Chinese
之后。 融入弟子的五个位置。从四个方向做三次顶礼。嗡 纳玛 斯德 吽！等等。 重复这个。在秘密坚固的坛城中，献上这智慧之花。愿往昔亲近智慧的天神，降临于此。这样说着，抛撒鲜花。为了降下智慧，祈祷。头顶上，上师住在火堆中，燃烧疾病和邪魔。从天空中出现许多大鹏鸟，发出啾噜啾噜的声音。从头顶进入，充满身体内部。从前生本尊的心间，出现无数的智慧勇士，融入弟子。嗡 阿贝夏亚 杜日玛 努拉日 阿贝夏亚 阿贝夏亚 斯丹巴亚 斯丹巴亚 汝汝 匝列 吽 阿贝度 吽 哈嘿 梭哈！这样演奏音乐，抛撒鲜花。之后，进行稳固，询问颜色，解开眼罩等。看啊看啊，看这里。看这美好的坛城。你是金刚忿怒的种姓，福分与天空的边际相等。 之后，充分展示本尊的面目。之后，展示清净，中央用橛钉住的是，忆念。线绳是梵天的四个住处。本尊和本母是例子，是誓言的印记。守护轮是法的印记。莲花是事业的印记。莲蕊是大的印记。各种金刚是显示四种事业。四门是四无量。五种兵器是五种智慧。八辐轮是断除分别念，中心蓝色是法身。种子字和手印是报身。大鹏鸟们是各种化身。 或者也可以像从现观中出现的那样展示。之后，献曼扎。祈祷菩提金刚。 23-289 让主要弟子禅修。诸佛的宝瓶灌顶。诸佛的一切殊胜成就，今天将赐予你。这个宝瓶灌顶是你的。从上师不动明王父母的结合处，化现无数的灌顶神。三宝的吉祥，以及如来诞生等的灌顶。不动明王加冕。让弟子进入毗卢遮那佛的慢心拥抱印。
English
After that. Merge into the five places of the disciple. Make three prostrations from the four directions. Om Nama Ste Hum! and so on. Repeat this. In the secret and firm mandala, offer this flower of wisdom. May the deity who was close to wisdom in the past descend here. Saying this, scatter flowers. In order to descend wisdom, pray. On the top of the head, the guru resides in the fire pile, burning diseases and demons. Many garudas appear from the sky, making chururu sounds. Enter from the top of the head and fill the inside of the body. From the heart of the front generation deity, countless wisdom warriors appear and merge into the disciple. Om Abeshaya Durima Nurari Abeshaya Abeshaya Stambhaya Stambhaya Ruru Tsale Hum Abedu Hum Hahe Svaha! Play music like this and scatter flowers. After that, stabilize, ask about the color, untie the blindfold, etc. Look, look, look here. Look at this beautiful mandala. You are of the Vajra Wrathful lineage, and your fortune is equal to the edge of the sky. After that, fully show the face of the deity. After that, show purity, what is nailed in the center with a peg is, remembrance. The thread is the four abodes of Brahma. The deity and the deity mother are examples, they are the seal of vows. The guardian wheel is the seal of Dharma. The lotus is the seal of karma. The lotus heart is the great seal. Various vajras are to show the four actions. The four doors are the four immeasurables. The five weapons are the five wisdoms. The eight-spoke wheel is to cut off the differentiated thoughts, the central blue is the Dharmakaya. The seed syllable and the handprint are the Sambhogakaya. The Garudas are various Nirmanakayas. Or it can be shown as it appears from the Abhisamaya. After that, offer the mandala. Pray to Bodhi Vajra. 23-289 Let the main disciple meditate. The vase empowerment of all Buddhas. All the supreme accomplishments of all Buddhas, will be given to you today. This vase empowerment is yours. From the union of the guru Akshobhya parents, countless empowerment deities manifest. The auspiciousness of the Three Jewels, and the empowerment of the Tathagata's birth, etc. Akshobhya crowns the head. Let the disciple enter the embrace mudra of the pride of Vairochana.
