English
English version 2. Subtle Elucidation Meaning: Refers to elucidating principles from subtle points. 3. The 'Spring of Wisdom' Meaning: Refers to wisdom that springs forth endlessly like a fountain. 4. 'Rope and Ink' Meaning: Refers to something that can measure and regulate, like a plumb line. 5. 'Garland' Meaning: Refers to something that is adorned and beautiful, like a flower garland. 2. Five Divisions of 'Existence' Interpretations: There are five different interpretations of 'existence': 1. Interpreted as the Root of Dharma: Interpreted as the root of all dharmas. 2. Interpreted as Accordance: Interpreted as being in accordance with the truth. 3. Interpreted as Paper: Interpreted as the paper on which scriptures are recorded (here, it's a metaphor for the scriptures themselves). 4. Interpreted as Goodness: Interpreted as good deeds. 5. Interpreted as Principle: Interpreted as principle or reason. The Sutra Integrates Existence and Non-existence in Three Ways: The sutra integrates 'existence' and 'non-existence' through three methods. 4. Correct Explanation of the Word 'Sutra' Divided into Four: Correctly explaining the meaning of the word 'sutra', divided into four aspects: 1. 'Passing Through' Meaning Divided into Two: 'Sutra' has the meaning of 'passing through', divided into two aspects: 1. First, it is said that the Sage's Words are Fully Equipped: First, 'sutra' is the teaching of the sages, possessing everything. 2. It is said that the Sages of the Three Ages: Second, 'sutra' is the teaching of the sages of the past, present, and future. 2. 'Warp and Weft' Meaning: 'Sutra' has the meaning of 'warp and weft' (like the warp and weft threads in weaving). 3. 'Constant' Meaning Divided into Two: 'Sutra' has the meaning of 'constant', divided into two aspects: 1. Evil Cannot Destroy: Evil views cannot destroy it. 2. Righteousness Cannot Alter: Righteous views cannot change it. 4. Dharma Meaning: 'Sutra' has the meaning of 'dharma'. 5. Explaining the Sutra Through Calendrical Methods Divided into Three: Explaining the meaning of 'sutra' through calendrical methods, divided into three aspects: 1. Sound: Sound. 2. Color: Color. 3. Dharma: Law. The Latter Part Discusses Person and Dharma, Person Refers to Vimalakirti: The latter part discusses person and dharma, the person refers to Vimalakirti (Vimalakirti), and the dharma refers to the inconceivable. Dharma is Inconceivable Divided into Nine: The inconceivable dharma is divided into nine interpretations: 1. Kumarajiva: Refers to Kumarajiva's (Kumarajiva) interpretation. 2. Sheng Gong's Writings: Refers to the meaning of Sheng Gong's (Zhu Daosheng) writings. 2. 1. Called 'Principle of Emptiness': The first saying is 'Principle of Emptiness'. 2. Called 'Miraculous': The second saying is 'Miraculous'. 3. Sengzhao: Refers to Sengzhao's (Sengzhao) interpretation. 4. Rui's Explanation: Refers to Dao Rui's explanation. 5. Old Interpretations Within the Passes: Refers to the old interpretations within the Guanzhong region. 6. Explanations by Other Buddhist Masters: Refers to the explanations of other Buddhist masters. 7. Paramartha Tripitaka: Refers to Paramartha's (Paramartha) interpretation, divided into two aspects: 1. Not Separated: Not separated. 2. Separated: Separated from each other. 