English
English version: The first part, from the beginning to 'Nvz hong yi zhi shi yi lai' (女种亦知是已来, meaning 'and also knows the female lineage'), clarifies the twenty types of women and twenty types of men. The second part, from 'Mu shui nv' (母谁女, meaning 'whose mother, whose daughter') onwards to 'Xian xiang huan bao si ju yi ru shi yi lai' (现相还报四句亦如是已来, meaning 'the four sentences of presenting appearance and reporting back are also like this'), explicitly states the matchmaking behavior being conducted. The third part, from 'Ruo bi qiu shou yu wang bi huan bao' (若比丘受语往彼还报, meaning 'if a Bhikkhu receives words and goes there to report back') onwards to the end, clarifies the severity of the offense and again explicitly states the matchmaking behavior. If one personally receives words and goes to the other party to report back, there are sixteen sentences. If one personally receives a letter and uses it as a beginning, there are also sixteen sentences. If one indicates a seal and presents an appearance, there are also sixteen sentences each. In total, there are sixty-four sentences. Below, there are forty-eight more sentences, but the scripture is somewhat hidden. It's just that from personally receiving words, personally taking a letter to the other party, and personally taking a finger seal to report back, twelve sentences are formed. If one personally receives a letter as a beginning, only four sentences appear and then stop; there should also be twelve sentences. If one personally receives a letter as a beginning, only four sentences appear and then stop; there should also be twelve sentences. Which are the initial four sentences? The Vinaya (律, lǜ) itself has a second set of four sentences, which should say: receiving a letter, personally taking a finger seal to the other party, personally taking words to report back; receiving a letter, personally taking a finger seal to the other party, sending a messenger to take words to report back; receiving a letter, sending a messenger to take a finger seal to the other party, personally taking words to report back; receiving a letter, sending a messenger to take a finger seal to the other party, sending a messenger to take words to report back. The third set of four sentences: personally receiving a letter, personally taking an appearance to the other party, personally taking words to report back; personally receiving a letter, personally taking an appearance to the other party, sending a messenger to take words to report back; personally receiving a letter, sending a messenger to take an appearance to the other party, personally taking words to report back; personally receiving a letter, sending a messenger to take an appearance to the other party, sending a messenger to take words to report back. Using a finger seal as a beginning, there should also be twelve sentences. The initial four sentences: personally receiving a finger seal, personally taking an appearance to the other party, personally taking words to report back; personally receiving a finger seal, personally taking an appearance to the other party, sending a messenger to take words to report back; personally receiving a finger seal, sending a messenger to take an appearance to the other party, personally taking words to report back; personally receiving a finger seal, sending a messenger to take an appearance to the other party, sending a messenger to take words to report back. The second set of four