Chinese
头顶戴着铃和杵，无论给予什么，都是金刚手自身为主。因为诸法皆清净，是佛陀智慧的珍宝。嗡 বুদ্ধ আভিষিঞ্চ হূং (藏文，梵文天城体，buddha abhiṣiñca hūṃ，佛陀灌顶 吽) 命名。戴上化为宝生佛的头饰，给予珍宝的头饰和绸缎悬挂的灌顶。嗡 रत्न মালা আভিষিঞ্চ ত্রাম্ (藏文，梵文天城体，ratna mālā abhiṣiñca trāṃ，珍宝 鬘 灌顶 吒览)。将化为金刚忿怒尊无量光佛的金刚杵交付。今天诸佛和嘿汝嘎赐予灌顶，为了诸佛成办事业，你接受这个金刚杵的灌顶。嗡 পদ্ম আভিষিঞ্চ হ্রীঃ (藏文，梵文天城体，padma abhiṣiñca hrīḥ，莲花 灌顶 舍利)。然后交付化为义成佛的铃。这是瑜伽母们的智慧之声。从“嗡 कर्म আভিষিঞ্চ অঃ (藏文，梵文天城体，karma abhiṣiñca aḥ，事业 灌顶 阿)”开始。然后是阿阇黎的灌顶：金刚持，您以恩德，今天请赐予我。这样祈请。金刚杵等。今天成为坛城阿阇黎后，直至与咒语结合之间，以及与共同和合的弓箭给予。交付轮、海螺、经函等。从今天开始发起菩提心，直至“恒常守护”之间念诵。然后执持三真实性与共同相同。再次以瓶之水灌顶，以金刚萨埵为头饰。随赐予眼药、镜子、五部族的化身解说。进行咒语的念诵传承。授记和，大秘密胜乐轮中，等等发出声音，如离贪欲者一般，等等宣告誓言，以及仅仅是生起，直至“此乃未来圆满正觉”之间的赞颂都要做。瓶灌顶，献曼扎。菩提金刚祈请。秘密灌顶的体性与共同相同。智慧灌顶时，献曼扎祈请如前。空行母欢喜施、处施母等给予明妃。观想处于交合状态。在弟子的五个位置上，以及五部空行母的心间，生起五部族的法器，五种智慧的火焰燃烧。由此焚烧五毒。观想菩提心融化获得四喜。第四灌顶时，献曼扎祈请与前相同。于无有任何执着中。
English
Holding the bell and vajra on the crown of the head, whatever is given is primarily Vajrapani himself. Because all dharmas are pure, it is the precious wisdom of the Buddha. Oṃ buddha abhiṣiñca hūṃ (藏文，梵文天城体，buddha abhiṣiñca hūṃ，Buddha Abhisheka Hūṃ) Naming. Adorn with the crown transformed into Ratnasambhava, bestow the crown of jewels and the silk-draped empowerment. Oṃ ratna mālā abhiṣiñca trāṃ (藏文，梵文天城体，ratna mālā abhiṣiñca trāṃ，Jewel Garland Abhisheka Trāṃ). Hand over the vajra transformed into Vajrakrodha Amitabha. Today, all Buddhas and Herukas bestow empowerment. For the sake of accomplishing the deeds of all Buddhas, receive this vajra empowerment. Oṃ padma abhiṣiñca hrīḥ (藏文，梵文天城体，padma abhiṣiñca hrīḥ，Lotus Abhisheka Hrīḥ). Then hand over the bell transformed into Amoghasiddhi. This is the voice of wisdom of the yoginis. Starting from "Oṃ karma abhiṣiñca aḥ (藏文，梵文天城体，karma abhiṣiñca aḥ，Karma Abhisheka Ah)." Then, the empowerment of the Acharya: Vajradhara, by your grace, please grant it to me today. Thus, pray. The great vajra, etc. Today, having become the mandala Acharya, until the union with mantra, and in accordance with the common and harmonious, bestow the bow and arrow. Hand over the wheel, conch, and scriptures. From today onwards, generate bodhicitta, recite until "Always protect." Then, holding the three suchness is the same as the common. Again, empower with water from the vase, adorn with Vajrasattva as the crown. Following the granting, eye medicine, mirror, explanations of the five families' emanations. Perform the recitation transmission of mantras. Prophecy and, in the great secret supreme mandala, etc., utter sounds, like those free from desire, etc., proclaim vows, and whatever is merely generated, until the praises between "This is the future perfect Buddha" should be done. Vase empowerment, offer mandala. Bodhicitta Vajra prays. The nature of the secret empowerment is the same as the common. For wisdom empowerment, offer mandala and pray as before. Dakini Joy-giver, Place-giver Mother, etc., give the consort. Visualize being in union. In the five places of the disciple, and also in the hearts of the five Garuda families, generate the emblems of the five families, the flames of the five wisdoms burning. By this, burn the five poisons. Visualize the melting of bodhicitta obtaining the four joys. For the fourth empowerment, the mandala offering and prayer are the same as before. In the absence of any grasping.
