诵:“祈请所有众生及圆满眷属降临此处!嗡 萨瓦 达塔嘎达 班杂 维达惹纳 萨巴热瓦惹 诶嘿亚嘿(ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་བཛྲ་བི་ད་ར་ཎ་ས་པ་རི་ཝཱ་ར་ཨེ་ཧྱ་ཧི།,梵文天城体:ॐ सर्व तथागत वज्र विदरण सपरिवार एह्येहि,梵文罗马拟音:oṃ sarva tathāgata vajra vidaraṇa saparivāra ehyehi,嗡,一切如来,金刚,破除,与眷属,来,来)”。之后进行供养赞颂,从持诵咒索开始,以专注之心念诵咒语和经文的方式,通过自生本尊来解释种类。最后,对宝瓶之神进行供养赞颂,并忏悔不足之处等。念诵“班杂 穆(བཛྲ་མུཿ,梵文天城体:वज्र मुः,梵文罗马拟音:vajra muḥ,金刚,穆)”,智慧尊返回。用海螺法器的水进行沐浴,献上供品,念诵誓言尊融入光中,化为宝瓶之水。之后,供奉出世间之食子,并如常施予世间食子三份。在弟子的行为方面,在灌顶正行结束之后,进行沐浴、擦拭和防护三事。从“如是我”开始,直到“近心”为止完整念诵,在“近心”的结尾,加上“萨瓦 帕邦 香定 古汝 梭哈(སརྦ་པཱ་པཾ་ཤཱནྟིངྐུ་རུ་སྭཱཧཱ།,梵文天城体:सर्व पापं शान्तिं कुरु स्वाहा,梵文罗马拟音:sarva pāpaṃ śāntiṃ kuru svāhā,一切罪业,寂静,作,梭哈)”。同样地加上:“萨瓦 维格南(སརྦ་བིགྷྣཱན།,梵文天城体:सर्व विघ्नान्,梵文罗马拟音:sarva vighnān,一切障碍)”,“萨瓦 罗夏(སརྦ་རོ་ཥ།,梵文天城体:सर्व रोष,梵文罗马拟音:sarva roṣa,一切忿怒)”,“萨瓦 杜斯当(སརྦ་དུཥྚཾ།,梵文天城体:सर्व दुष्टं,梵文罗马拟音:sarva duṣṭaṃ,一切恶毒)”,“萨瓦 扎热(སརྦ་ཛྭ་རེ།,梵文天城体:सर्व ज्वरे,梵文罗马拟音:sarva jvare,一切热病)”,“萨瓦 乌帕扎热(སརྦ་ཨུ་པ་དྲ་བེ།,梵文天城体:सर्व उपद्रवे,梵文罗马拟音:sarva upadrave,一切灾难)”,“萨瓦 阿嘎拉 弥利突(སརྦ་ཨ་ཀ་ལ་མྲྀ་ཏུ།,梵文天城体:सर्व अकाल मृत्यु,梵文罗马拟音:sarva akāla mṛtyu,一切非时死亡)”,“萨瓦 杜尔索布尼(སརྦ་དུར་སོབ་ནི།,梵文天城体:सर्व दुर्स्वप्नि,梵文罗马拟音:sarva durswapni,一切恶梦)”,“萨瓦 杜尔米提(སརྦ་དུར་མི་ཏི།,梵文天城体:सर्व दुर्निमित्ति,梵文罗马拟音:sarva durnimitti,一切恶兆)”,“萨瓦 泽达 古类 贝(སརྦ་ཙིཏྟ་ཀུ་ལེ་བྷྱཿ,梵文天城体:सर्व चित्त कुलेभ्यः,梵文罗马拟音:sarva citta kulebhyaḥ,一切心之家族) 香定 古汝 梭哈(ཤཱནྟིཾ་ཀུ་རུ་སྭཱཧཱ།,梵文天城体:शान्तिं कुरु स्वाहा,梵文罗马拟音:śāntiṃ kuru svāhā,寂静,作,梭哈)”。用宝瓶之水为弟子沐浴,最后漱口。同样地,用孔雀翎等擦拭,念诵“阿巴纳耶 梭哈(ཨ་པ་ན་ཡེ་སྭཱཧཱ།,梵文天城体:अप नय स्वाहा,梵文罗马拟音:apa naya svāhā,去除,梭哈)”代替“香定 古汝 梭哈(ཤཱནྟིཾ་ཀུ་རུ་སྭཱཧཱ།,梵文天城体:शान्तिं कुरु स्वाहा,梵文罗马拟音:śāntiṃ kuru svāhā,寂静,作,梭哈)”。之后进行防护,在每一句的结尾念诵“raksa raksa(རཀྵ་རཀྵ་,梵文天城体:रक्षा रक्षा,梵文罗马拟音:rakṣa rakṣa,保护,保护)”,在头顶、心口、左右肩、左右臂、左右髋部放置金刚交杵,最后念诵:“诸佛菩萨真实之加持,金刚摧破之力与威德,我已守护此有情,任何人等勿能害!”念诵后撒花,并伴随音乐进行吉祥祈愿。之后,主尊如是承诺誓言,献上酬谢的曼扎,从“如今”开始供养,回向功德。重新加持面前的供品,进行供养赞颂,祈请,念诵百字明,忏悔,送圣,祈愿和吉祥等。在念诵传承时,没有空闲时间,也不宜拖延。

