English
Dedicate to Bodhi. If this recitation reaches a million, in front of a painted and consecrated statue, diligently make offerings, and practice the generation stage, then the blessings will be very great. During breaks, recite the dharani mentioned in the Flower Adornment Sutra. If you want to offer a torma, do as described below. If you want to give this subsequent permission, arrange five piles of flowers on the mandala, and set out two white tormas, mixing the smaller one with Naga medicine, and extensively arrange offerings. As mentioned above, first perform the self-generation up to the recitation, and bless all the offerings as in the common ritual. Purify the front generation with Amrita, from Svabhava to "Ja Hum Bam Hoh," the self-generation is the same. From Argham to Naivedya, make offerings as in the common ritual. When dedicating all the offerings such as music, recite "Om Sarva Vishva Dhara Puja Megha Spharana Samudre Hum" (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：唵 सर्व विश्व धरा पुजा मेघ स्फरन समुद्रे हुं，oṃ sarva viśva dhara pūjā megha spharaṇa samudra hūṃ，Everything, world, holder, offering, cloud, spreading, ocean, Hum). From the unborn nature of the Dharmadhatu, arise as the Dharmakaya, radiant like a million suns rising together, possessing the beautiful marks and adornments of the body of merit, I prostrate to the supreme one who removes the suffering of beings. Praise in this way. Recite a little. Purify the torma with Amrita, purify with Svabhava. The first torma, from the syllable Om (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：唵) arises a precious vessel, wide and vast, in which the torma transforms into a vast ocean of nectar. Bless it seven times with "Om Ah Hum" (藏文：ཨོཾ་ཨཱཿཧཱུཾ，梵文天城体：ओम् आः हुं，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：唵 阿 吽). Bless the Bhagavan three times with the heart mantra, and again bless it seven times with the Akaro (藏文：ཨ་ཀཱ་རོ，梵文天城体：अकारो，梵文罗马拟音：akāro，汉语字面意思：阿字) and the mantra of Khabarma, making it stable. Recite "Om Balinta Kha Kha Khahi Khahi" (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：ॐ बलिन्त ख ख खाही खाही，oṃ balinta kha kha khāhi khāhi) three times, offering it to all the retinue. May the gurus, the Three Jewels, the yidams, dakinis, vidyadharas, the assembly of the Bhagavan Naga King mandala, the co-emergent protectors, all the worldly guardians, and those with karmic debts and compassion, be pleased and satisfied by this supreme generosity, accumulate merit, and pacify obstacles. Pray for desired aims in this way. Place the torma in a clean place. Focusing on the second torma, visualize the torma vessel transforming from the yellow syllable Pam (藏文：པཾ，梵文天城体：वम्，梵文罗马拟音：vaṃ，汉语字面意思：榜) into a lotus vessel, in which reside countless syllables Hrih (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍), above which dark clouds gather, and a great rain of nectar falls, transforming into an ocean of wish-fulfilling jewels. Light radiates from your heart, increasing wealth.
Chinese
耶波心间合掌，手持珍宝匣等一切龙众，班杂萨玛扎（藏文：བཛྲ་ས་མཱ་ཛཿ）。 嗡，顶礼如来龙王（藏文：ཨོཾ་དེ་བཞིན་གཤེགས་པ་ཀླུ་དབང་རྒྱལ་པོ་ལ་ཕྱག་འཚལ་ལོ།）。 纳嘎ra扎萨巴日瓦热贝（藏文：ནཱ་ག་རཱ་ཛ་ས་པ་རི་ཝཱ་རེ་བྷྱཿ），以此加上口燃咒，念诵七遍后，于耶达的末尾，诸恶莫作等说法。 嗡，班杂木（藏文：ཨོཾ་བཛྲ་མུཿ），祈请返回本位。 将朵玛送至龙处。 学员的行持是：前行广而言之，从《普贤行愿品》中出现的七支供，以及皈依发心广大而行之后，受取进入发心之戒，简而言之而行。 摄略而言，佛法与母，行持从古汝中出现的常忏。 正行时，上师请垂念我。 我乃龙王之，欲求誓言成就者，请赐予我陀罗尼咒。 如是祈请三次。 身之随许，语之随许与共同的相同。 意之随许，学员心间的光明将三界器情收摄于本尊，本尊也收摄于吽（藏文：ཧཱུཾ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉字字面意思：吽），其也收摄于空性。 学员与前生本尊之后的行持与共同的相同。 胜于一切且阿底峡，欢喜赞叹之此修法，如今修持稀少之故，为利他故摄略为心要。 龙王修法之篇章。 出自修法宝生部，宣说如来离贪之形象的修法之时，第三品。 校勘完毕。 龙王修法。
English
With palms joined at the heart of Yerpo, all the nagas holding jewel boxes, etc., Vajra Sama Ja (藏文：བཛྲ་ས་མཱ་ཛཿ). Om, I prostrate to the Tathagata Naga King (藏文：ཨོཾ་དེ་བཞིན་གཤེགས་པ་ཀླུ་དབང་རྒྱལ་པོ་ལ་ཕྱག་འཚལ་ལོ།). Naga Raja Saparivarebhyah (藏文：ནཱ་ག་རཱ་ཛ་ས་པ་རི་ཝཱ་རེ་བྷྱཿ), dedicate this with the mantra of the flaming mouth, reciting it seven times. At the end of Ye Dhar, teach the Dharma such as "Do no evil." Om Vajra Muh (藏文：ཨོཾ་བཛྲ་མུཿ), please return to your place. Send the torma to the place of the nagas. The actions of the student are: For the extensive preliminary practices, the seven branches from the Auspicious Conduct and after the extensive Refuge and Bodhicitta, take the vows of entering Bodhicitta, briefly. To summarize, the Buddha Dharma and the Mother, practice the constant confession that arises from the Guru. For the main practice, Teacher, please consider me. I am the Naga King, seeking the accomplishment of vows, please grant me the dharani mantra. Pray like this three times. The body empowerment and the speech empowerment are the same as the common ones. The mind empowerment: the light from the student's heart gathers the three realms of vessel and essence into the deity. The deity also gathers into Hum (藏文：ཧཱུཾ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉字字面意思：吽), which also gathers into emptiness. The actions after the student and the front generation deity are the same as the common ones. More profound than all and Atisha, this sadhana praised with joy, because it is rare to practice nowadays, it is summarized as the essence for the benefit of others. This is the chapter of the Naga King Sadhana. From the Sadhana Ratna Sambhava, the third section on explaining the sadhana of the Tathagata with the form of detachment. Checked and corrected. The Naga King Sadhana.