English
Doronatha's Teachings JT360: A Supplication for the Lineage of the Profound Other-Empty View of the Middle Way 18-8 ༄༅། །A Supplication for the Lineage of the Profound Other-Empty View of the Middle Way ༄༅། །A Supplication for the Lineage of the Profound Other-Empty View of the Middle Way ༄༅། །Namo Guru. A Supplication for the Lineage of the Profound Other-Empty View of the Middle Way. I prostrate to the Buddhas and their Sons! The glorious one with the five wisdoms, the embodiment of the three kayas, The source of the eighty-four thousand teachings, The supreme leader of the assembly of noble ones, I supplicate to the Bhagavan, the King of the Able Ones! Although enlightened as a Buddha since beginningless time, He demonstrates the conduct of a Bodhisattva for the sake of beings, He has attained the empowerment of the great regent of the Buddhas, I supplicate to the feet of the Protector Maitreya! Having attained the ground of the light of wisdom and peace, Having received the nectar of the words of the Protector Mipham, The master of the Great Vehicle's teachings in this Jambudvipa, I supplicate to the Noble Asanga! Inseparable from the Secret Lord Vajradhara, Having comprehended all the teachings of the Buddhas without exception, Having become the sole sun of the Buddha's teachings, I supplicate to the Bodhisattva Vasubandhu! The subtle and difficult path of the great sages, The lion's roar of the excellent explanations of the Sugata-garbha, Making clear again what had long been obscured, I supplicate to Ganga Maitri! Having completely abandoned the stain of the delusion of dualistic grasping, Performing the conduct of a renunciate, Avadhutipa, Having seen the face of Mipham and wandering in all directions, I supplicate to Gawa Drakpa! Having crossed to the other shore of the ocean of the Great Vehicle's doctrines, A monk adorned with the glory of celibacy, Having seen the meaning of the profound reality, the Kashmiri, I supplicate to Jungne Zhiwa! Born into a lineage of countless scholars and accomplished ones, Blessed by countless superior deities, The supreme yogi who perfectly knows the limitless scriptures, I supplicate to the Brahmin Sajjana! The excellent scholar who saw the face of Chakrasamvara, Proclaiming the sound of the Other-Empty View of the Middle Way in this direction, Having attained the Vajra body in the Incomparable City, I supplicate to the feet of the Translator Gawa Dorje! Having become an excellent scholar of Mipham's treatises, Having seen the profound nature of reality through the Middle Way, A virtuous and disciplined noble of the Tsan lineage, I supplicate to Drime Sherab! Having abandoned attachment and aversion to enemies and friends, and gone to other lands, Knowing many profound sutras and tantras.
Chinese
获得加持之后，圆满具缘者心中所愿的，文殊怙主成就勇士…… 从胜者喜悦的道上获得究竟，掌握正法甘露之海，是欲求解脱一切众生的导师，根嘎坚赞…… 在伟大禅定总持和愿望的，水藏中央是智慧山王，利他天众眷属一切都依止，名闻成就者胜者…… 三世诸佛全部加持，末劫以善知识之身行利生之事，恒时引导一切众生获得解脱，祈请根本上师莲足。 空性和大悲双运，寂止胜观禅定体验不断增长，所有二取迷乱的垢染全部消除后，愿能现前离垢如来藏。 18-11 之后加入其他传承上师时，也要加在三世诸佛等之前。三世诸佛等的颂词，作为根本上师的祈请文。 耶谢炯涅之后，也有加入格西托噶南代的，但不需要。对此传承的差别，在江丹昆协之后，加入香涅涅、洛乔巴、邦洛、绛哲、雅温等也可以，据说。托美昆协近传承不需要，但因为是此派的开创者，所以必须加入。另一种，如果喜欢远传承，昆协之后加入洛哲丹巴、云丹洛哲、刚贝、达玛玛德、巴雅弥扎、热那弥扎、香迪巴、麦哲巴等，因为是传承，所以也同样加入。 还有从龙树传承的，他空见的次第是：本师释迦牟尼佛、恰那多杰（金刚手）、扎坚怎桑布（罗睺罗贤）、龙树、夏瓦热、麦哲巴等以下如前。这是将末转法轮的经部，连同注释全部的密意归纳为一的窍诀传承，慈氏五论各自的教导有不同的传承。他空见修法的传承祈请文，也是多罗那他所说。校订完毕。
English
After receiving blessings, fulfilling the wishes of fortunate ones' minds, Manjushri Protector, the brave achiever... Having attained the ultimate from the path pleasing to the Victorious Ones, mastering the ocean of nectar of the sacred Dharma, being the supreme guide for all beings desiring liberation, Kunga Gyaltsen... In the midst of the water treasury of great Samadhi, Dharani, and aspirations, is the king of the wisdom mountain, the assembly of altruistic deities and retinues all rely on, the renowned supreme achiever... May the essence of the stainless Sugata be realized, having eliminated all the stains of dualistic delusion, through the union of emptiness and compassion, and the increasing experience of tranquility, insight, and Samadhi, blessed by all Buddhas of the three times. 18-11 When adding other lineage lamas later, they should be added before the Buddhas of the three times, etc. The verses of the Buddhas of the three times, etc., should be used as the prayer to the root guru. After Yeshe Jungne, there are also those who add Geshe Tokar Namde, but it is not necessary. Regarding the difference in this lineage, after Jangton Kunshe, adding Xiang Nyangnye, Lo Chokpa, Panglo, Jangtse, Yawoen, etc., is also said to be permissible. The close lineage of Tokme Kunshe is not necessary, but because he is the founder of this tradition, it must be added. Alternatively, if one prefers the distant lineage, after Kunshe, add Lodro Denpa, Yonten Lodro, Gangpel, Dharma Mati, Bhaya Mitra, Ratna Mitra, Shantipa, Maitripa, etc., because it is the lineage, so add them in the same way. Furthermore, the order of the Shentong view, transmitted from Nagarjuna, is: Teacher Shakyamuni Buddha, Chagna Dorje (Vajrapani), Drakechen Dzin Zangpo (Rahula Bhadra), Nagarjuna, Shavari, Maitripa, etc., as before. This is the pith instruction lineage that condenses all the intentions of the sutras of the final turning of the wheel, together with their commentaries, into one. The teachings of each of the five treatises of Maitreya have different lineages. This prayer for the lineage of the Shentong Madhyamaka view was also spoken by Taranatha. Collated and finalized.
Tibetan
་མོ་གཞན་སྟོང་དབུ་མའི་བརྒྱུད་འདེབས་ཞེས་བྱ་བ་བཞུགས་སོ།། 【翻译解析失败】 ```json { "original_tibetan": "་མོ་གཞན་སྟོང་དབུ་མའི་བརྒྱུད་འདེབས་ཞེས་བྱ་བ་བཞུགས་སོ།།", "chinese_translation": "名为他空见中观传承祈请文。", "english_translation": "Herein lies the supplication for the lineage of the Shentong Madhyamaka." } ``` ============================================================