8. Three Treatise Masters: Refers to the masters of the Three Treatise School. 9. Tiantai Explanation Divided into Three: The Tiantai School's explanation, divided into three aspects: 1. Distinguishing the Conceivable and Inconceivable Divided into Seven: Distinguishing the conceivable and inconceivable, divided into seven aspects: 1. In Terms of Principle: In terms of principle. 2. In Terms of Wisdom: In terms of wisdom. 3. In Terms of Severance: In terms of severing afflictions. 4. In Terms of Realm: In terms of realm. 5. In Terms of Having Self-nature and Not Having Self-nature: In terms of having self-nature and not having self-nature. 6. In Terms of Being Useful and Not Being Useful: In terms of being useful and not being useful. 7. In Terms of Common and Uncommon: In terms of common and uncommon. 2. Separately Judging and Explaining Inconceivable Liberation Divided into Three: Separately judging and explaining inconceivable liberation, divided into three aspects: 1. Direct Nature Liberation: Directly liberating from inherent nature. 2. Real Wisdom Liberation: Liberating through real wisdom. 3. Expedient Means Liberation: Liberating through expedient means. 3. Classifying and Generalizing All Dharmas Briefly Divided into Eleven: Summarizing various dharmas, briefly divided into eleven aspects: 1. Three Paths: Three Paths (Path of Seeing, Path of Cultivation, Path of No More Learning). 2. Three Consciousnesses: Three Consciousnesses (Alaya Consciousness, Manas Consciousness, Consciousness). 3. Three Natures: Three Natures (Parikalpita-svabhava, Paratantra-svabhava, Parinispanna-svabhava). 4. Three Prajnas: Three Prajnas (Real Mark Prajna, Contemplation Prajna, Textual Prajna). 5. Three Kinds of Bodhi: Three Kinds of Bodhi (Dharmakaya Bodhi, Sambhogakaya Bodhi, Nirmanakaya Bodhi). 6. Three Kinds of Great Vehicle: Three Kinds of Great Vehicle (Sravakayana, Pratyekabuddhayana, Bodhisattvayana). 7. Three Kinds of Dharmakaya: Three Kinds of Dharmakaya (Svabhavikakaya, Sambhogakaya, Nirmanakaya). 8. Three Kinds of Nirvana: Three Kinds of Nirvana (Svabhavasuddha Nirvana, Sopadhisesa Nirvana, Nirupadhisesa Nirvana). 9. One Body Three Jewels: One Body Three Jewels (Buddha, Dharma, Sangha). 10. Three Virtues: Three Virtues (Dharmakaya Virtue, Prajna Virtue, Liberation Virtue). Later Generalization: Later, a general connection is made. The Word 'Sutra' is a Large Section: The word 'sutra' is a large section. The Second Explains Its Substance, Divided into Three: The second part explains the substance of 'sutra', divided into three aspects: 1. Discriminating the Reason for the Substance: Discriminating the reason for the substance of 'sutra'. 2. Formally Explaining the Substance of the Sutra Divided into Two: Formally explaining the substance of the sutra, divided into two aspects: 1. The Teaching That Can Explain: The teaching that can explain the truth. 2. The Principle That Is Explained: The principle that is explained, divided into two aspects: 1. Text: Text. 2. Meaning: Meaning. If Asked to Explain the Sentence 'Suchness': If asked to explain what the sentence 'Suchness' is. 3. Distinguishing Falsehood and Revealing Truth Divided into Two: Distinguishing falsehood and revealing truth, divided into two aspects: 1. First, Distinguishing Non-Real Marks Divided into Three: First, distinguishing non-real marks, divided into three aspects: 1. Distinguishing Worldly Scriptures: Distinguishing worldly scriptures. 