Chinese
像那样切开适合的部分，放在台子上。先前涂在朵玛上，将混合的内供品供于会供品上，也切下一份中间的精华放在一旁。然后是献会供精华：具有百种美味的令人心醉的食物。这善妙供品献给诸佛菩萨，以此虔诚供养，愿所有这些众生，都能享用富足的禅定食物。向本尊和护法，以朵玛的咒语供养三次。嗡 阿 吽 哈哈 吼 舍 拍 班杂 阿惹利 呵。扎 吽 班 吼。班杂 达吉尼 萨玛雅 斯德旺。德惹夏 吼。嗡 咔 咔 咔嘿 咔嘿。萨瓦 雅叉，ra 叉萨，布达 贝塔 毕夏杂 翁玛达 阿巴斯玛 ra，达嘎 达吉那达雅。伊当 巴林 哥惹哈那度 萨玛雅 ra 恰度。玛玛 萨瓦 悉地 玛美 扎雅 恰度。雅 泰 班，雅 泰 舍当，布扎 塔，毕瓦 塔，吉格惹 塔，玛 迪 哥惹玛 塔，玛玛 萨瓦 嘎惹达雅，萨达 苏康，毕 须达，萨 哈哈 依嘎 巴瓦度 吽 吽 啪 啪 梭哈。向所有空行母供养三次。从低劣之处彻底超脱，是诸佛之最胜誓言，是所有成就之根本，我供养最胜甘露，愿能消除所有业障和垢染，从所有分别念中获得解脱，无上菩提心，愿您以大乐而欢喜。这样念诵，自己观想本尊和会供品为智慧甘露，自己心间有本尊众，脐间有护法神众，观想他们安住在熊熊智慧之火的中央。随意享用后，收集剩余物，也混合中间的精华。洗不洗都可以。用阿弥利达（藏文：ཨ་མྲྀ་ཏ，梵文天城体：अमृत，梵文罗马拟音：amṛta，汉语字面意思：甘露）净化，用斯瓦巴瓦（藏文：སྭ་བྷཱ་ཝ，梵文天城体：स्वभाव，梵文罗马拟音：svabhāva，汉语字面意思：自性）清净。 从空性中，在宽广的器皿中，剩余的朵玛变得美好而广大，化为如意宝的大海。嗡 阿 吽 哈哈 吼 舍 嗡 阿嘎若（藏文：ཨ་ཀཱ་རོ，梵文天城体：अकारो，梵文罗马拟音：akāro，汉语字面意思：阿字）等念诵三遍或五遍，回向剩余朵玛。在外面的门边，布施给那些游荡的鬼神众，他们没有资格以誓言来观看仪轨。愿他们有缘以金刚乘的殊胜秘密作为门来享用。嗡 咔 咔 咔嘿 咔嘿 乌则扎 巴林 达 巴恰 悉 梭哈。伴随着乐器的声音，念诵阿弥利达（藏文：ཨ་མྲྀ་ཏ，梵文天城体：अमृत，梵文罗马拟音：amṛta，汉语字面意思：甘露）或桑巴（藏文：སུམྦྷ，梵文天城体：सुम्भ，梵文罗马拟音：sumbha，汉语字面意思：降伏）都可以。会供剩余物
English
Cut the appropriate parts as needed and place them on the platform. If you have previously sprinkled it on the torma, offer the mixed inner offering to the tsok substance. Also, cut off a portion of the intermediate offering and set it aside. Then, the offering of the tsok essence is as follows: "A delightful food with a hundred flavors. This well-prepared offering is to the victorious ones and their children. By offering it with faith, may all these beings enjoy rich, meditative food." Offer to the Yidam and Dharma protectors three times with the mantra of the torma. Oṃ āḥ hūṃ ha hoḥ hrīḥ phaiṃ vajre a ra lli ho. Jaḥ hūṃ vaṃ hoḥ vajra ḍākinī samaya stvaṃ. Dṛśya hoḥ oṃ kha kha khāhi khāhi sarva yakṣa rakṣasa bhūta preta piśāca unmada apasmara ḍāka ḍākinīdaya idaṃ baliṃ gṛhṇāntu samaya rakṣantu mama sarva siddhimmepra yachantu ya thaibaṃ ya thaiṣṭaṃ bhūñja tha piva tha jighra tha mati krama tha mama sarva kartāya sata sukhaṃ bi śuddha saha yīkā bhavantu hūṃ hūṃ phaṭ phaṭ svāhā. Offer three times to all the Dakinis. "Transcending the lower realms, the supreme commitment of all the victorious ones, the basis of all accomplishments, I offer the supreme nectar. May it purify all obscurations and defilements, and liberate from all thoughts. The unsurpassed Bodhicitta, may you be pleased with great bliss." Recite this, and with faith in the Yidam deity and the tsok substance as the nectar of wisdom, visualize the Yidam deities in your heart center, and the Dharma protectors and guardians in your navel center, dwelling in the midst of blazing wisdom fire. Enjoy as you please, then gather the leftovers. Also mix in the intermediate offering. It is okay to wash or not wash. Purify with Amrita (藏文：ཨ་མྲྀ་ཏ，梵文天城体：अमृत，梵文罗马拟音：amṛta，汉语字面意思：甘露), cleanse