English

From the "lotus and sun seat" up to the "head ornament," the self-generation of the deity can be recited as is, but the difference is: After inviting the wisdom being with "Vajrasamājaḥ (བཛྲ་ས་མཱ་ཛཿ,梵文天城体:वज्रसमाजः,梵文罗马拟音:vajrasamājaḥ,Diamond Assembly)," recite: "Please come here, all sentient beings and perfect retinue! Om Sarva Tathāgata Vajra Vidaraṇa Sapariwāra Ehyehi (ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་བཛྲ་བི་ད་ར་ཎ་ས་པ་རི་ཝཱ་ར་ཨེ་ཧྱ་ཧི།,梵文天城体:ॐ सर्व तथागत वज्र विदरण सपरिवार एह्येहि,梵文罗马拟音:oṃ sarva tathāgata vajra vidaraṇa saparivāra ehyehi,Om, all Tathagatas, Vajra, Destroyer, with retinue, come, come)." After that, make offerings and praises. Starting from holding the mantra cord, explain the lineage through self-generation, reciting the mantra and sutra with focused attention. Finally, make offerings and praises to the vase deity, and confess any shortcomings. Recite "Vajra Muḥ (བཛྲ་མུཿ,梵文天城体:वज्र मुः,梵文罗马拟音:vajra muḥ,Diamond, Muḥ)," and the wisdom being departs. Bathe with water from the conch shell, offer offerings, and recite that the samaya being dissolves into light and becomes the water of the vase. After that, offer the transcendent torma, and give the worldly torma in three portions as usual. Regarding the activities of the disciple, after the main part of the empowerment is completed, perform the three actions of bathing, wiping, and protection. Starting from "Thus I," recite completely up to "near heart," and at the end of "near heart," add "Sarva Pāpaṃ Śāntiṃ Kuru Svāhā (སརྦ་པཱ་པཾ་ཤཱནྟིངྐུ་རུ་སྭཱཧཱ།,梵文天城体:सर्व पापं शान्तिं कुरु स्वाहा,梵文罗马拟音:sarva pāpaṃ śāntiṃ kuru svāhā,all sins, peace, make, svāhā)." Similarly, add: "Sarva Vighnān (སརྦ་བིགྷྣཱན།,梵文天城体:सर्व विघ्नान्,梵文罗马拟音:sarva vighnān,all obstacles)," "Sarva Roṣa (སརྦ་རོ་ཥ།,梵文天城体:सर्व रोष,梵文罗马拟音:sarva roṣa,all anger)," "Sarva Duṣṭaṃ (སརྦ་དུཥྚཾ།,梵文天城体:सर्व दुष्टं,梵文罗马拟音:sarva duṣṭaṃ,all evil)," "Sarva Jvare (སརྦ་ཛྭ་རེ།,梵文天城体:सर्व ज्वरे,梵文罗马拟音:sarva jvare,all fever)," "Sarva Upadrave (སརྦ་ཨུ་པ་དྲ་བེ།,梵文天城体:सर्व उपद्रवे,梵文罗马拟音:sarva upadrave,all calamities)," "Sarva Akāla Mṛtyu (སརྦ་ཨ་ཀ་ལ་མྲྀ་ཏུ།,梵文天城体:सर्व अकाल मृत्यु,梵文罗马拟音:sarva akāla mṛtyu,all untimely death)," "Sarva Dursvapni (སརྦ་དུར་སོབ་ནི།,梵文天城体:सर्व दुर्स्वप्नि,梵文罗马拟音:sarva durswapni,all bad dreams)," "Sarva Durnimitti (སརྦ་དུར་མི་ཏི།,梵文天城体:सर्व दुर्निमित्ति,梵文罗马拟音:sarva durnimitti,all bad omens)," "Sarva Citta Kulebhyaḥ (སརྦ་ཙིཏྟ་ཀུ་ལེ་བྷྱཿ,梵文天城体:सर्व चित्त कुलेभ्यः,梵文罗马拟音:sarva citta kulebhyaḥ,all mind families) Śāntiṃ Kuru Svāhā (ཤཱནྟིཾ་ཀུ་རུ་སྭཱཧཱ།,梵文天城体:शान्तिं कुरु स्वाहा,梵文罗马拟音:śāntiṃ kuru svāhā,peace, make, svāhā)." Bathe the disciple with the water of the vase, and finally rinse the mouth. Similarly, wipe with peacock feathers, etc., and recite "Apa Naya Svāhā (ཨ་པ་ན་ཡེ་སྭཱཧཱ།,梵文天城体:अप नय स्वाहा,梵文罗马拟音:apa naya svāhā,remove, svāhā)" instead of "Śāntiṃ Kuru Svāhā (ཤཱནྟིཾ་ཀུ་རུ་སྭཱཧཱ།,梵文天城体:शान्तिं कुरु स्वाहा,梵文罗马拟音:śāntiṃ kuru svāhā,peace, make, svāhā)." After that, perform protection, reciting "Rakṣa Rakṣa (རཀྵ་རཀྵ་,梵文天城体:रक्षा रक्षा,梵文罗马拟音:rakṣa rakṣa,protect, protect)" at the end of each sentence. Place the crossed vajra on the crown of the head, heart, left and right shoulders, left and right arms, and left and right hips. Finally, recite: "By the blessing of the truth of the Buddhas and Bodhisattvas, and by the power and strength of the Vajra Destroyer, I have protected this being, may no one harm him!" After reciting, scatter flowers and perform auspicious wishes with music. After that, the main deity promises the vows, offers the mandala of gratitude, makes offerings starting from "Now," and dedicates the merit. Re-bless the offerings in front, and perform offerings, praises, prayers, recitation of the hundred-syllable mantra, confession, sending the deity, aspirations, and auspicious wishes. During the recitation of the transmission, there is no free time, and it is not appropriate to delay.

