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大正藏第 50 册 No. 2057 大唐青龙寺三朝供奉大德行状 No. 2057 大唐青龙寺三朝供奉大德行状 先师讳惠果和尚。俗姓马氏。京兆府万年县归明乡人也。幼年九岁。便随圣佛院。故三朝国师内道场持念赐紫沙门讳昙贞和尚。立志习经。至年十七。为缘和尚。常在内道场。持念不出。乃于兴善寺三藏和上。求授大佛顶随求等真言。年十九。三藏边教授灌顶散华。得转法轮菩萨。和上云。我于南天竺国。散花得此尊。如今无异。异于吾后。弘传总持大教。如我无异。又大历八年。三月上旬。敕于慈恩寺。置方等道场。圣佛院和上。奉慈恩寺 敕。置方等道场微僧有二童子。年满二十。堪授具戒。未敢专擅与出家剃头。伏乞圣慈。许臣归寺。与二童子。并授戒衣钵。 敕赐刀一口。于青龙大佛殿前。授 敕与和上二童子剃头。赐袈裟衣钵各两副。度官告住寺。天使和上送至慈恩寺讫。却入内谢 敕。臣一界微僧。谢圣慈赐与二童子出家授戒。衣钵剃刀。官告及天使送至慈恩寺道场。授戒处讫。微僧不胜顶贺。授戒讫。年二十二。又于无畏三藏和上弟子玄超和上边。求授大悲胎藏毗卢遮那大瑜伽大教。及苏悉地大瑜伽法。及诸尊瑜伽等法。一一亲垂旨授。又于大兴善寺三 现代汉语译本： 大正藏第 50 册 No. 2057 大唐青龙寺三朝供奉大德行状 No. 2057 大唐青龙寺三朝供奉大德行状 先师讳惠果和尚（Huiguo, 佛教僧侣的名字），俗姓马氏，京兆府万年县归明乡人。幼年九岁，便跟随圣佛院，故三朝国师内道场持念赐紫沙门讳昙贞和尚（Tan Zhen, 佛教僧侣的名字）。立志学习佛经，到十七岁时，作为缘和尚，常在内道场持念不出。于兴善寺三藏和上，求授大佛顶随求等真言。十九岁时，在三藏边教授灌顶散华，得转法轮菩萨。和上说：‘我于南天竺国，散花得此尊，如今无异。异于吾后，弘传总持大教，如我无异。’又大历八年三月上旬，敕于慈恩寺，设置方等道场。圣佛院和上，奉慈恩寺的敕令，设置方等道场。微僧有两个童子，年满二十，堪授具戒，未敢擅自为他们出家剃头。伏乞圣慈，允许我归寺，与二童子一同授戒，并赐予衣钵。敕赐刀一口，于青龙大佛殿前，授敕与和上为二童子剃头，赐袈裟衣钵各两副，度官告住寺。天使和上送至慈恩寺完毕，却入内谢敕。臣一界微僧，感谢圣慈赐予二童子出家授戒的衣钵剃刀，官告及天使送至慈恩寺道场授戒处完毕。微僧不胜顶贺。授戒完毕。二十二岁时，又于无畏三藏和上弟子玄超和上边，求授大悲胎藏毗卢遮那大瑜伽大教，及苏悉地大瑜伽法，及诸尊瑜伽等法，一一亲自垂旨教授。又于大兴善寺三
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English version: T 50 No. 2057 Records of the Great Virtuous Monk Huiguo of Qinglong Temple in the Great Tang Dynasty, Who Served Three Emperors No. 2057 Records of the Great Virtuous Monk Huiguo of Qinglong Temple in the Great Tang Dynasty, Who Served Three Emperors My late teacher, the Venerable Huiguo (Huiguo, name of a Buddhist monk), whose secular surname was Ma, was a native of Guiming Village, Wannian County, Jingzhao Prefecture. At the young age of nine, he followed the Holy Buddha Monastery and the Venerable Tan Zhen (Tan Zhen, name of a Buddhist monk), a purple-robed Shramana who held recitations in the inner sanctum of the three emperors' national preceptor. He resolved to study the scriptures, and at the age of seventeen, as a 'cause' monk, he constantly stayed in the inner sanctum, reciting without leaving. He sought from the Tripitaka Master at Xingshan Temple the Surangama Dharani and other true words. At the age of nineteen, he was initiated and scattered flowers at the Tripitaka Master's side, obtaining the Wheel-Turning Bodhisattva. The Master said, 'I obtained this尊(zun, honorific counter for deities) by scattering flowers in South India, and now it is no different. Different from me later, propagate the all-encompassing great teachings, just like me.' Furthermore, in the eighth year of the Dali era, in the first ten days of