2. Distinguishing Non-Buddhist Scriptures: Distinguishing non-Buddhist scriptures. 3. Distinguishing Sravaka Scriptures: Distinguishing the scriptures of the Sravaka Vehicle. 2. Revealing Real Marks: Revealing the real marks. The Third Large Section Explains Taking the Cause and Effect of the Buddha Land as the Main Principle: The third large section explains taking the cause and effect of the Buddha Land as the main principle. The Fourth Large Section Explains the Skillful Eloquence and Function of Expedient and Real Divided into Three: The fourth large section explains the skillful eloquence and function of expedient and real, divided into three aspects: 1. Explaining Expedient and Real Divided into Three: Explaining expedient and real, divided into three aspects: 1. Transforming Others with Expedient and Real: Transforming others with expedient and real. 2. Self-Cultivation and Transforming Others with Expedient and Real: Self-cultivation and transforming others with expedient and real. 3. Self-Cultivation with Expedient and Real: Self-cultivation with expedient and real. 2. Explaining Subduing and Embracing: Explaining subduing and embracing. 3. Formally Connecting the Sutra Text Divided into Four: Formally connecting the sutra text, divided into four aspects: 1. For Example, the Sentence 'Expedient Means': For example, the sentence 'Expedient Means'. 2. For Example, the Sentence 'Auspicious Sound Illumination': For example, the sentence 'Auspicious Sound Illumination'. 3. The Sentence 'Maitreya': The sentence 'Maitreya' (Maitreya). 4. Katyayana: Katyayana (Katyayana) etc. These Four Examples Combined Explain That When the Text Appears, It Is Feared That Later People Will Have Difficulty Understanding, So the Ancients Re-marked the Large Sections: These four examples combined explain that when the text appears, it is feared that later people will have difficulty understanding, so the ancients re-marked the large sections. --------------------------------------------------------------------------------
Chinese
第五判教明就中分三一明辩教相意二明古今同异就此分三一约义二约时三别料简此经三正明近世判择分二初约义及时分四一顿二渐三不定四秘密二就乘兼藏就乘藏中令释文二先辩其乘就乘释半满之乘后就藏辩名分二初正明义故分三一翻释名分二一有总即十二部如前略名二别即修多罗辩十二分义是二辩出体相如前分别竟三简差别诸门有四一部藏同异二立所以三大小多少至文自显就亦分四一大具小阙二小具大阙三大具十二小唯十一四大唯有一小具十一除方广分也四相摄者大段第二明对此经文 天台一门已如上列今当第二明今古二序大门分二。今序门先明今序就中分二初教兴次第就中分三初四句教兴原起二古译未融三兹经理诣二明述释所以分二初明述释之由文二初伤今失旨为远由后叹古诣真为近由后正明述释分三初述谦词即道液不揆庸浅等句是次记年代即上元年等句是后章功益庶法转明等句是古序门后明古序就中分四初通明本迹者贯通诸经分二初明本迹难思分三初标名总叹分二初辩标名后总叹其旨渊玄也二历法别明分四一初智言圣智句是二明法身三教即至韵四置权无谋三总彰功盖后辩感情妄计分二初明妄计分四一智睹感照是二身观应形句是三教觌玄藉句是四权见变动句是后总结草非二别辩教兴文三初集同洪人二明所洪 现代汉语译本： 第五判教，明就中分三：一、明辨教相意；二、明古今同异。就此分三：一、约义；二、约时；三、别料简此经。三、正明近世判择，分二：初、约义及时分四：一、顿；二、渐；三、不定；四、秘密。二、就乘兼藏。就乘藏中令释文二：先辩其乘，就乘释半满之乘；后就藏辩名分。二、初正明义故分三：一、翻释名分，二、一有总即十二部（佛教经典的不同分类），如前略名；二、别即修多罗（佛经）辩十二分义。是二、辩出体相，如前分别竟。三、简差别诸门有四：一部藏同异；二、立所以；三、大小多少至文自显。就亦分四：一、大具小阙；二、小具大阙；三、大具十二，小唯十一；四大唯有一，小具十一，除方广分也。四、相摄者，大段第二明对此经文。 天台一门已如上列，今当第二明今古二序大门分二：今序门，先明今序，就中分二：初、教兴次第，就中分三：初、四句教兴原起；二、古译未融；三、兹经理诣。二、明述释所以，分二：初、明述释之由文；二、初伤今失旨为远由，后叹古诣真为近由；后正明述释，分三：初、述谦词，即‘道液不揆庸浅’等句是；次、记年代，即‘上元年’等句是；后、章功益，‘庶法转明’等句是。古序门，后明古序，就中分四：初、通明本迹者，贯通诸经，分二：初、明本迹难思，分三：初、标名总叹，分二：初、辩标名，后、总叹其旨渊玄也；二、历法别明，分四：一、初智言圣智句是；二、明法身；三、教即至韵；四、置权无谋。三、总彰功盖。后、辩感情妄计，分二：初、明妄计，分四：一、智睹感照是；二、身观应形句是；三、教觌玄藉句是；四、权见变动句是。后、总结草非。二、别辩教兴文三：初、集同洪人；二、明所洪。