Chinese
大正藏第 85 册 No. 2860 府君存惠传 No. 2860 府君存惠传 府君讳存惠。字察远。号怀气义。夙抱温案文武之道。相兼宽猛之诚。共济善乘鞍马弓开而猿猴先啼颇晓阵图施设而纵檎自在。故得入于侪辈。折旋以越于常伦。凡居□寮起就。独彰于群彦。佥谐众□举。荐人多寻沐□君主慎求。遂乃起升班帙不注。司局清畏人知。让宝越于前贤。知足过于后辈。将谓辕门之内分。□□君主之□忧州府之中。设机谋之佐国。岂期地火暗背。灵性归常空。留白王之肌肤。不闻黄金之美语。妻居孀室血泪交流。此世难遇于鱼腮。别后须凭于鸟字。遂请丹笔。辄会容仪。又邀儒生以赞芳美。乃赞曰。府君天然貌。神理有多般。入众人皆敬。出君他比难。文请孔氏学。武拜楚王坛。荣禄君恩重。功劳自有千。弹弦五音足。诗唱四声全。综核于州府。神谋着在边。岂期逝水早。暗地鬼来先。堂上空有步。庭前见没缘。官寮皆动哭。妻室又悲前。邀尽生前貌。贵徒后人看。他年蒿里下。水镇向黄泉。鸟字须凭远。虫文辄要传。 府君讳存惠。字察远。其先著姓。殷王武丁之派。陇西伯阳之苗。谱谍颇明略而言矣。而乃指树命氏射□留芳。白马东来。青牛西去。因化胡国以留子孙 现代汉语译本： 《府君存惠传》 府君，名存惠，字察远，号怀气义。他从小就具备温和的文才和刚毅的武略，兼有宽容和严厉的品格，能够很好地驾驭马匹，拉开弓箭，猿猴都会因之而惊叫，很懂得阵图的布置，纵擒敌人得心应手。因此，他能够进入同辈之中，他的行为举止超越常人。凡是居住在官署，他的起居行动，都显得与众不同。大家一致推举他，举荐他的人很多，君主也谨慎地寻求他。于是，他被提拔到官位，但并不注重官职的大小。他在清廉而令人敬畏的部门任职，人们都知道他。他谦让宝物给前辈，知足常乐胜过后辈。本以为他会在军营中为君主分忧，在州府中出谋划策，辅佐国家。哪里想到地火暗中侵蚀，灵魂回归虚空。留下了白皙的肌肤，再也听不到他美好的言语。妻子独守空房，血泪交流。此生难再相见，别后只能依靠书信来传递消息。于是，请人用丹砂笔描绘他的容貌，又邀请儒生来赞美他的美德。赞曰：府君天生容貌不凡，神采气度与众不同。进入人群，大家都敬重他；离开人群，君主也难以找到可以和他相比的人。文才学习孔子的学说，武略拜楚王的祭坛。荣耀和俸禄是君主的恩赐，功劳自有千秋。弹奏琴弦，五音和谐；吟唱诗歌，四声俱全。在州府处理事务，神机妙算体现在边防。哪里想到逝去如此之早，暗中被鬼夺走了生命。厅堂上空有他的足迹，庭院前再也见不到他的身影。官署的人都哭泣，妻子更是悲痛欲绝。描绘他生前的容貌，让后人瞻仰。他年坟墓荒凉，在水镇遥望黄泉。书信要传递到远方，文字要流传下去。 府君，名存惠，字察远。他的祖先是著名的姓氏，是殷王武丁的后代，陇西伯阳的子孙。家谱记载得很清楚，这里就简略地说一下。他们以树为姓，射箭留下美名。白马驮经东来，老子骑青牛西去。因此教化胡人，留下子孙。
English
English version: The Biography of Lord Cunhui Lord's given name was Cunhui, his courtesy name was Chayuan, and he was also known as Huaiqiyi. From a young age, he possessed both gentle literary talent and resolute martial prowess, combining the virtues of leniency and strictness. He was skilled at riding horses and drawing bows, to the extent that monkeys would shriek at his abilities. He was well-versed in the arrangement of battle formations, capturing and releasing enemies with ease. Therefore, he was able to enter the ranks of his peers, and his conduct surpassed that of ordinary people. Whenever he resided in an official residence, his actions and movements stood out among the crowd. Everyone unanimously recommended him, and many people nominated him. The ruler also carefully sought him out. Thus, he was promoted to an official position, but he did not focus on the importance of the position. He served in a clean and awe-inspiring department, and people knew of him. He humbly yielded treasures to his predecessors and was more content than his successors. It was thought that he would share the ruler's worries within the military camp and devise strategies in the state government to assist the country. Who would have expected that hidden fires would undermine him, and his