English
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Saying ‘not mine’ is to be free from horizontally calculating ‘I’ and ‘mine’. Saying ‘also not others, etc.’ is because there is no nature of creation by the Great自在天 (Mahā-īśvara, Great Sovereign), etc. The explanation of the remaining sutra text is the same as above. The fourth clarifies the substance, and the text is divided into seventeen parts. It begins with distinguishing the meaning of the substance of ignorance, up to clarifying the self-nature of affliction. The first part, explaining the text of the substance of ignorance, has three sections. First is the question, second is the answer, and third is the conclusion.", "", "Sutra: ‘What is ignorance?’ This is the initial question.", "", "Sutra: ‘In these six elements, arising from the thought of oneness, the thought of unity, the thought of permanence, the thought of solidity, the thought of indestructibility, the thought of happiness, sentient beings, those who are born, those who are nurtured, men, young men, creators, the thought of I and mine, etc., and various kinds of unknowing.’ This is the second answer. The so-called six elements refer to the six elements of earth, water, fire, wind, space, and consciousness. Regarding the differences of the six elements, giving rise to the thought of no difference is called ‘thought of oneness’. Extremely small particles forming the body, clinging to a single view, is called ‘thought of unity’. Momentarily flowing and changing, yet clinging to permanence and immutability, is called ‘thought of permanence’. Originally non-existent but now existent, yet clinging to natural arising, is called ‘thought of solidity’. After arising, it will still disappear, yet clinging to the idea that it was named in the past and will not be destroyed, is called ‘thought of indestructibility’. If one generates thoughts of happiness towards the eight sufferings and three sufferings, it is called ‘thought of happiness’. ‘Sentient beings’ and ‘those who are born’ have meanings as explained before. Because of the existence of ‘I’, one can generate various destinies. Nurturing this body is called ‘clinging to nurturing’. There is a man with great power and function, moving and operating internally, so he is called ‘man’. Saying ‘person’ is also called ‘Pudgala’ (数取趣, one who goes to various destinies), who can go to various destinies, and the bodies of humans and gods that are received are called ‘Pudgala’. Saying ‘and various kinds of unknowing’ is for clinging to the knower, the seer, the perceiver, etc.", "", "Sutra: ‘This is ignorance.’ This is the third conclusion.