Chinese
大正藏第 85 册 No. 2794 律抄 No. 2794 律抄 传受 问。若无比丘可自非□□□□□□□□□□□□□□□□□□□□须复白生药草。若种不生者须复不 答。□□□□□□□□□□饼果后不嘱。复得食不 答。得食。若正食时更作食意亦□□□□□□竟意乃至饮白饮波逸提 问。非时若洗饮器不净而□□□□□□昼日手受夜分浆得复至初夜不 答。不得。若中前至中后□□□□□□□不得过时分八种浆无口口受法 问。如此间作屋柱梁坚□□□□□□答。得看。言两三重犯者。是壁上桁累耳目物突吉罗 此物当舍不 答。不须舍 问。衣在此房得就余房。说净不 答。得说净 问。净施物不尽说头数。得如法不 答。不须尽说头数。但言三衣外所有长衣施某甲。便以如法问。葛得被及行布不 答。不得。着水道服故 问 可得不结聚落作界不 答。不须结 问。住处比丘得持僧食。出界食不 答。乃至行粮亦得 问。置所受钵暂用他钵及余器食不 答得用。唯不得用白铜炉食。若非正食亦可得用 问。暂入聚落得留衣钵去不 答。得留。若被宿应持去 问。得总白和上作一切法事不 答。得总白 问。饭食时亦应白和上 答。不须白。以揵椎故 问。苏着水中 现代汉语译本 传授：问：如果没有比丘，可以自己……（此处省略原文中无法辨识的文字）……必须再告知新生的药草。如果种植不生长，是否需要再……？答：……（此处省略原文中无法辨识的文字）……饼和水果之后没有嘱咐，还可以吃吗？答：可以吃。如果在正餐时间又产生了想吃东西的念头，也……（此处省略原文中无法辨识的文字）……结束的想法，甚至饮用白饮，犯波逸提（Pācittiya，一种戒律罪名）。问：非时（指过了正午）如果清洗饮用器具，不干净，并且……（此处省略原文中无法辨识的文字）……白天用手接受了夜间饮用的浆，还可以到初夜（指夜晚的最初一段时间）吗？答：不可以。如果在中午之前到中午之后……（此处省略原文中无法辨识的文字）……不得超过时分，八种浆没有口口相传的接受方法。问：如果像这里一样建造房屋，柱子和梁都很坚固……（此处省略原文中无法辨识的文字）……答：可以看。所说的两三重犯，是指墙上的桁条累积的眼目之物，犯突吉罗（Duṣkṛta，一种轻微的戒律罪名）。这个东西应当舍弃吗？答：不需要舍弃。问：衣服在这个房间，可以在其他房间说净（指通过仪式使物品变为净物）吗？答：可以说净。问：净施（指清净的布施）之物没有完全说出头数，可以如法吗？答：不需要完全说出头数，只要说‘三衣（Tricīvara，比丘所持的三种袈裟）之外所有长衣布施给某甲’，便可以如法。问：葛（一种植物纤维）可以做被子和行布吗？答：不可以，因为穿着水道服的缘故。问：可以不结聚落（指村落）作界（指划定区域）吗？答：不需要结。问：居住处的比丘可以拿着僧食（指僧众的食物）出界（指寺院的界限）食用吗？答：乃至行粮（指旅途中的食物）也可以。问：放置所受的钵（Patra，食器），暂时使用其他钵以及其他器皿食用可以吗？答：可以使用，唯独不可以使用白铜炉食用。如果不是正餐时间也可以使用。问：暂时进入村落可以留下衣钵（指比丘的衣物和食器）离开吗？答：可以留下，如果需要过夜应当带走。问：可以总的禀告和上（Upādhyāya，亲教师）做一切法事吗？答：可以总的禀告。问：吃饭时也应该禀告和上吗？答：不需要禀告，因为有揵椎（Ghaṇṭā，报时用具）的缘故。问：苏（Ghee，一种乳制品）放在水中……
English
English version Transmission: Question: If there are no Bhikshus (monks), can one self… (omitting unidentifiable text from the original) …must one again inform about newly grown herbs? If the planting does not grow, is it necessary to again…? Answer: …(omitting unidentifiable text from the original) …After cakes and fruits, without instruction, can one still eat? Answer: One can eat. If, during the mealtime, one has the thought of eating again, also… (omitting unidentifiable text from the original) …the thought of ending, even drinking white drinks, one commits a Pācittiya (a type of disciplinary offense). Question: If, at an improper time (after noon), one washes drinking utensils, and they are unclean, and… (omitting unidentifiable text from the original) …having received nighttime juice with one's hand during the day, can one still reach the first watch of the night (the early part of the night)? Answer: One cannot. If before noon until after noon… (omitting unidentifiable text from the original) …one must not exceed the time limit; the eight types of juice have no oral transmission method of acceptance. Question: If, like here, one builds a house, and the pillars and beams are strong… (omitting unidentifiable text from the original) …Answer: One can look. The so-called double or triple offense refers to the accumulated eye-objects on the wall's rafters, committing a Duṣkṛta (a minor disciplinary offense). Should this thing be discarded? Answer: It need not be discarded. Question: If the robes are in this room, can one declare them 'pure' (made ritually clean) in another room? Answer: One can declare them pure. Question: If the items of pure offering are not fully enumerated, is it in accordance with the Dharma (law)? Answer: It is not necessary to fully enumerate them; one only needs to say, 'All long robes other than the Tricīvara (the three robes held by a Bhikshu) are offered to so-and-so,' then it is in accordance with the Dharma. Question: Can Ge (a type of plant fiber) be used