with Svabhava (藏文：སྭ་བྷཱ་ཝ，梵文天城体：स्वभाव，梵文罗马拟音：svabhāva，汉语字面意思：自性). From emptiness, within a vast and spacious vessel, the remaining torma becomes excellent and vast, transforming into a great ocean of wish-fulfilling jewels. Oṃ āḥ hūṃ ha hoḥ hrīḥ oṃ akāro (藏文：ཨ་ཀཱ་རོ，梵文天城体：अकारो，梵文罗马拟音：akāro，汉语字面意思：阿字) etc., recite three or five times, dedicating the remaining torma. Outside the door, give to the wandering spirits who are not entitled to witness the ritual by oath. May they have the opportunity to enjoy the supreme secret of the Vajrayana as a door. Oṃ kha kha khāhi khāhi ucchitra balingta bhaksha siddha svāhā. Accompanying the sound of musical instruments, recite either Amrita (藏文：ཨ་མྲྀ་ཏ，梵文天城体：अमृत，梵文罗马拟音：amṛta，汉语字面意思：甘露) or Sumbha (藏文：སུམྦྷ，梵文天城体：सुम्भ，梵文罗马拟音：sumbha，汉语字面意思：降伏). Tsok leftovers.
Chinese
弃之。如果是夜晚，则在荟供残食处竖立火焰。室内放置转经轮和乐器的声音，或钹的声音。愿一切众生安乐！愿一切众生无有瑕疵！谁能成为道路的解脱者，愿他迅速获得佛果！念诵诸如此类的祈愿文。 嗡 具足圆满等吉祥语。最后，说“白天安乐”等语，并奏乐器之声。 这段荟供轮的简要仪轨，是应萨迦统治者衮噶绕丹旺杰波的请求，由嘉钦巴达热纳塔撰写的。愿善妙增长！ 吉祥空行海瑜伽母续之大王中，瑜伽母们应分别收集精华酒。食用后的残余，也应布施给一切鬼神。空行母们聚集供养，你应为勇士们献上食物和饮料。愿你恒常受到守护，拥有殊胜的财富，或者心想事成，圆满具足！愿生生世世，都能前往至上安乐逝者（佛陀）的成就世界中心！以勇士二无别的供养，愿此生罪业消尽，获得手印的成就！ 吉祥空行海瑜伽母续之大王中，朵玛和轮供仪轨品第二十三。 （母本为果地十处旧书，字母标记不清晰。）
English
Discard it. If it is night, then a flame should be erected at the place of the Tsok remains. Inside, place the sound of a prayer wheel and musical instruments, or the sound of cymbals. May all sentient beings be happy! May all sentient beings be without defects! Whoever becomes the liberator of the path, may they quickly attain Buddhahood! Recite prayers such as these. Oṃ, auspicious words such as possessing perfect abundance. Finally, say "May the day be auspicious" and play the sound of musical instruments. This brief ritual of the Tsok wheel was written by Gyal Kham pa Tāranātha at the request of Sakya ruler Kunga Rabten Wang Gyalpo. May virtue and goodness increase! From the Great King of the Glorious Dakini Ocean Yoga Mother Tantra, the essence of wine should be collected separately by the Yoginis. The leftovers after eating should also be given to all the bhūtas. The Dakinis gather to make offerings, and you should offer food and drink to the heroes. May you always be protected, have supreme wealth, or have all your wishes fulfilled and perfectly complete! May you go to the center of the accomplished world of the supremely blissful departed (Buddha) in all lifetimes! By offering the non-dual hero, may sins be exhausted in this life and may the siddhi of the mudrā be attained! From the Great King of the Glorious Dakini Ocean Yoga Mother Tantra, the twenty-third chapter, the chapter on the ritual of offering the Torma and the Mandala. (The original is an old book from the ten places of the Fruit Land, the letter mark is unclear.)