English
English version Bodhisattvas cultivate and realize all dharmas (all things and phenomena). Therefore, they can manifest in various ways (show themselves universally). Although the dharmas are different, they are the same in emptiness (in the sky). If there is only difference and no sameness, the principle of interaction will be lost; if there is only sameness and no difference, the fact of interaction will be lost. Losing the principle is like ice and charcoal cannot be combined; losing the fact is like the echo in the valley cannot be summoned. When both principle and fact are complete, interaction can be achieved. Furthermore, it is necessary to know the doctrine of the Three Truths (emptiness, provisional existence, and the middle way), which is the meaning explained by the Bright Mantra. Therefore, Yijing (a Tang Dynasty monk) translated it as 'Unobstructed Avalokiteśvara Cintamani Chakra King Dharani'. The so-called 'unobstructed' means that the Bodhisattva possesses the wisdom of the Three Truths and has no obstacles of the three confusions. 'Avalokiteśvara' means that the Bodhisattva uses this wisdom to observe sentient beings and attains freedom. This is probably naming the mantra after the person who can speak it. The lotus (lotus flower) grows with fruit, which is a metaphor for the Dharmakaya virtue (the merits possessed by the true body of the Buddha) being originally complete. Cintamani (wish-fulfilling jewel) is a precious pearl. The scriptures say: 'Rain down wonderful treasures like the wish-fulfilling tree.' The Cintamani jewel is a metaphor for the liberation virtue (the merit of being liberated from bondage) that can generate all dharmas. The Chakra (treasure wheel) has the power to subdue, which is a metaphor for the Prajna virtue (the merit of wisdom) that can break all dharmas. The lotus flower emerges from the water, away from defilement and pure, which is a metaphor for Prajna. Its fragrant calyx is a metaphor for liberation. The essence of the jewel is originally round, which is a metaphor for Dharmakaya. Its color is crystal clear, which is a metaphor for Prajna. The essence of the wheel is precious, like Dharmakaya. Its function is rotating, like liberation. These three (lotus, Cintamani jewel, treasure wheel) each have three meanings, used to metaphor the three virtues (Dharmakaya virtue, liberation virtue, Prajna virtue). Mentioning one includes the three, saying three is the same as one. Because it explains this meaning, it encompasses all dharmas and transcends everything, so it is called 'King'. It prevents the evil of the nine realms and maintains the good of the Buddha realm, so it is called Dharani (total retention). Furthermore, Siksananda (a Tang Dynasty translator) translated it as 'Secret Treasury Divine Mantra'. If it were not the dharma of the Three Virtues and Three Truths, how could it bear this name? The Bodhisattva's self-cultivation is only in emptiness, while teaching others starts from provisional existence to adapt to things. Sentient beings receive teaching in provisional existence, and the ultimate teaching is only emptiness. Therefore, the