Chinese
大正藏第 85 册 No. 2848 回向文 No. 2848 𢌞向文 复持胜善次用庄严。当今大唐圣主。伏愿圣寿克昌皇□□□金轮与沈轮齐转。舜日与佛日□□高视百王长新万劫 皇大子潜星。少海澄阑。盘石增高。惟城作镇。 故持胜善次用庄严。今六和尚伏愿长承帝泽。为灌顶之国师。永镇台阶。赞明王之治化。 次持胜善次用庄严 都僧统和尚。伏愿智山峰崇耸。德海洪深。命等松筠。福庆遐远。即使长承国宠。永扇慈风。嘉声溢于□中。雅范流于像季。 次持胜善次用庄严 尚书贵体。伏愿福山永固。神寿无疆。功业高于云山。德量深于巨海。出持旌节以静万方。入坐朝堂百寮取则。来逢元日恒保□春。命等松筠寿同劫石。 又持胜福次用庄严 大夫伏愿形同大地历千载。所恒安福比山河。跨万龄而永固。然后振芳声于帝里。翔翼云衢流雅誉。于鸾池濯鳞汉水。 又持胜善次用庄严 安姚二侍御。伏愿耸琼台于天外。飞紫盖于云衢。命与天长福将地远。保离区□动止获安。向震八方往还清吉。 次持胜善次用庄严 尚书垓子绍千秋之宠。恒居万代之荣。忠孝双全。朱门继袭。 次持胜善次用庄严 释门教授等。伏愿荣贵转 现代汉语译本 No. 2848 回向文 No. 2848 回向文 再次以殊胜的善行来庄严，为了当今的大唐圣主（皇帝）。 伏愿圣上的寿命能够长久，皇上的金轮（象征统治的轮）与沈轮（不清楚含义）一同运转，舜日（尧舜时代的太阳，比喻太平盛世）与佛日（佛法的光辉）共同照耀，超越历代帝王，长久保持国家的繁荣。 皇太子（潜星）如少海般澄澈平静，如盘石般稳固增高，如城池般镇守四方。 因此以殊胜的善行来庄严，为了如今的六位和尚。 伏愿他们长久承受皇上的恩泽，成为为皇帝灌顶的国师，永远镇守朝廷，赞美圣明的君王的统治和教化。 再次以殊胜的善行来庄严，为了都僧统和尚（僧官名）。 伏愿他的智慧如山峰般崇高耸立，德行如大海般深广无垠，寿命如松树和竹子般长久，福庆绵延长远。 即使长久承受国家的恩宠，永远弘扬慈悲的风范，美好的声誉充满世间，高雅的典范流传于末法时代。 再次以殊胜的善行来庄严，为了尚书大人。 伏愿他的福德如山般永固，寿命如神仙般无疆。 功业高于云山，德量深于巨海。 出外手持旌节以安定四方，入朝坐于朝堂之上，百官都以他为榜样。 来到元日（新年），永远保持国家的繁荣。 寿命如松树和竹子般长久，寿命如同劫石般永恒。 又以殊胜的福报来庄严，为了大夫。 伏愿他的形体如同大地般经历千年而不变，所拥有的福报如同山河般，跨越万年而永远稳固。 然后在帝都传播美好的声誉，如鸟般在云霄中飞翔，将高雅的声誉流传于朝廷，如鱼在汉水中洗涤鳞片。 又以殊胜的善行来庄严，为了安和姚两位侍御。 伏愿在天外建立如琼台般高耸的楼阁，在云霄中飞起紫色的伞盖。 寿命与天同长，福泽与地同远。 保证离开京城在外时行动安稳，前往四面八方都清净吉祥。 再次以殊胜的善行来庄严，为了尚书的公子，希望他能够继承千秋万代的恩宠，永远享有万代的荣耀。 忠孝双全，朱门世代相传。 再次以殊胜的善行来庄严，为了释门的教授们。 伏愿他们荣华富贵不断增长。
English
English version No. 2848 Verses of Dedication No. 2848 Verses of Dedication Again, with supreme merit, I adorn and dedicate to the Holy Sovereign of the Great Tang Dynasty. I humbly pray that the Emperor's life be long and prosperous, that the golden wheel (symbol of rule) of the Emperor and the Shen wheel (meaning unclear) turn in unison, that the Shun sun (sun of the Yao and Shun era, a metaphor for peace and prosperity) and the Buddha sun (the light of the Buddha's teachings) shine together, surpassing all previous emperors, and maintaining the country's prosperity for countless kalpas. May the Crown Prince (Qian Xing) be as clear and calm as the Shao Sea, as stable and elevated as a bedrock, and guard the four directions like a city. Therefore, with supreme merit, I adorn and dedicate to the six monks present. I humbly pray that they long receive the Emperor's grace, become the National Preceptors who perform the initiation ceremony for the Emperor, forever guard the court, and praise the wise king's rule and teachings. Again, with supreme merit, I adorn and dedicate to the Chief Abbot (a monastic official). I humbly pray that his wisdom be as lofty as a mountain peak, his virtue as deep and vast as the ocean, his life as long as pine and bamboo, and his blessings extend far and wide. Even if he long receives the Emperor's favor, may he forever promote the compassionate spirit, may his good reputation fill the world, and may his elegant example be passed down in the degenerate age. Again, with supreme merit, I adorn and dedicate to the Honorable Minister. I humbly pray that his blessings be as eternal as a mountain, his life as boundless as a deity. May his achievements be higher than the cloud mountains, and his virtue deeper than the vast sea. When he goes out, may he hold the banner to pacify all directions; when he enters the court, may he sit in the hall, and all officials take him as an example. When the New Year arrives, may he forever maintain the country's prosperity. May his life be as long as pine and bamboo, and his lifespan as eternal as a kalpa