Tibetan

། རྒྱུན་གྱི་ཉམས་ལེན་བདག་བསྐྱེད་སྐབས་དང་རྒྱས་པ་མི་ལྕོགས་ན། ན་མ་ཤྩཎྜ་བཛྲ་ཀྲོ་དྷཱ་ཡ། ཧུ་ལུ་ཧུ་ལུ། ཏིཥྛ་ཏིཥྛ། བནྡྷ་བནྡྷ། ཧ་ན་ཧ་ན། ཨ་མྲྀ་ཏེ་ཧཱུཾ་ཕཊ། ཅེས་ཉེ་སྙིང་གཅིག་པུ་བཟླས་པས་ཆོག་ཅིང༌། བཀྲུ་བྱབས་བསྲུང་གསུམ་དང་བྲལ་བའི་རྗེས་གནང་ཁོ་ན་ཡང་སྐབས་སུ་བབ་པ་དག་ལ་སྦྱིན་པ་དང༌། བསྡུ་ན་སྔོན་འགྲོ་ཚོགས་ཞིང་ཚོགས་བསག་རྣམས་ཀྱང་བོར་བས་རུང་ངོ༌། །རྣམ་འཇོམས་མཐིང་ཀར་གྲགས་པའི་ལུགས་ཀྱང་ཆོ་གའི་བྱ་བ་འདི་ཁོ་ན་ལ། བཅོམ་ལྡན་འདས་སྐུ་མདོག་མཐིང་ནག་གཡས་རྡོ་རྗེ་རྩེ་ལྔ་པ་འཕྱར་ཞིང༌། གཡོན་དྲིལ་བུ་དཀུར་བརྟེན་པ། སྐྲ་སེར་གྱེན་དུ་བརྫཻས་པ། གཡོན་བརྐྱང་བའི་སྟབས་ཅན། སྟག་ལྤགས་དང་སྦྲུལ་གྱི་རྒྱན་ཅན། མེ་དཔུང་འབར་བའི་དབུས་ན་བཞུགས་པའོ། །ཕྱོགས་བཅུར་སྐད་ཅིག་ཙམ་གྱིས་སྤྲུལ་པའི་ཁྲོ་བོ་བཅུ་རང་དང་མཚུངས་པའི་རྣམ་པ་ཅན་ནོ། །ཞེས་བསྐྱེད་པ་ནི་ཁྱད་པར་རོ། །འདི་ལ་གཏོར་མའི་ཆོ་ག་རྣལ་འབྱོར་རྒྱུད་ལྟར་བྱེད་པའི་ལུགས་ཀྱང་ཡོད། རྣམ་པ་གཅིག་ཏུ་ན་འཇིག་རྟེན་འདས་གཏོར་མེད་ཀྱང་ཆོག་པས་ཅི་བདེ་བར་བྱའོ། །མཁས་རྨོངས་ཀུན༵་ལ་ཆེར་གྲགས་ཤིང༌། །སྔགས་རྒྱུད་ངོ་མཚར་དག༵འ་བའི་ཏོག །གཟུངས་སྔགས་སྙིང༵་པོ༵འི་བྱིན་རླབས་ཅན། །སྒྲུབ་ཐབས་མདོར་བསྡུས་ཨེ་མ་ཧོ། །རྡོ་རྗེ་རྣམ་པར་འཇོམས་པ་ལྗང་སྔོན་གྱི་སྒྲུབ་ཐབས་ཀྱི་ལེ་ཚན་ནོ།། །།དར་རྒྱས་འཕེལ། ། རྡོ་རྗེ་རྣམ་འཇོམས་ཀྱི་སྒྲུབ་ཐབས།