sentences: personally receiving a finger seal, personally taking an appearance to the other party, personally taking a letter to report back; personally receiving a finger seal, personally taking an appearance to the other party, sending a messenger to take a letter to report back; personally receiving a finger seal, sending a messenger to take an appearance to the other party, personally taking a letter to report back; personally receiving a finger seal, sending a messenger to take an appearance to the other party, sending a messenger to take a letter to report back. The third --------------------------------------------------------------------------------
Chinese
四句。自受指印自持语往彼自持书还报。自受指印自持语往彼遣使持书还报。自受指印遣使持语往彼自持书还报。自受指印遣使持语往彼遣使持书还报。现相作头亦应有十二句。初四句现相语书是。第二四句现相语指印是。第三四句亦现相指印书是。通前一百一十二句。以此句数对前二十种男女。便有二千二百四十句。第三料简罪之轻重有成不成。文言须申者此是所为人。欲得暂会故曰须申。下极至此人。若为通一返便成其罪。若闻语者闻向他说。而默受语媒嫁媒嫁想者己身。前人皆作想媒嫁疑者亦是自身。前人疑媒嫁作不媒嫁想但是前人不解。不媒嫁作媒嫁想是己身。不媒嫁疑亦己身也。 私作大房第六 私作二房过量不处分。何故不舍犯舍。本要由财物。可随身护己故犯舍。过量不处分防难二处。此四罪起要由地生。地是重物。假令护己本非舍法。六畜奴婢亦同。是故不须舍直听忏悔。但断相续更不作房。不彰忏悔。甲僧用故尔。尼戒本中别房亦由其地。何故犯舍。彼处犯舍不由房。之以地乃至互用。是物转物异用时即犯舍堕。不待作房时始犯舍。二房既非性恶。何故要须处分。又不得过量者。一以过量。长其贪求恼乱施主。若不处分必有恼害。多障碍僧事。是故不得过量要须处分。又虽复处分僧祇成文。 现代汉语译本 四句：自己接受指印，自己拿着口信前往，自己拿着书信回来禀报。自己接受指印，自己拿着口信前往，派遣使者拿着书信回来禀报。自己接受指印，派遣使者拿着口信前往，自己拿着书信回来禀报。自己接受指印，派遣使者拿着口信前往，派遣使者拿着书信回来禀报。显现的表象作为开头，也应该有十二句。最初四句是显现的表象、口信、书信。第二四句是显现的表象、口信、指印（mudra）。第三四句也是显现的表象、指印、书信。总计前面一百一十二句。用这些句子的数量对应前面的二十种男女，便有二千二百四十句。第三，衡量罪的轻重，有成功与不成功之分。文辞需要申明的是，这是所要为之的人。想要暂时相会，所以说需要申明。下面一直到这个人。如果沟通一次就构成罪过。如果听到话的人，听到后向他人说，并且默认接受，媒人（媒嫁）认为媒嫁的人是自己。前面的人都认为是媒嫁，怀疑媒嫁的人也是自身。前面的人怀疑媒嫁，认为是未媒嫁，但是前面的人不理解。未媒嫁认为是媒嫁的是自身。未媒嫁怀疑也是自身。 私自建造大房第六：私自建造两间房，超过限度而不处理。为什么不舍弃而犯舍堕（nissaggiya pacittiya）？本来是因为财物。可以随身保护自己，所以犯舍堕。超过限度而不处理，是为了防止困难，这两处。这四种罪过，起因都是因为土地产生。土地是重物。假设是为了保护自己，本来不是舍弃的方法。六畜、奴婢也相同。因此不需要舍弃，直接听取忏悔。但是断绝相续，不再建造房屋。不公开忏悔。甲僧（Kapitaka）因为这个缘故。尼戒本中，别房也是因为土地。为什么犯舍堕？那里犯舍堕不是因为房屋，而是因为土地，乃至互相使用。这是物品转移，物品异用的时候就犯舍堕。不等到建造房屋的时候才开始犯舍堕。两间房既然不是自性恶，为什么一定要处理？又不能超过限度呢？一是因为超过限度，增长他们的贪求，恼乱施主。如果不处理，必定会有恼害，多障碍僧事。因此不得超过限度，一定要处理。又即使处理了，僧团也形成了条文。
English
English version Four sentences: He himself receives the finger-seal (mudra), he himself takes the message and goes there, he himself takes the letter and returns to report. He himself receives the finger-seal, he himself takes the message and goes there, he sends a messenger to take the letter and returns to report. He himself receives the finger-seal, he sends a messenger to take the message and goes there, he himself takes the letter and returns to report. He himself receives the finger-seal, he sends a messenger to take the message and goes there, he sends a messenger to take the letter and returns to report. The manifested appearance as the beginning should also have twelve sentences. The first four sentences are the manifested appearance, the message, and the letter. The second four sentences are the manifested appearance, the message, and the finger-seal. The third four sentences are also the manifested appearance, the finger-seal, and the letter. In total, there are one hundred and twelve sentences before. Using these number of sentences corresponding to the previous twenty kinds of men and women, there are two thousand two hundred and forty sentences. Third, measuring the severity of the offense, there is success and failure. The wording that needs to be stated is that this is the person for whom it is to be done. Wanting to meet temporarily, so it is said that it needs to be stated. Below, all the way to this person. If communicating once