the third month, an imperial decree ordered the establishment of an Equilateral Dharma assembly at Ci'en Temple. The Venerable of the Holy Buddha Monastery, following the imperial decree of Ci'en Temple, established the Equilateral Dharma assembly. This humble monk had two young boys, both twenty years old, who were qualified to receive the full precepts, but I dared not presumptuously ordain and shave their heads. I humbly beg for your sacred compassion to allow me to return to the monastery and ordain the two boys together, bestowing upon them robes and alms bowls. An imperial decree bestowed a knife, and in front of the Great Buddha Hall of Qinglong, the imperial decree was given to the Venerable to shave the heads of the two boys, bestowing two sets of robes and alms bowls each, and issuing an official notice to reside in the temple. The envoy and the Venerable escorted them to Ci'en Temple, and then returned to thank the imperial decree. This humble monk thanks your sacred compassion for bestowing upon the two boys the robes, alms bowls, razor, official notice, and envoy to escort them to the ordination site at Ci'en Temple's Dharma assembly. This humble monk is overwhelmed with gratitude. After the ordination, at the age of twenty-two, he sought from the Venerable Xuan Chao, a disciple of the Venerable Subhakarasimha, the Great Compassion Garbhadhatu Vairocana Great Yoga teachings, as well as the Susiddhi Great Yoga method, and the Yoga methods of various尊(zun, honorific counter for deities), each personally instructed. Furthermore, at the Great Xingshan Temple, the three --------------------------------------------------------------------------------
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藏和上边。求授金刚顶大瑜伽大教王经法。诸尊瑜伽密印。亲承指示。先师在内所得。恩赐等尽将奉上三藏和上。充授法之恩。每于阁下。节食邀期。时念凡经数遍。年二十五。特奉恩旨诏命入内。于长生殿。当时有敕唤。对问。师有何功效。夹天云。微僧未有功效。奉 敕便诚当时。唤童子八人。考召加持 恩命所问。尽皆成就转瓶合竹。并得成就。 帝乃大喜。至大历十年。于当寺。别 敕赐东塔院一所。置毗卢遮那灌顶道场。七僧持念。至大历十一年。加持代宗皇帝。应时便差。 敕赐紫衣一对。口奏不敢受。应时却进。敕云。朕已赐师紫衣。何得不受。奏云。一界微僧。赐紫不胜顶荷。即合便受。伏缘和上先皇赐紫。弟子不合与师齐。帝云。师大孝。是朕之错。 敕云。他宗异姓上。存遵奉孝敬之心。于此以后。堪为国师。遂赐褐衣一对。奉 敕加持。花阳公主。三日得差。后于申未之问。公主忽然不语。 皇帝与宫人等。一向前。和上奏云。时热。望阶下与宫人等。暂向微僧加持即令得差。其公主便差。言词分明。皇帝大悦。赐绢一百匹。衣一对。谢 敕。臣一界微僧。谢圣慈赐绢及衣。不胜顶贺(三日口奏移公主) 大历年中。所有恩赐钱物。一千余贯。尽修塔下功德。大历十三年。奏请前后两度巡南台 现代汉语译本：三藏和上（指精通三藏的僧人）。我请求您传授《金刚顶大瑜伽大教王经》的法门，以及诸尊（各种佛菩萨）的瑜伽密印。我将亲自接受您的指示。我将把我从先师那里得到的，以及恩赐等，全部奉献给三藏和上，以报答您传授佛法的恩情。我将经常在您那里节衣缩食，等待您的教诲，并时常念诵佛经。我二十五岁时，特别奉皇帝的旨意被召入宫内，在长生殿。当时有皇帝的敕令询问我，‘你有什么功效？’我回答说：‘微僧（谦称）没有什么功效。’奉皇帝的敕令，我便诚实地回答了。当时，皇帝召来八个童子，考验我的加持能力。恩命所问，我都全部成就，转瓶合竹（指某种法术），并且都成功了。