Chinese

如果日常修持自生时,无法广修,念诵近心咒即可:那嘛 祥扎 班匝 卓达雅(藏文:ན་མ་ཤྩཎྜ་བཛྲ་ཀྲོ་དྷཱ་ཡ།,梵文天城体:नमः चण्ड वज्र क्रोधाय,梵文罗马拟音:nama ścaṇḍa vajra krodhāya,汉语字面意思:顶礼 暴怒 金刚 忿怒尊), 呼噜 呼噜(藏文:ཧུ་ལུ་ཧུ་ལུ།,梵文天城体:हुलु हुलु,梵文罗马拟音:hulu hulu,汉语字面意思:呼噜 呼噜), 德叉 德叉(藏文:ཏིཥྛ་ཏིཥྛ།,梵文天城体:तिष्ठ तिष्ठ,梵文罗马拟音:tiṣṭha tiṣṭha,汉语字面意思:住 住), 班达 班达(藏文:བནྡྷ་བནྡྷ།,梵文天城体:बन्ध बन्ध,梵文罗马拟音:bandha bandha,汉语字面意思:缚 缚), 哈纳 哈纳(藏文:ཧ་ན་ཧ་ན།,梵文天城体:हन हन,梵文罗马拟音:hana hana,汉语字面意思:打 打), 阿弥利得 吽 啪特(藏文:ཨ་མྲྀ་ཏེ་ཧཱུཾ་ཕཊ།,梵文天城体:अमृते हूँ फट्,梵文罗马拟音:amṛte hūṃ phaṭ,汉语字面意思:甘露 吽 啪特)。 仅念诵此近心咒即可。对于应当给予未经沐浴、洁净、防护三者的灌顶,也可以给予。如果简化,也可以舍弃前行、会供坛城和积累资粮。关于被称为蓝色降伏的仪轨,仅此仪轨即可。 顶礼薄伽梵,身色深蓝,右手高举五股金刚杵,左手持铃置于腰际,黄发竖立,左腿伸展,以虎皮和蛇作为装饰,安住于熊熊燃烧的火焰之中。刹那间向十方幻化出与自身相同的十尊忿怒尊。生起次第的观修是其特点。对此,也有按照瑜伽续进行朵玛仪轨的传统。另一方面,即使没有世间供养朵玛也可以,应随意而行。此法广为人知,无论智者或愚者,是令人喜悦的密咒续部的顶饰,具有陀罗尼、真言、心咒的加持,是简略的修法,稀有啊! 这是金刚降伏青绿色的修法章节。吉祥增长! 金刚降伏的修法。