stone. Again, with supreme blessings, I adorn and dedicate to the Grand Master. I humbly pray that his form be like the earth, enduring for thousands of years, and that his blessings be like mountains and rivers, lasting for ten thousand years and remaining eternally stable. Then, may he spread his beautiful reputation in the capital, soar like a bird in the clouds, and spread his elegant reputation in the court, like a fish washing its scales in the Han River. Again, with supreme merit, I adorn and dedicate to the two Attendants, An and Yao. I humbly pray that they build a pavilion as high as the Jade Terrace outside the heavens, and fly a purple canopy in the clouds. May their lives be as long as the heavens, and their blessings as far as the earth. May they be assured of peace and stability when they leave the capital, and may they have purity and auspiciousness in all directions. Again, with supreme merit, I adorn and dedicate to the Minister's son, hoping that he can inherit the favor of thousands of generations and forever enjoy the glory of ten thousand generations. May he be complete in loyalty and filial piety, and may his noble family be passed down through generations. Again, with supreme merit, I adorn and dedicate to the professors of the Buddhist Order. I humbly pray that their glory and wealth continue to increase. --------------------------------------------------------------------------------
Chinese
新香名霞布。入信帝坐出统僧拳。群生因类次升高。苦海恒施于宝筏。 次持胜善次用庄严 释门法律等。惟愿色力增固。寿命霞延。常为苦海之津梁。镇作法门之墙堑。 次持胜福次用庄严 都督公等。寿遐远日往月来。福庆相晖。天长地久。 次持胜福次用庄严 都部落使等。惟愿福禄唯承欢误。日新荣名𠟋昌。美誉霞备城隍尞彩。尽亦尽忠。部落官尞。为唯清唯直。 次持胜福次用庄严 尊宿大德等。长垂像训匡护法城。永耀慈灯纪纲梵宇。 次持胜善次用庄严 诸法将大德等。唯愿智山岌立德水澄清。禅枝茂而觉花敫。戒香熏而惠珠朗。 次持胜福次用庄严 诸尼大德等。唯愿四依恒满六度专精。意树恒春心灯永耀。八功德水去垢除灾。七净妙花庄严法体。 次持胜福次用庄严 卿官父杖等。惟愿寿同松柏福比江湖。万岁千秋莫风莫变。 次持胜福次用庄严 诸父杖等。唯愿一闻千悟得大总持。罪垢不日而消除。功德善芽而增长。亦愿春秋纳庆寒暑顺宜。保富贵于千龄。演休祥于累劫。 次持胜福次用庄严 李和尚等。但某乙久蒙示训。虚接鼎堂。恨生前不尽指挥。没后惭升法座。以此思忖倍益□□开赞之物奉申回向。一唯愿神游奈苑钦觉□以寻真 现代汉语译本 新香名霞布（Xiabu）。入信帝坐出统僧拳。愿众生依照各自的类别次第升高，在苦海中永远施予珍贵的宝筏（比喻佛法，可以帮助众生脱离苦海）。 其次，以殊胜的善行，用庄严来供养释门（佛教）的法律等。只愿他们的身色和力量更加坚固，寿命如彩霞般绵延。永远作为苦海中的津梁（渡口和桥梁），镇守作为佛法的墙堑（屏障）。 其次，以殊胜的福报，用庄严来供养都督公等。愿他们的寿命长久，日月更迭，福庆相互辉映，如天地般长久。 其次，以殊胜的福报，用庄严来供养都部落使等。只愿他们的福禄永远承欢，日益更新，荣名显扬，美誉如彩霞般遍布，城隍神灵也因此增添光彩。尽心尽力，部落官员，行为清廉正直。 其次，以殊胜的福报，用庄严来供养尊宿大德等。愿他们长久垂示像教，匡扶守护佛法之城，永远照耀慈悲之灯，作为纲纪规范佛寺。 其次，以殊胜的善行，用庄严来供养诸法将大德等。只愿他们的智慧之山高耸屹立，德行之水清澈澄明，禅定之枝繁茂，觉悟之花盛开，戒律之香熏染，智慧之珠明亮。 其次，以殊胜的福报，用庄严来供养诸尼大德等。只愿她们的四依（比丘四依：粪扫衣、乞食、树下坐、腐烂药）永远圆满，六度（布施、持戒、忍辱、精进、禅定、智慧）专精勤奋，意念之树永远常春，心灯永远照耀，八功德水去除污垢和灾难，七净妙花庄严法体。 其次，以殊胜的福报，用庄严来供养卿官父杖等。只愿他们的寿命如同松柏般长青，福报如同江湖般浩瀚，万岁千秋，永不改变。 其次，以殊胜的福报，用庄严来供养诸父杖等。只愿他们一闻千悟，获得大总持（陀罗尼，总摄忆持一切法而不忘失的智慧），罪恶和污垢日益消除，功德和善芽不断增长。也愿他们春秋纳庆，寒暑适宜，在千年中保持富贵，在累劫中演绎吉祥。 其次，以殊胜的福报，用庄严来供养李和尚等。因为我某乙（自称）长久以来蒙受您的教诲，虚度光阴。遗憾生前未能完全听从您的指挥，去世后惭愧地升上法座。因此思忖再三，将开赞之物奉献回向。只愿您的神识游历奈苑（佛寺），钦慕觉悟，以寻求真理。
English
English version New incense named Xiabu. Entering the faith, seated on the Emperor's throne, leading the monastic order. May all beings ascend according to their respective categories, and may the precious raft (a metaphor for the Dharma, which can help beings escape the sea of suffering) be eternally bestowed in the sea of suffering. Secondly, with supreme good deeds, using adornment to make offerings to the laws of the Shakya's gate (Buddhism), etc. May their physical appearance and strength be further strengthened, and their lifespan extend like the colorful clouds. May they forever serve as a ferry and bridge in the sea of