spirit would return to emptiness? He left behind his fair skin, never to hear his beautiful words again. His wife was left alone in an empty room, shedding tears of blood. It would be difficult to meet again in this life, and after parting, they could only rely on letters to convey messages. Therefore, he asked someone to use cinnabar ink to depict his appearance and invited scholars to praise his virtues. The eulogy said: Lord's natural appearance is extraordinary, and his spirit and demeanor are different from others. When he enters the crowd, everyone respects him; when he leaves the crowd, the ruler finds it difficult to find someone comparable to him. In literature, he studied the teachings of Confucius; in martial arts, he paid homage at the altar of King Chu. Glory and emolument are the ruler's favor, and his merits will last for thousands of years. When he plays the strings, the five tones are harmonious; when he sings poems, the four tones are complete. He handles affairs in the state government, and his ingenious strategies are evident in border defense. Who would have thought that he would pass away so early, and his life would be taken away by a ghost in secret? In the hall, there are only his footsteps; in the courtyard, his figure can no longer be seen. The officials in the government office are all crying, and his wife is even more grief-stricken. Depict his appearance during his lifetime so that future generations can admire him. In the years to come, his tomb will be desolate, and he will gaze at the Yellow Springs from the water town. Letters must be sent to distant places, and words must be passed down. Lord's given name was Cunhui, and his courtesy name was Chayuan. His ancestors were a famous clan, descendants of King Wuding of the Yin Dynasty and descendants of Boyang of Longxi. The genealogy is recorded very clearly, so I will briefly mention it here. They took trees as their surname and left a good name for archery. The White Horse Sutra came east, and Lao Tzu rode a green ox to the west. Therefore, they civilized the Hu people and left descendants. --------------------------------------------------------------------------------
Chinese