for blankets and travel cloths? Answer: It cannot, because one is wearing the waterway robe. Question: Is it permissible not to establish a boundary for a settlement (village)? Answer: It is not necessary to establish one. Question: Can a Bhikshu residing in a dwelling take Sangha food (food belonging to the monastic community) outside the boundary (of the monastery) to eat? Answer: Even travel provisions are permissible. Question: Is it permissible to temporarily use another's Patra (bowl), or other utensils, to eat, after placing one's own received bowl aside? Answer: It is permissible to use them, except for eating from a white copper stove. If it is not mealtime, it is also permissible to use them. Question: Is it permissible to leave robes and bowl (the Bhikshu's clothing and bowl) behind when temporarily entering a village? Answer: It is permissible to leave them; if one is staying overnight, one should take them. Question: Is it permissible to make a general report to the Upādhyāya (preceptor) to perform all Dharma affairs? Answer: It is permissible to make a general report. Question: Should one also report to the Upādhyāya when eating? Answer: It is not necessary to report, because there is a Ghaṇṭā (a time-announcing instrument). Question: Ghee (a type of dairy product) in water… --------------------------------------------------------------------------------
Chinese
。无病得非时饮不 答。得饮 问。道由聚落中过。得不着僧迦利不 答。须着 问。法事私事得受三十九夜去不 答。三宝事得。若私事不得 问。捉杀行不 答。得捉。若长持者不得 问。夏后一月时。同加缔那衣时。得离衣宿不 答。离三衣不同。余事悉同 问。一住处果竹幸多。知事人得分与余处僧及白衣不 答。知事人不得。僧先教与得与 问。若住处又安般和合。得移精舍余处云不 答。不得 问。若界内见他犯罪。即出亦须向人说 答。其应说 问。僧净器得比丘床上食白衣不 答。得 问。若闻他粗罪。须向人说不 答。不须说 问。若残食乞白衣不洗手。得捉僧净器不 答。得 问。大铜槃得私房中术不 答。不得。自畜得净施。白衣私房中食术无犯 问。得捉金银供养具不 答。不得捉。异部得捉 问。若上下高坐动帐无犯不 卒不为动故 问。二三腊比丘得作羯磨师不 答。若知法得作。 问。土人不以二受香为敬。得常立受香不 答。得 问。从四月十七日乃至五月半。中间悉得结后坐不 答。不得。异部中有得。受后安居人得共前安居人并自恣不 答。数满九十日便自恣竟。便得受加缔那衣。亦应数日不得。至腊月方舍 问。中有润。六月半结。后坐八月半。满九十日得不 答。不 现代汉语译本 问：没有生病的时候，可以在非规定的时间饮用（药物）吗？答：可以饮用。 问：如果道路经过村落，可以不穿僧伽梨（samghati，一种僧侣的袈裟）吗？答：必须穿。 问：处理佛事或私事，可以接受三十九个夜晚的离寺请求吗？答：如果是为了三宝（triratna，佛、法、僧）的事可以，如果是私事则不可以。 问：可以捉拿罪犯吗？答：可以捉拿。如果是长期持戒者则不可以。 问：在夏季结束后的一个月，以及分发加缔那衣（kathina，一种布施给僧侣的布）的时候，可以不和衣物一起睡觉吗？答：除了三衣（tricivara，僧侣的三件主要衣物）不能分离，其他事情都可以。 问：如果一个寺院的果树和竹子很多，知事人（寺院管理者）可以将它们分给其他寺院的僧侣和在家居士吗？答：知事人不能自己决定。必须先经过僧团的同意才可以分发。 问：如果寺院内部又安般（anapana，一种呼吸禅修方法）和谐，可以将精舍（vihara，寺院）迁移到其他地方吗？答：不可以。 问：如果在戒律范围之内看到他人犯罪，即使离开了，也需要向人说明吗？答：应该说明。 问：可以用僧侣的干净器皿在比丘（bhikkhu，男性僧侣）的床上给在家居士食物吗？答：可以。 问：如果听到他人犯了轻微的罪过，需要向人说明吗？答：不需要说明。 问：如果吃完东西后没有洗手就去乞讨，可以触摸僧侣的干净器皿吗？答：可以。 问：可以把大铜盘放在自己的房间里使用吗？答：不可以。自己拥有可以，如果是清净布施的，在家居士在自己房间里使用没有罪过。 问：可以拿取金银供养具吗？答：不可以拿取。其他部派的僧侣可以拿取。 问：如果上下高座时，不小心碰到了帷幔，有罪过吗？（因为不是故意碰到的） 问：戒腊二三年（出家二三年）的比丘可以作为羯磨师（karmacarya，主持僧团事务的僧侣）吗？答：如果懂得戒律就可以。 问：当地人不以二次受香为敬重，可以经常站立着接受香吗？答：可以。 问：从四月十七日到五月半，中间都可以结后坐（p পশ্চat-pranidhi，安居期间的特殊规定）吗？答：不可以。其他部派中有可以的。接受后安居的人可以和前安居的人一起自恣（pravāraṇā，安居结束时的仪式）吗？答：满了九十天就可以自恣结束。就可以接受加缔那衣。也应该计算天数，不能到腊月才舍弃。 问：如果中间有闰月，六月半结后坐，八月半结束，满九十天了吗？答：没有。
English
English version Question: Is it permissible to drink (medicine) at inappropriate times when not ill? Answer: It is permissible to drink. Question: If the road passes through a village, is it permissible not to wear the samghati (samghati, a monk's outer robe)? Answer: It is necessary to wear it. Question: When dealing with Buddhist affairs or personal matters, is it permissible to accept a request to leave the monastery for thirty-nine nights? Answer: If it is for the sake of the Three Jewels (triratna, Buddha, Dharma, Sangha), it is permissible; if