suffering, and guard as a barrier of the Dharma. Secondly, with supreme blessings, using adornment to make offerings to the Duke Dudu and others. May their lives be long, with the sun and moon alternating, and may blessings and celebrations shine upon each other, as long as heaven and earth. Secondly, with supreme blessings, using adornment to make offerings to the Chief of the Tribal Departments and others. May their blessings and prosperity always be received with joy, their glory be renewed daily, their reputation spread like colorful clouds, and the city gods add splendor because of it. May they be loyal and devoted, and may the tribal officials be pure and upright. Secondly, with supreme blessings, using adornment to make offerings to the Venerable Elders and Great Virtues. May they long impart the teachings of the images, support and protect the city of Dharma, forever illuminate the lamp of compassion, and serve as the guiding principles of the Buddhist temples. Secondly, with supreme good deeds, using adornment to make offerings to the Dharma Generals and Great Virtues. May their mountain of wisdom stand tall and upright, the water of virtue be clear and pure, the branches of meditation be lush, the flowers of enlightenment bloom, the fragrance of precepts permeate, and the pearl of wisdom shine brightly. Secondly, with supreme blessings, using adornment to make offerings to the Bhikkhunis and Great Virtues. May their four supports (the four supports of a monk: robes made of discarded cloth, begging for food, sitting under a tree, and using rotten medicine) always be fulfilled, and may they be diligent and focused on the six perfections (generosity, morality, patience, diligence, concentration, and wisdom). May the tree of intention always be evergreen, the lamp of the heart forever shine, the water of eight merits remove defilements and disasters, and the seven pure and wonderful flowers adorn the Dharma body. Secondly, with supreme blessings, using adornment to make offerings to the officials and fathers. May their lives be as long as pine and cypress trees, and their blessings as vast as rivers and lakes, for ten thousand years and a thousand autumns, without wind or change. Secondly, with supreme blessings, using adornment to make offerings to the fathers. May they understand a thousand things upon hearing one, and attain the Great Dharani (the wisdom of comprehensively remembering and retaining all Dharmas without forgetting). May their sins and defilements be eliminated day by day, and their merits and good seeds grow continuously. May they also receive celebrations in spring and autumn, and may the cold and heat be favorable, maintaining wealth and honor for a thousand years, and manifesting auspiciousness for countless eons. Secondly, with supreme blessings, using adornment to make offerings to the Monk Li and others. Because I, so-and-so (referring to oneself), have long received your teachings and wasted time. I regret not having fully followed your instructions during my lifetime, and I am ashamed to ascend the Dharma seat after death. Therefore, after much deliberation, I offer the objects of praise and dedication for transference of merit. May your spirit travel to Nayuan (Buddhist temple), admire enlightenment, and seek the truth. --------------------------------------------------------------------------------