。至□今为炖煌人也。曾祖墨厘军事守。瓜州刺史。金紫光禄大夫。检校尚书。左仆射。兼御史大夫上。柱国讳皇祖。管内都计使。银青光禄大夫。检校。兵部。常侍。兼御史大夫上。柱国讳绍丘。皇考归义军。节度都头摄。石城镇遏使。银青光禄大夫。检校。左散骑常侍。上骑。都尉。讳安 亡男。内亲从都头知右左霜。马步军都校练使。检校。兵部尚书。兼御史大夫上。柱国阴住延皇妣小娘子。武威郡阴氏 亡叔。节度押催录。青光禄大夫。检校。国祭酒。兼御史中承。讳安定 亡男。内亲从者头。银青光禄大夫。检校。右散骑常侍。兼御史大夫。阴住千 兄释门僧正。临坛供奉大德。兼义学法师。赐紫沙门法定 府君武功早备。文业夙彰。才伸理国之方。不遂匡 君之道。岂期齐歌暗唱鲁句。先吟魄引惊波魂随逝水。于太平兴国五年庚辰岁正月乙亥朔二十六日庚子。枕疾终于修文坊之私弟矣。取其年二月甲辰朔三日丙午。权殡奠高里阳。开河北原之礼也。别卜年华葬于先茔矣 妹婿都头邓庆顺□□□□ 外弟都头曹祐崇。并宗连骨血义亲枝。或早逝于泉台。或现存于内外。倚卢痛切牵仍弟妹之肠枕魄魂消。交流女男之泪。世事遂年华私改。声名随日月消。亡贵凭鸟迹之文。以记龙头之碣。铭曰。天列星辰号必膺 现代汉语译本： ……到如今是敦煌人。曾祖父墨厘（Mo Li），担任军事守备、瓜州刺史、金紫光禄大夫、检校尚书、左仆射、兼御史大夫，被授予上柱国称号，名叫皇祖。祖父担任管内都计使、银青光禄大夫、检校兵部常侍、兼御史大夫，被授予上柱国称号，名叫绍丘（Shao Qiu）。父亲担任归义军节度都头，兼任石城镇遏使、银青光禄大夫、检校左散骑常侍、上骑都尉，名叫安（An）。亡子，内亲从都头，担任右左霜马步军都校练使、检校兵部尚书、兼御史大夫，被授予上柱国称号，阴住延（Yin Zhu Yan）。母亲小娘子，武威郡阴氏（Yin Shi）。亡叔，担任节度押催录、青光禄大夫、检校国祭酒、兼御史中承，名叫安定（An Ding）。亡男，内亲从者头、银青光禄大夫、检校右散骑常侍、兼御史大夫，阴住千（Yin Zhu Qian）。兄长是释门僧正、临坛供奉大德、兼义学法师，被赐予紫衣的沙门法定（Fa Ding）。 府君武功早有准备，文才事业很早就显现。才能可以伸展治理国家的方法，却未能实现匡扶君王的理想。哪里想到齐地的挽歌悄然唱起，鲁地的送葬歌率先吟诵，魂魄被引走，惊涛骇浪，魂随逝水而去。在太平兴国五年庚辰岁正月乙亥朔二十六日庚子，因病在修文坊的私宅去世。于当年二月甲辰朔初三日丙午，暂时殡葬在高里阳，举行了开河北原的丧葬礼仪。另外选择吉日安葬在先人的墓地。 妹夫都头邓庆顺（Deng Qing Shun）……外弟都头曹祐崇（Cao You Chong）。他们与死者宗族相连，骨肉相亲，情义深厚。有的早逝于黄泉之下，有的现在生活在内外。依靠着棺木，悲痛万分，牵挂着弟妹的肝肠，枕着棺木，魂魄消散，流淌着女男的泪水。世事随着年华而改变，声名随着日月而消逝。凭借着鸟迹般的文字，来记录这龙头之墓碑。铭文说：天上的星辰排列，名字必定会应验……
English
English version: …until now, a native of Dunhuang. His great-grandfather, Mo Li, served as a military defender, Prefect of Guazhou, Grand Master of Gold and Purple, Supervisor of the Ministry of Works, Vice President of the Left Secretariat, and concurrently as Censor-in-chief, with the title of Senior Pillar of the State, named Huangzu. His grandfather served as the Commissioner of Internal Affairs, Grand Master of Silver Green, Supervisor of the Ministry of War, Attendant in Ordinary, and concurrently as Censor-in-chief, with the title of Senior Pillar of the State, named Shao Qiu. His father served as the Commander of the Guiyi Army, concurrently as the Garrison Commander of Shicheng Town, Grand Master of Silver Green, Supervisor of the Left Cavalier Attendant, Upper Cavalry Commandant, named An. Deceased son, a close relative serving as a commander, served as the Training Commissioner of the Right and Left Frost Cavalry and Infantry, Supervisor of the Ministry of War, and concurrently as Censor-in-chief, with the title of Senior Pillar of the State, Yin Zhu Yan. Mother, Little Niangzi, of the Yin clan of Wuwei. Deceased uncle, served as the Registrar of the Jiedu, Grand Master of Azure Light, Supervisor of the National Academy, and concurrently as Deputy Censor, named An Ding. Deceased son, a close relative serving as a leader, Grand Master of Silver Green, Supervisor of the Right Cavalier Attendant, and concurrently as Censor-in-chief, Yin Zhu Qian. Elder brother, a Buddhist monk, Abbot of the Sangha, Great Virtue