constitutes an offense. If the person who hears the words, after hearing them, tells them to others, and defaults to accepting, the matchmaker (mediator) thinks that the person who is mediating is himself. The people in front all think it is matchmaking, and the person who suspects matchmaking is also himself. The people in front suspect matchmaking, thinking it is not matchmaking, but the people in front do not understand. Not matchmaking thinking it is matchmaking is himself. Not matchmaking suspecting is also himself. Privately Building a Large Room Sixth: Privately building two rooms, exceeding the limit without disposing of them. Why not give up and commit a nissaggiya pacittiya? Originally it was because of property. You can protect yourself with you, so you commit a nissaggiya pacittiya. Exceeding the limit without disposing of it is to prevent difficulties in these two places. These four offenses all arise because of the land. Land is a heavy object. Assuming it is to protect oneself, it is not originally a method of giving up. Livestock and slaves are the same. Therefore, there is no need to give up, just listen to repentance. But cut off the continuity and no longer build houses. Do not publicly confess. Monk Kapitaka for this reason. In the Bhikkhuni Pratimoksha, separate rooms are also because of the land. Why commit a nissaggiya pacittiya? There, committing a nissaggiya pacittiya is not because of the house, but because of the land, even mutual use. This is the transfer of objects, and when objects are used differently, a nissaggiya pacittiya is committed. It does not wait until the time of building the house to begin committing a nissaggiya pacittiya. Since two rooms are not inherently evil, why must they be disposed of? Also, why can't it exceed the limit? One is because exceeding the limit increases their greed and annoys the donors. If it is not disposed of, there will definitely be annoyance and many obstacles to Sangha affairs. Therefore, it must not exceed the limit and must be disposed of. Also, even if it is disposed of, the Sangha has formed articles. --------------------------------------------------------------------------------
Chinese
若越年处分异界僧处分。皆不成。二房亦皆有五段文。就因缘中有二。第一从初讫畅然不乐已来。明起过。第二从尔时世尊从罗阅祇以下讫末。明迦叶举过白佛。明如来广障乞之过。多呵啧制戒。就广解中有子段五。第一从初讫足谓妨处已来。明略解戒本。第二从彼比丘看无防处以下讫如是再三已来。明乞处分。第三从尔时众僧以下讫应与处分已来。明众僧量宜应与不应与。第四从应如是与以下讫泥治已来。明众僧与处分。第五从若不被僧处分过量以下讫末。明结罪多少。作十五句。僧不处分作头作六句。四罪作一句。僧不处分过量有难无妨作第二句。僧不处分过量无难有妨作第三句。僧不处分不过量有难有妨作第四句。僧不处分不过量有难无妨作第五句。僧不处分不过量无难有妨作第六句。僧处分过量有难有妨作第七句。僧处分过量有难无妨作第八句。僧处分过量无难有妨第九句。僧处分不过量有难有妨作第十句。僧处分不过量有难无妨作第十一句。僧处分不过量无难有妨作第十二句。僧处分过量无难无妨作第十三句。少两句都合有十五句。二房皆须处分差。但后房有主辨财为作。是故得过量无罪。教人为己作房成得僧残。直教他作私房不为已犯偷兰。己为他作私房亦得偷兰。不成皆得突吉罗。四人以上客得作私房 现代汉语译本 若跨年处理不同地区的僧人违规行为，所有处分均无效。两个僧房都有五段文字。就因缘而言，有两点：第一，从一开始就明确表示不悦，阐明违规行为的起因；第二，从那时世尊从罗阅祇（Rajagriha，王舍城）开始到最后，阐明迦叶（Kashyapa）指出违规行为并禀告佛陀，说明如来广泛阻止乞讨的行为，多次呵斥并制定戒律。在广泛解释中，有五个小段：第一，从一开始到足以妨碍之处，简要解释戒律的根本；第二，从那些比丘看到没有妨碍之处开始，到‘如是再三’，阐明乞讨处分；第三，从那时众僧开始，到‘应与处分’，阐明众僧衡量是否应该给予处分；第四，从‘应如是与’开始，到泥治，阐明众僧给予处分；第五，从‘若不被僧处分过量’开始到最后，阐明判罪的轻重，共十五句。僧人不予处分作为开头，共六句。四种罪行作为一句。僧人不予处分，过量，有困难但无妨碍作为第二句。僧人不予处分，过量，无困难但有妨碍作为第三句。僧人不予处分，不过量，有困难且有妨碍作为第四句。僧人不予处分，不过量，有困难但无妨碍作为第五句。僧人不予处分，不过量，无困难但有妨碍作为第六句。僧人给予处分，过量，有困难且有妨碍作为第七句。僧人给予处分，过量，有困难但无妨碍作为第八句。僧人给予处分，过量，无困难但有妨碍作为第九句。僧人给予处分，不过量，有困难且有妨碍作为第十句。僧人给予处分，不过量，有困难但无妨碍作为第十一句。僧人给予处分，不过量，无困难但有妨碍作为第十二句。僧人给予处分，过量，无困难且无妨碍作为第十三句。少了两个句子，总共有十五句。两个僧房都需要处分差事，但后一个僧房有负责人辨别财物来制作，因此得到过量也无罪。教人给自己制作僧房，完成则犯僧残罪。直接教他人制作私人僧房，不为自己则犯偷兰罪。自己为他人制作私人僧房也犯偷兰罪。未完成都犯突吉罗罪。四人以上的客人可以制作私人僧房。