Awakening of Faith (Mahayana Awakening of Faith) says: 'If one is separated from karmic consciousness, there will be no seeing appearance.' Because the Dharmakayas of all Buddhas do not have each other's forms seeing each other. Briefly analyzing it is like this. If you want to know the state of practice in detail, you should look for the Yuquan Samatha-vipassana (a Tiantai school work). Third, Praises and Adoration: With all reverence and wholehearted devotion, I bow to the eternally abiding Three Jewels of the ten directions (After bowing, kneeling with the incense burner and burning incense). Now, according to the Dharma, I respectfully hold incense and flowers. --------------------------------------------------------------------------------
Chinese
。供养十方无边法界诸佛世尊。十二部经三乘圣众(执炉捧华运想已散之复云)供养已一切恭敬(起礼一拜曲躬赞云)。 如来藏中 有真法宝 随众生性 感而遂通 大悲大士 圣观自在 所说明咒 号如意轮 悉令灭除 无量苦厄 亦能成就 一切所求 是故释迦 殷勤赞扬 诸陀罗尼 无为等者 (陈意) 一心顶礼本师释迦牟尼世尊。 一心顶礼极乐世界阿弥陀世尊。 一心顶礼十方法界诸佛世尊。 一心顶礼无障碍自在莲华如意宝轮王陀罗尼。 一心顶礼十方法界十二部经。 一心顶礼观自在菩萨摩诃萨。 一心顶礼大势至菩萨摩诃萨。 一心顶礼圆满意愿明王诸大菩萨摩诃萨。 一心顶礼十方法界三乘圣众。 持诵第四 经云。观自在菩萨白佛言。世尊我今有大陀罗尼明咒。所谓无障碍观自在。莲华如意宝轮王。第一希有能于一切所求之事。随心饶益皆得成就。世尊大慈听我说者。我当承佛威力施与众生。乃至世尊赞菩萨言。如是如是汝能悲愍诸有情类。我加护汝。菩萨既蒙佛许悲愿盈怀。即于佛前而说咒曰。 南无佛驮耶 南无达摩耶 南无僧伽耶 南无观自在菩萨摩诃萨具大悲心者 怛 现代汉语译本 供养十方无边法界的诸佛世尊，十二部经和三乘圣众。（执持香炉，手捧鲜花，心中观想供养，然后散开鲜花，再次说道）供养完毕，一切恭敬。（起身，行一拜礼，弯腰赞颂道） 如来藏中，有真实的法宝，随着众生的根性，感应而通达。大慈大悲的菩萨，圣观自在（Avalokiteśvara），所说的明咒，名为如意轮（Cintamanicakra），能够完全灭除无量的苦难，也能成就一切所求。因此释迦（Śākyamuni）殷勤地赞扬，诸多的陀罗尼（dhāraṇī），是无为平等的。（陈述心意） 一心顶礼本师释迦牟尼（Śākyamuni）世尊。 一心顶礼极乐世界阿弥陀（Amitābha）世尊。 一心顶礼十方法界的诸佛世尊。 一心顶礼无障碍自在莲华如意宝轮王陀罗尼（Anantāraya-Cintamanicakra-rāja-dhāraṇī）。 一心顶礼十方法界的十二部经。 一心顶礼观自在菩萨摩诃萨（Avalokiteśvara Bodhisattva Mahāsattva）。 一心顶礼大势至菩萨摩诃萨（Mahāsthāmaprāpta Bodhisattva Mahāsattva）。 一心顶礼圆满意愿明王诸大菩萨摩诃萨。 一心顶礼十方法界三乘圣众。 持诵第四，经中说：观自在菩萨（Avalokiteśvara Bodhisattva）对佛说：‘世尊，我现在有大陀罗尼明咒，名为无障碍观自在莲华如意宝轮王（Anantāraya-Avalokiteśvara-Cintamanicakra-rāja）。这是第一希有的，能够对于一切所求之事，随心饶益，都能得到成就。世尊大慈，请听我说，我当承佛的威力，施与众生。’乃至世尊赞叹菩萨说：‘如是如是，你能够悲悯诸有情众生，我加持护佑你。’菩萨既然蒙佛允许，悲愿充满心中，就在佛前说了咒语： 南无佛驮耶（Namo Buddhāya），南无达摩耶（Namo Dharmāya），南无僧伽耶（Namo Saṃghāya），南无观自在菩萨摩诃萨具大悲心者（Namo Avalokiteśvarāya Bodhisattvāya Mahāsattvāya Mahākāruṇikāya），怛
English
English version Offering to all Buddhas and World-Honored Ones in the boundless Dharma realms of the ten directions, the twelve divisions of scriptures, and the holy assembly of the Three Vehicles. (Holding the incense burner and flowers, visualizing the offering, then scattering the flowers, and saying again) Offering completed, with utmost reverence. (Rise, bow once, and with a bent body, praise) Within the Tathāgatagarbha (Tathāgatagarbha), there is a true Dharma treasure, which, according to the nature of sentient beings, is felt and becomes accessible. The greatly compassionate Bodhisattva, the holy Avalokiteśvara (Avalokiteśvara), speaks the luminous mantra, named Cintamanicakra (Cintamanicakra), which can completely eliminate immeasurable suffering and can also accomplish all that is sought. Therefore, Śākyamuni (Śākyamuni) earnestly praises the many dhāraṇīs (dhāraṇī), which are non-active and equal. (State intention) With one mind, I prostrate before the original teacher, the World-Honored Śākyamuni (Śākyamuni). With one mind, I prostrate before the World-Honored Amitābha (Amitābha) of the Land of Ultimate Bliss. With one mind, I prostrate before all the Buddhas and World-Honored Ones in the Dharma realms of the ten directions. With one mind, I prostrate before the Anantāraya-Cintamanicakra-rāja-dhāraṇī (Anantāraya-Cintamanicakra-rāja-dhāraṇī). With one mind, I prostrate before the twelve divisions of scriptures in the Dharma realms of the ten directions. With one mind, I prostrate before Avalokiteśvara Bodhisattva Mahāsattva (Avalokiteśvara Bodhisattva Mahāsattva). With one mind, I prostrate before Mahāsthāmaprāpta Bodhisattva Mahāsattva (Mahāsthāmaprāpta Bodhisattva Mahāsattva). With one mind, I prostrate before the Wish-Fulfilling Jewel King and all the great Bodhisattvas Mahāsattvas. With one mind, I prostrate before the holy assembly of the Three Vehicles in the Dharma realms of the ten directions. In the fourth section of the recitation, the sutra says: Avalokiteśvara Bodhisattva (Avalokiteśvara Bodhisattva) said to the Buddha: 'World-Honored One, I now have a great dhāraṇī mantra, called the Anantāraya-Avalokiteśvara-Cintamanicakra-rāja (Anantāraya-Avalokiteśvara-Cintamanicakra-rāja). It is the foremost and rare, capable of enriching all sought-after matters according to one's heart's desire, and all can be accomplished. World-Honored One, with great compassion, please listen to me, I shall, relying on the Buddha's power, bestow it upon sentient beings.' Thereupon, the World-Honored One praised the Bodhisattva, saying: 'So it is, so it is, you are able to have compassion for all sentient beings, I will add my protection to you.' The Bodhisattva, having received the Buddha's permission, with a heart full of compassionate vows, then spoke the mantra before the Buddha: Namo Buddhāya (Namo Buddhāya), Namo Dharmāya (Namo Dharmāya), Namo Saṃghāya (Namo Saṃghāya), Namo Avalokiteśvarāya Bodhisattvāya Mahāsattvāya Mahākāruṇikāya (Namo Avalokiteśvarāya Bodhisattvāya Mahāsattvāya Mahākāruṇikāya), 怛 --------------------------------------------------------------------------------
Chinese
侄他 唵 斫羯罗伐底 震多末尼 莫诃钵蹬谜 噜噜噜噜 底瑟侘(丑家切)篅(市传切)攞阿羯利沙也 吽 癹沙诃(此名根本咒) 唵 钵蹋摩 震多末尼 篅攞吽(此名大心咒) 唵 跋喇陀 钵亶(多旱切)谜吽(此名随心咒) 尔时观自在菩萨。说是陀罗尼已。大地六种震动。天龙药叉犍闼婆等。诸有宫殿亦皆旋转迷惑。所依一切恶魔为障碍者。见自宫殿皆悉焰起无不惊怖。乃至于地狱中受苦众生。皆悉离苦得生天上。 忏愿第五 普为四恩三有法界众生 悉愿断除三障。归命忏悔至心忏悔。我比丘(某甲)归命十方常住三宝。释迦牟尼阿弥陀佛圣观自在具大悲者。愿起哀怜为作明证。我为法界一切众生。无始心性如摩尼宝。自体清净神用本然为诸如来同一秘藏。妄想流动幻有轮回。于生死中受诸热恼。所谓过现造积四重五逆十恶之业。当堕阿鼻地狱之苦。以恶业故现身所缠一切疾病种种灾厄。广如经说诸恶因缘。今奉大悲圣观自在教。我诵持如意宝轮。令得灭除如是罪障。百千种事所愿皆成。惟愿菩萨受我忏悔。从我所求施与摩尼。雨诸珍宝世及出世福慧资粮。皆使随心无不充足。乃至尽其形寿不入胞胎。莲华化生极乐世界。见阿弥陀佛观自在菩萨真实色身。闻妙法音证圆通性。然后普门 侄他 唵 斫羯罗伐底（Cakravarti，转轮王） 震多末尼（Cintamani，如意宝珠） 莫诃钵蹬谜（Mahapadme，大莲花） 噜噜噜噜 底瑟侘 篅攞阿羯利沙也 吽 癹沙诃 (此名根本咒) 唵 钵蹋摩（Padma，莲花） 震多末尼 篅攞吽 (此名大心咒) 唵 跋喇陀 钵亶谜吽 (此名随心咒) 尔时观自在菩萨。说是陀罗尼已。大地六种震动。天龙药叉犍闼婆等。诸有宫殿亦皆旋转迷惑。所依一切恶魔为障碍者。见自宫殿皆悉焰起无不惊怖。乃至于地狱中受苦众生。皆悉离苦得生天上。 忏愿第五 普为四恩三有法界众生 悉愿断除三障。归命忏悔至心忏悔。我比丘(某甲)归命十方常住三宝。释迦牟尼阿弥陀佛圣观自在具大悲者。愿起哀怜为作明证。我为法界一切众生。无始心性如摩尼宝。自体清净神用本然为诸如来同一秘藏。妄想流动幻有轮回。于生死中受诸热恼。所谓过现造积四重五逆十恶之业。当堕阿鼻地狱之苦。以恶业故现身所缠一切疾病种种灾厄。广如经说诸恶因缘。今奉大悲圣观自在教。我诵持如意宝轮。令得灭除如是罪障。百千种事所愿皆成。惟愿菩萨受我忏悔。从我所求施与摩尼。雨诸珍宝世及出世福慧资粮。皆使随心无不充足。乃至尽其形寿不入胞胎。莲华化生极乐世界。见阿弥陀佛观自在菩萨真实色身。闻妙法音证圆通性。然后普门