offering sacrifices at the altar, concurrently a Dharma Master of Righteous Learning, bestowed with the purple robe, named Fading. The deceased gentleman was early prepared in military prowess and his literary achievements were manifested early on. His talent could have been extended to governing the country, but he did not fulfill the ideal of assisting the ruler. Who would have expected the dirge of Qi to be sung quietly, and the funeral song of Lu to be chanted first, the soul was led away, the waves were alarming, and the soul followed the passing water. On the 26th day of the first month of the Gengchen year of the Taiping Xingguo era, corresponding to the Gengzi day, he succumbed to illness in his private residence in the Xiuwen ward. On the third day of the second month of the same year, corresponding to the Bingwu day, he was temporarily buried in Gaoliyang, and the funeral rites of opening the Hebei Plain were held. Another auspicious day will be chosen to bury him in the ancestral tomb. Brother-in-law, Commander Deng Qing Shun… Cousin, Commander Cao You Chong. They are connected to the deceased by clan, blood, and deep affection. Some have passed away early to the Yellow Springs, while others are still living inside and outside the family. Leaning on the coffin, the grief is intense, the liver and intestines of the siblings are concerned, resting on the coffin, the soul dissipates, and the tears of men and women flow. Worldly affairs change with the years, and fame fades with the sun and moon. Relying on the bird-track-like writing, to record this dragon-head tombstone. The inscription says: The stars are arranged in the sky, and the name will surely be fulfilled… --------------------------------------------------------------------------------
Chinese
。贤才风云契会兮。君臣偶谐不入。徛建兮冰清玉洁。一方断割兮列直难回。将谓村巷兮水为综核。何期风送兮魄赴夜台。松椒寂寂兮空睹狐兔。窀窀穸传远兮唯石是牌。千秋记遐兮莫非鸟字。万载留芳兮笔墨者哉。于时太平兴国五庚辰岁二月三日题起。 现代汉语译本：贤能之士如风云际会，君臣相合却不落俗套。品行高洁如冰清玉洁，一方被割裂，正直之士难以挽回局面。本以为只是乡野小事，如水流般容易梳理，怎料想一阵风吹来，魂魄便归于黄泉。松树和花椒树寂静无声，只能看到狐狸和兔子出没。墓穴幽深，传向远方，只有石碑作为凭证。千秋万代被人们记住，莫非是因为鸟形文字的记载？万古流芳，依靠的是笔墨的功劳啊。时在太平兴国五年庚辰年二月三日题记。 问：贤才风云契会兮，君臣偶谐不入，是什么意思？ 答：这是说贤能之士的相遇如同风云际会，但君臣之间的和谐并非流于俗套，而是志同道合。 问：徛建兮冰清玉洁，一方断割兮列直难回，又是什么意思？ 答：这是形容品行高洁，像冰一样清澈，玉一样纯洁。但当一方势力被分割，正直之士也难以挽回局面。 问：将谓村巷兮水为综核，何期风送兮魄赴夜台，表达了什么？ 答：本以为只是乡野小事，可以像梳理水流一样容易解决，没想到突如其来的变故，导致魂魄归于黄泉，表达了对世事无常的感叹。 问：松椒寂寂兮空睹狐兔，窀窀穸传远兮唯石是牌，描述了什么景象？ 答：描述了墓地的景象，松树和花椒树寂静无声，只能看到狐狸和兔子出没，墓穴幽深，只有石碑作为凭证，显得荒凉而寂寞。 问：千秋记遐兮莫非鸟字，万载留芳兮笔墨者哉，表达了什么？ 答：表达了文字和笔墨对于历史的记录和传承的重要性，认为能够被后世记住，是因为有文字的记载，能够万古流芳，依靠的是笔墨的功劳。