皇帝非常高兴。到了大历十年，在当寺，皇帝特别敕赐东塔院一所，设置毗卢遮那（Vairocana，光明遍照）灌顶道场，由七个僧人持念。到了大历十一年，我加持代宗皇帝，应时就好转了。皇帝敕赐紫衣一对。我口头奏请不敢接受。应时却进献了上去。皇帝说：‘朕已经赐给你紫衣，为何不接受？’我奏答说：‘一介微僧，蒙赐紫衣，不胜感激。’我本应立即接受，但考虑到和上您之前也被先皇赐予紫衣，弟子不应与师父平起平坐。皇帝说：‘师父真是大孝，是朕的错。’皇帝敕令说：‘他宗异姓之人，尚且能够遵奉孝敬之心，从今以后，你堪为国师。’于是赐予褐衣一对。我奉皇帝的敕令加持花阳公主，三天就好了。后来在申时到未时之间，公主忽然不说话了。皇帝与宫人等都向前来。我和上奏请说：‘现在天气炎热，希望陛下与宫人等暂时离开，让我加持公主，就能好转。’公主便好了，说话也分明了。皇帝非常高兴，赐绢一百匹，衣一对，以感谢皇帝的敕令。臣一介微僧，感谢圣上的慈悲，赐予绢和衣，不胜感激（三天后口头奏请移走公主）。在大历年间，所有恩赐的钱物，一千余贯，全部用来修建塔下的功德。大历十三年，我奏请前后两次巡视南台。
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English version: I beseech the Tripiṭaka Upādhyāya (Tripiṭaka: the three divisions of the Buddhist canon; Upādhyāya: preceptor) to impart to me the Dharma of the Vajraśekhara-mahāyoga-tantrarāja-sūtra, along with the yoga mudrās of all the deities (various Buddhas and Bodhisattvas). I will personally receive your instructions. All that I have received from my former teacher, including the bestowed gifts, I will offer entirely to the Tripiṭaka Upādhyāya, to repay your kindness in imparting the Dharma. I will frequently fast and await your teachings, and constantly recite the scriptures. At the age of twenty-five, I was specially summoned into the palace by imperial decree, to the Changsheng Hall. At that time, there was an imperial edict asking me, 'What are your effects?' I replied, 'This humble monk (a self-deprecating term) has no effects.' Upon receiving the imperial edict, I answered truthfully. At that time, the emperor summoned eight boys to test my ability to bestow blessings. All that was asked by the imperial command, I accomplished, turning bottles and joining bamboo (referring to certain magical arts), and all were successful. The emperor was greatly pleased. In the tenth year of the Dali era, at the temple, the emperor specially bestowed a courtyard in the East Pagoda, establishing a Vairocana (光明遍照) Abhiṣeka (灌顶) Maṇḍala (道场), with seven monks chanting. In the eleventh year of the Dali era, I blessed Emperor Daizong, and he recovered immediately. The emperor bestowed a pair of purple robes. I verbally requested not to accept them, but then presented them. The emperor said, 'I have already bestowed the purple robes upon you, why do you not accept them?' I replied, 'A humble monk like myself is overwhelmed by the bestowal of purple robes.' I should have accepted them immediately, but considering that the Upādhyāya had previously been bestowed purple robes by the late emperor, I, as a disciple, should not be on par with my teacher. The