English

If you cannot perform the elaborate self-generation during the daily practice, it is sufficient to recite only the near-heart mantra: Nama Ścaṇḍa Vajra Krodhāya (Tibetan: ན་མ་ཤྩཎྜ་བཛྲ་ཀྲོ་དྷཱ་ཡ།, Sanskrit Devanagari: नमः चण्ड वज्र क्रोधाय, Sanskrit Romanization: nama ścaṇḍa vajra krodhāya, Literal Chinese meaning: Homage Fierce Vajra Wrathful One), Hulu Hulu (Tibetan: ཧུ་ལུ་ཧུ་ལུ།, Sanskrit Devanagari: हुलु हुलु, Sanskrit Romanization: hulu hulu, Literal Chinese meaning: Hulu Hulu), Tiṣṭha Tiṣṭha (Tibetan: ཏིཥྛ་ཏིཥྛ།, Sanskrit Devanagari: तिष्ठ तिष्ठ, Sanskrit Romanization: tiṣṭha tiṣṭha, Literal Chinese meaning: Stay Stay), Bandha Bandha (Tibetan: བནྡྷ་བནྡྷ།, Sanskrit Devanagari: बन्ध बन्ध, Sanskrit Romanization: bandha bandha, Literal Chinese meaning: Bind Bind), Hana Hana (Tibetan: ཧ་ན་ཧ་ན།, Sanskrit Devanagari: हन हन, Sanskrit Romanization: hana hana, Literal Chinese meaning: Strike Strike), Amṛte Hūṃ Phaṭ (Tibetan: ཨ་མྲྀ་ཏེ་ཧཱུཾ་ཕཊ།, Sanskrit Devanagari: अमृते हूँ फट्, Sanskrit Romanization: amṛte hūṃ phaṭ, Literal Chinese meaning: Ambrosia Hūṃ Phaṭ). Reciting only this near-heart mantra is sufficient. One can also bestow empowerments that are free from the three purifications of bathing, cleansing, and protection to those who are appropriate. If one condenses, it is also permissible to omit the preliminaries, the field of merit assembly, and the accumulation of merit. Regarding the practice known as the Blue Subduer, this single ritual is sufficient. The Bhagavan, with a dark blue body, raises a five-pronged vajra in his right hand, and holds a bell at his waist in his left hand. His yellow hair is upright, and he has a posture of extending his left leg. He is adorned with tiger skin and snakes, and resides in the midst of blazing flames. In an instant, he emanates into ten wrathful deities in the ten directions, each with a form identical to his own. The generation stage visualization is its distinctive feature. There is also a tradition of performing the torma ritual according to the Yoga Tantra. Alternatively, it is permissible to proceed as one pleases, even without worldly tormas. This practice is widely known to both the wise and the foolish, and it is the crown jewel of the wondrous mantra tantras. It possesses the blessings of dharanis, mantras, and heart mantras. It is a concise sadhana, how amazing! This is the chapter on the sadhana of the blue-green Vajra Destroyer. May prosperity and increase prevail! The Sadhana of Vajra Destroyer.

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