English
English version: According to the disciple's report, the Upadhyaya (teacher) Huiguo held recitations at the Guanyin Platform. After a long night, the Great Sage Avalokiteśvara (Guanyin, Bodhisattva of compassion) appeared in the great moon disc, with a great body and light like the white sun, and auspicious clouds were bright and pure. At that time, hundreds of thousands of people remotely admired and paid homage together. In the thirteenth year of the Dali era, the emperor ordered that the deceased Tripitaka (master of the three baskets of Buddhist scriptures) Upadhyaya of the Three Dynasties Transmission of Dharma and Abhisheka (initiation) in the Changsheng Hall's Daochang (ritual space), and ordered to tell Huiguo that after the Tripitaka Upadhyaya passed away, he was worried that the Dharma would have nowhere to go. It is said that you have learned the great Dharma, and it is always related to national affairs. By the side of Upadhyaya Huiguo, the recitation methods you received have been mostly forgotten. If someone comes to ask for guidance in the future, your position will be equivalent to that of Upadhyaya Huiguo. On the fifteenth day of the tenth month of the thirteenth year of the Dali era, Gao Lishi Li Xiancheng announced. At the beginning of the Jianzhong era, the monk Bianhong from the Holing Kingdom brought a pair of copper cymbals from his country and offered them to the Shengfo Monastery, two conch shells, and four copper water bottles, offered to Upadhyaya Huiguo as offerings, requesting to be taught the Garbhakosa (Womb Realm) Vairocana (the principal Buddha of esoteric Buddhism) Great Dharma. In the second year of the Jianzhong era, the monk Hyenil from the Silla Kingdom offered native products from his country to Upadhyaya Huiguo, requesting to be taught the Garbhakosa, Vajradhatu (Diamond Realm), Susiddhi, and other Yogas of various deities, thirty volumes in total. After being taught and becoming proficient, he returned to his country to widely propagate the great teachings. With sincere fasting and recitation, Siddhi (spiritual power or accomplishment) manifested. Thereupon, in broad daylight, he rushed to the royal palace of the Indian king to admire and pay homage, begging for the Dharma. A voice in the air said, 'In the Western Great Tang Kingdom, there is a secret Dharma, and the Dharma is in the Qinglong Monastery.' In the same year, the monk Wuzhen from the Silla Kingdom received the Garbhakosa Vairocana and the recitation teachings of various deities, etc. In the fifth year of the Zhenyuan era, he went to Central India, carrying the Sanskrit scriptures of the *Mahavairocana Sutra* and other scriptures, and died in the Tubo Kingdom. The disciples of the monastery, Yiming, Yiman, and Yicheng, simultaneously requested Upadhyaya Huiguo to teach them thirty volumes of the *Vairocana Garbhakosa Susiddhi Sutra*, etc. In the fifth year of the Zhenyuan era, by imperial order, in the Great Buddha Hall of the monastery, seven monks were ordered to pray for rain. On the seventh night, when the rain was sufficient, each was rewarded with a bundle of silk and ten strings of tea as thanks. By imperial order, at the Right Guard, the true body was welcomed into the palace with a dragon cart. In the fourth month of the sixth year of the Zhenyuan era, by imperial order, the monks... --------------------------------------------------------------------------------
Chinese
惠果入内。于长生殿。为国持念。在内七十余日。放归。每人赐绢三十匹。茶二十串。后乃分番上下。□赐四时衣物。三节料。当年杜相公黄裳韦相公亲诣受灌顶。学持念。再奏请巡台。奉 敕宜依。充观音寺大德。贞元九年。后至十三年。义恒。义一。义政。义□。义操。义云。智兴。义慜。行坚。圆通。义伦。义播。义润。俗弟子吴殷。开丕等。约五十人学法。贞元十四年。五月大旱。五月上旬。奉 敕祈雨。七日。在内道场。专精持念。祈雨日足。 恩赐绢一束。茶十串。谢。臣僧等。素无功行。天降甘雨。皇帝感化。僧等谢绢及茶。不胜顶贺。贞元十五年。八月下旬。加持皇太子。三日得差。各赐绢二十匹吴绫五十匹。茶二十串。臣等一界微僧。谢圣慈赐绫绢及茶。不胜顶贺。十六年冬十一月十六日。神威军焦护军。请和上军宅供养。并和上写真。装饰送院。十八年。和上得疾渐重。进状请退。恩命放归。且令寺将息。 朕意欲存终始。赞即不得。其年八月中旬。舍衣钵。付属义明等七人授用。贞元十九年。日本国僧空海。奉 敕将摩衲及国信物五百余贯文。奉上和上。尽将修饰道场供养。求授大悲胎藏金刚界。并诸尊瑜伽教法。经五十本。登时见境界梵阿字日月轮。现入口中。贞元二十一年。八月五日。改 为永贞元年。十二月十五日。北首掩终。至元和元年正月十七日。弟子道俗约千余人。送葬。至孟村龙原大师塔侧。厥后至宝历二年八月二十一日。义一。深达。义丹。浐川之侧。表蔺村。建塔移葬。开成四年。正月十三日。日本国僧圆行。将法衣信物。 (写本批云) 承安元年(大岁辛卯)八月二十五日戌克书毕 中川本也 观应元年九月晦日。于东寺西院僧坊。书写之讫。为一具抄中以足之也。 大法师跋他罗摩抳 一校了文字多误 明历四年(戊戌)姑洗中旬加修复毕不可及外见也 (改杲快) 权少僧都 了深 现代汉语译本： 永贞元年十二月十五日，（他）头朝北安详圆寂。到了元和元年正月十七日，弟子和信徒大约一千多人，送葬到孟村龙原大师塔旁。后来到了宝历二年八月二十一日，义一、深达、义丹在浐川旁边，表蔺村，建造佛塔并迁移安葬。（开成）四年正月十三日，日本国僧人圆行送来法衣和信物。 （写本批注说） 承安元年（太岁辛卯）八月二十五日戌时书写完毕 中川本 观应元年九月三十日，在东寺西院僧房，抄写完毕。作为一套抄本的一部分。 大法师跋他罗摩抳（Bhataramani） 校对了一遍，发现很多文字错误 明历四年（戊戌）三月中旬修复完毕，不可让外人看见。（改：杲快） 权少僧都 了深
English
English version: In the first year of Yongzhen, on the fifteenth day of the twelfth month, (he) passed away peacefully, with his head facing north. By the seventeenth day of the first month of the first year of Yuanhe, approximately over a thousand disciples and followers held a funeral procession to the side of the Longyuan Master's Pagoda in Meng Village. Later, on the twenty-first day of the eighth month of the second year of Baoli, Yi Yi, Shen Da, and Yi Dan, beside the Chan River, at Biao Lin Village, built a pagoda and moved (his remains) for burial. On the thirteenth day of the first month of the fourth year of (Kaicheng), the Japanese monk Yuanxing sent Dharma robes and tokens of faith. (The manuscript annotation says) Completed writing at the hour of Xu on the twenty-fifth day of the eighth month of the first year of Cheng'an (Tai Sui Xin Mao) Nakagawa version Completed copying on the thirtieth day of the ninth month of the first year of Kan'o, at the monks' quarters of the West Precinct of To-ji Temple. To be added as part of a complete copy. Great Dharma Master Bhataramani Proofread once, found many textual errors Completed restoration in the middle ten days of the third month of the fourth year of Meireki (Wu Xu). Not to be seen by outsiders. (Revised: Gao Kuai) Acting Junior Abbot Ryoshin --------------------------------------------------------------------------------