it is for personal matters, it is not permissible. Question: Is it permissible to arrest criminals? Answer: It is permissible to arrest. If one is a long-term practitioner of the precepts, it is not permissible. Question: In the month after the summer retreat and at the time of distributing the kathina (kathina, cloth offered to monks), is it permissible not to sleep with one's robes? Answer: Except for the three robes (tricivara, the three main robes of a monk) which cannot be separated, all other matters are the same. Question: If a monastery has many fruit trees and bamboo, can the steward (the monastery manager) distribute them to monks in other monasteries and to laypeople? Answer: The steward cannot decide on their own. It must first be approved by the Sangha before it can be distributed. Question: If the monastery is also harmonious in anapana (anapana, a method of breath meditation), can the vihara (vihara, monastery) be moved to another place? Answer: It is not permissible. Question: If one sees another committing an offense within the boundary of the precepts, even if one leaves, is it necessary to report it to others? Answer: It should be reported. Question: Is it permissible to use a monk's clean bowl to give food to a layperson on a bhikkhu's (bhikkhu, male monk) bed? Answer: It is permissible. Question: If one hears of another committing a minor offense, is it necessary to report it to others? Answer: It is not necessary to report it. Question: If one begs for food after eating without washing one's hands, is it permissible to touch a monk's clean bowl? Answer: It is permissible. Question: Is it permissible to keep a large copper basin in one's own room? Answer: It is not permissible. It is permissible to own it oneself, but if it is a pure offering, it is not an offense for a layperson to use it in their own room. Question: Is it permissible to take gold and silver offering items? Answer: It is not permissible to take them. Monks of other schools are allowed to take them. Question: If one accidentally touches the curtain when going up or down a high seat, is there an offense? (Because it was not touched intentionally) Question: Can a bhikkhu with two or three years of seniority (two or three years since ordination) act as a karmacarya (karmacarya, a monk who presides over Sangha affairs)? Answer: If one understands the precepts, it is permissible. Question: If the local people do not respect the second incense offering, is it permissible to always stand to receive the incense? Answer: It is permissible. Question: From April 17th to May 15th, is it permissible to observe post-retreat regulations (p পশ্চat-pranidhi, special rules during the retreat) in between? Answer: It is not permissible. Some other schools allow it. Can those who observe the post-retreat regulations participate in the pravāraṇā (pravāraṇā, the ceremony at the end of the retreat) with those who observed the pre-retreat regulations? Answer: Once ninety days are completed, the pravāraṇā is finished. Then one can accept the kathina robe. The days should also be counted, and it should not be discarded until the twelfth month. Question: If there is an intercalary month in between, and the post-retreat regulations are observed from the middle of the sixth month to the middle of the eighth month, is it ninety days? Answer: No. --------------------------------------------------------------------------------