emperor said, 'The teacher is truly filial, it is my mistake.' The emperor decreed, 'Even those of different surnames and sects are able to uphold filial piety, from now on, you are worthy of being a national preceptor.' Thus, he bestowed a pair of brown robes. I, upon the emperor's decree, blessed Princess Huayang, and she recovered in three days. Later, between the hours of Shen and Wei, the princess suddenly became mute. The emperor and the palace attendants all came forward. I, the Upādhyāya, requested, 'The weather is hot, I hope that Your Majesty and the palace attendants will temporarily leave, and I will bless the princess, and she will recover.' The princess then recovered, and her speech was clear. The emperor was greatly pleased, and bestowed one hundred bolts of silk and a pair of robes, to thank the imperial decree. This humble monk thanks the imperial grace for bestowing silk and robes, and is overwhelmed with gratitude (three days later, verbally requested to move the princess). During the Dali era, all the bestowed money and goods, over one thousand strings of cash, were used to repair the merits under the pagoda. In the thirteenth year of the Dali era, I requested to inspect the South Terrace twice, both before and after. --------------------------------------------------------------------------------
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。依师所奏。和上于观音台。持念。夜久之间。大圣观音。于大月轮中。现大身相。光明由如白日。祥云皎洁。同时数百千人。遥共瞻礼。大历十三年。 敕长生殿内道场三朝传法灌顶殁故三藏和上。 敕语惠果。三藏和上殁后。将为佛法无去时。闻师学得大法。总在缘国事□和上所边。授得念诵法门。多有废忘。他日降举问道。即是师位。大历十三年十月十五日。高李宪诚宣。建中年初。有诃陵国僧辨弘。从本国。将铜钹一具。奉上圣佛院。螺两具。铜□瓶四。□奉上和上。充供养。求授胎藏毗卢遮那大法。建中二年。新罗国僧惠日。将本国信物。奉上和上。求授胎藏金刚界苏悉地等。并诸尊瑜伽三十本。已来授讫。精通后时。却归本国。广弘大教。精诚绝粒持念。悉地现前。遂白日冲天竺国王宫中瞻礼。求乞其法。空中□言西大唐国。有秘密法法有青龙寺。同年新罗国僧悟真。授胎藏毗卢遮那及诸尊持念教法等。至贞元五年。往于中天竺国。大毗卢遮那经梵夹余经。吐藩国身殁。当院弟子僧义明。义满。义澄。同时于和上。求授毗卢遮那胎藏苏悉地等经三十本。贞元五年。奉 敕于当寺大佛殿□。令七僧祈雨。第七日夜雨足各赐绢一束。茶十串表谢。奉 敕于右卫。龙迎真身入内。贞元六年四月□曰。奉 敕令僧 现代汉语译本：根据弟子的奏报，惠果和尚在观音台持念，夜晚很久之后，大圣观音菩萨在大月轮中显现巨大的身相，光明如同白日，祥云洁白。当时有数百千人，遥远地共同瞻仰礼拜。大历十三年，皇帝敕令长生殿内道场的三朝传法灌顶圆寂的三藏和尚，敕令告诉惠果，三藏和尚圆寂后，将担心佛法没有去处。听说您学得了大法，总是在缘国事，在惠果和尚身边，传授得到的念诵法门，多有废忘。他日如果有人来请教，您的地位就相当于惠果和尚。大历十三年十月十五日，高力士李宪诚宣读。建中年初，有诃陵国僧人辨弘，从本国将铜钹一副，奉献给圣佛院，螺号两只，铜水瓶四个，奉献给惠果和尚，作为供养，请求传授胎藏界大日如来大法。建中二年，新罗国僧人惠日，将本国信物，奉献给惠果和尚，请求传授胎藏界、金刚界、苏悉地等，以及诸尊瑜伽三十本。已经传授完毕，精通之后，返回本国，广泛弘扬大教。精诚绝食持念，悉地现前。于是白日冲向天竺国王宫中瞻仰礼拜，求乞其法。空中有人说，‘西大唐国，有秘密法，法在青龙寺。’同年，新罗国僧人悟真，接受了胎藏界大日如来及诸尊持念教法等。到贞元五年，前往中天竺国，携带《大毗卢遮那经》梵文经卷和其他经书，在吐蕃国身亡。当院弟子僧人义明、义满、义澄，同时向惠果和尚请求传授毗卢遮那胎藏苏悉地等经三十本。贞元五年，奉皇帝敕令在当寺大佛殿，令七位僧人祈雨。第七日夜里雨下足了，各自赏赐绢一束，茶叶十串表示感谢。奉皇帝敕令在右卫，用龙车迎接真身进入宫内。贞元六年四月，奉皇帝敕令僧人……