Tibetan
།རང་བཞིན་མེད་པའི་ངང་ལ་བཞག །སེམས་ ཉིད་མ་བཅོས་གཉུག་མ་རུ། །ཤེས་པ་བཞི་པའི་དོན་ཡིན་གསུང་། ཞེས་པའོ། ། དབང་གོང་མ་གསུམ་ལ་མིག་དར་བཅིངས་འགྲོལ་མི་མཛད་ཀུན་གྱི་མཐའ་རྟེན་ཅོད་པན་གྱི་དབང་ནི། མེ་ཏོག་འཕྲེང་བ་སྤྱི་ བོར་གཏུགས་ཏེ། ཧཱུཾ་མེ་ཏོག་གང་ལ་ལྷུང་གྱུར་ཅིང་། །བསྐལ་པ་དུ་མར་རབ་སྒྲུབ་པ། །ལས་དང་ སྐལ་བར་འཛོམས་པ་ཡི། །ཅོད་པན་འཕྲེང་བའི་དངོས་གྲུབ་ལོངས། ། གཉིས་པ་དངོས་གྲུབ་ཀྱི་དབང་ནི། བདུད་རྩི་ལན་གསུམ་དུ་བླུད་ལ། ཧཱུཾ་སྐྱེ་མེད་སྐུ་ལ་བརྗོད་བྲལ་གསུང་། ། རྟོག་མེད་ཐུགས་ཀྱི་དངོས་གྲུབ་བསྩོལ། ། གསུམ་པ་སློབ་དཔོན་དུ་བྱིན་གྱིས་བརླབ་པ་ནི། གདུགས་དང་རོལ་མོར་བཅས་ཏེ་དཀྱིལ་འཁོར་ལ་བསྐོར་བ་ལན་གསུམ་ དུ་བྱས་ནས། སྔགས་དང་བརྒྱུད་རྣམས་འཛིན་གྱུར་པའི། །སློབ་མ་འདི་ནི་འབུལ་བ་ལགས། །ཞེས་ པའོ། །སློབ་མ་དང་དཀྱིལ་འཁོར་གྱི་རྗེས་ཀྱི་བྱ་བ་ནི། སྤྱི་དང་མཐུན་ནོ། །མདའ་གཞུ་དང་ཆོས་བཤད་དང་། སྔགས་ཀྱི་རྗེས་ གནང་མ་གཏོགས། མིག་ཐུར་ནས་གཟེངས་བསྟོད་ཀྱི་བར། གཞན་ནས་ཁ་བསྐང་བར་གནང་བས། ལུགས་འདི་ལ་མེད་ཀྱང་ ཆོག་པ་འདྲ་ཞིང་། གཞན་ནས་ཁ་བསྐང་བ། གཞན་ཡང་ཕྲ་མོ་སྣང་མོད་ཀྱི། དེ་དག་ནི་དགོས་པར་མངོན་ནོ། ། ཞེས་པ་གསང་བདག་གཏུམ་པོ་རས་ཆུང་ལུགས་ཀྱི་དབང་གི་ཐོ་ཡིག་འདི་ནི། རྗེ་བཙུན་བླ་མ་དམ་པ་མཆོག་གི་སྐྱེས་མཆོག་ དཔལ་སྟག་ལུང་ངག་གིས་དབང་པོའི་བཀའ་གནང་སྟེ། རྒྱལ་ཁམས་པ་ཏཱ་ར་ནཱ་ཐས་སྨྲས་པའོ།། །།བཀྲ་ཤིས།། ༼མ་ཡིག འབྲས་གནས་བཅུའི་དཔེ་རྙིང་། ཕྱི་མ། ༧༠༩༽
Chinese
安住于无自性的状态中，心性不作修饰本然住。说是第四种智慧之义。如是说。 对于上面三个灌顶不作解开眼带，一切的最后是顶髻灌顶。花鬘接触头顶，吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）花朵落于何处，于多劫中精进修，与业和福分聚合者，享用顶髻花鬘之成就。 第二是成就灌顶。甘露倒入三次，吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）无生之身不可言说之语，赐予无分别之意的成就。 第三是加持为上师。伴随伞和乐器，绕坛城三圈后，持有咒语和传承者，此弟子乃是供养。 如是说。弟子和坛城之后的行为，与共同的一样。除了弓箭和说法和咒语的随许之外，从眼药到赞扬之间，允许从其他补充，此法类没有也可以，从其他补充。其他还有细微的显现，那些是需要的。 如是说，秘密主忿怒尊者热琼巴派的灌顶目录，是至尊上师圣者之殊胜化身，吉祥达隆语自在的教言，嘉堪巴达热纳塔所说。吉祥！ （底本：锡金十处圣地的旧书，背面，709）
English
Abiding in the state of no self-nature. The nature of mind remains naturally without fabrication. It is said to be the meaning of the fourth wisdom. Thus it is said. For the three higher empowerments, the blindfold is not untied. The final of all is the crest jewel empowerment. The flower garland touches the crown of the head. Hūṃ (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese Meaning: Hum), wherever the flower falls, diligently practice for many kalpas, those who gather with karma and fortune, enjoy the accomplishment of the crest jewel garland. Second is the accomplishment empowerment. Nectar is poured three times. Hūṃ (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese Meaning: Hum), unborn body, unspeakable speech, bestow the accomplishment of non-conceptual mind. Third is the blessing as a teacher. Accompanied by an umbrella and musical instruments, circumambulating the mandala three times. This disciple who holds mantras and lineages is the offering. Thus it is said. The activities after the disciple and the mandala are the same as the common ones. Except for the bow and arrow, Dharma teaching, and mantra subsequent permission, from the eye medicine to the praise, it is permitted to supplement from others. It seems that this tradition can be without them, supplementing from others. There are also subtle appearances, but those are seen as necessary. Thus it is said, this list of empowerments of the Secret Lord Wrathful One Rechungpa tradition, is the speech of Jekhampa Tāranātha, according to the instructions of the supreme incarnation of the venerable and holy Lama, the glorious Taklung Ngakgi Wangpo. Auspicious! (Manuscript: Old book from the ten sacred sites of Sikkim, back, 709)