English
English version: I, so-and-so, repent for all the karmas accumulated since beginningless time until this very day. My mind has been filled with cruelty and devoid of compassion. Sometimes I have killed due to greed, anger, ignorance, or arrogance. I have devised evil schemes, vowed to kill, wished for killing, and even used curses to kill. I have destroyed lakes and ponds by breaking dams, burned mountains and fields, and engaged in hunting and fishing. I have caused fires by wind, released falcons and hounds, harming all beings. I now repent for all these sins. I have used cages, traps, pits, pitchforks, halberds, bows, and arrows to shoot flying birds and running animals. I have used nets, weirs, hooks, and scoops to catch aquatic creatures such as fish, turtles, soft-shelled turtles, alligators, shrimp, clams, snails, and mussels, leaving them nowhere to hide in water, on land, or in the air. I have raised chickens, pigs, cattle, sheep, dogs, geese, and ducks for my own kitchen or to sell to others for slaughter. Their cries of agony have not ceased before their feathers fall, their scales are damaged, their heads and bodies are separated, their bones and flesh are crushed, they are skinned, cut, roasted, boiled, and subjected to excruciating pain, all inflicted upon innocent lives. Merely for the sake of momentary gratification, the taste is fleeting, lasting only as long as it touches the three inches of the tongue. However, the karmic retribution and suffering will last for eons. I now sincerely repent for all these sins. Furthermore, from beginningless time until this very day, I have engaged in wars and conflicts, fighting on battlefields, with armies clashing and killing each other. I have killed myself, incited others to kill, and rejoiced in killing. I have learned butchery and hired myself out as an executioner, slaughtering other lives and acting without compassion. I have indulged in rage, wielding swords and spears, either slashing or stabbing, pushing people into pits, drowning them, blocking caves, destroying nests, crushing them with stones, or trampling all beings with carts and horses. These sins are countless and boundless, and I now reveal and repent for them all. Furthermore, from beginningless time until this very day, I have committed abortions, destroyed eggs, and used poisons and witchcraft to harm and kill beings. I have cultivated land, dug the earth, planted gardens, raised silkworms, and boiled cocoons, causing immense harm and killing. I have slapped mosquitoes, picked off biting fleas and lice, burned and cleared dung and garbage, and dug and diverted ditches, wrongly harming all beings. I have eaten fruits, used grains, and consumed vegetables, causing the death of beings. I have burned firewood and lit lamps and candles, burning various insects. I have taken soy sauce and vinegar without... --------------------------------------------------------------------------------
Chinese
先摇动。或泻汤水浇杀虫蚁。如是乃至行住坐卧四威仪中。恒常伤杀飞空着地微细众生。凡夫识暗不觉不知。今日发露皆悉忏悔。又复无始以来至于今日。或以鞭杖枷锁桁械压拉拷掠打掷。手脚蹴踏拘缚笼系。断绝水谷。如是种种诸恶方便苦恼众生。今日至诚向十方佛尊法圣众。皆悉忏悔。愿承是忏悔。杀害等罪。所生功德生生世世得金刚身。寿命无穷永离怨憎无杀害想。于诸众生得一子地。若见危难急厄之者。不惜身命方便救脱。然后为说微妙正法。使诸众生睹形见影皆蒙安乐。闻名听声恐怖悉除。我今稽颡归依于佛。 南无毗卢遮那佛 南无本师释迦牟尼佛 南无阿弥陀佛 南无弥勒佛 南无龙种上尊王佛 南无龙自在王佛 南无宝胜佛 南无觉华定自在王佛 南无袈裟幢佛 南无师子吼佛 南无文殊师利菩萨 南无普贤菩萨 南无大势至菩萨 南无地藏菩萨 南无大庄严菩萨 南无观自在菩萨 礼诸佛已。次复忏悔。某甲等次忏劫盗之业。经中说言。若物属他。他所守护。于此物中一草一叶不与不取。何况窃盗。但自众生唯见现在利。故以种种不道而取。致使未来受此殃累。是故经言。劫盗之罪能令众生堕于地狱饿鬼受苦。若在畜生则受牛马驴骡骆驼等形。以其所有身力血肉偿他宿债。若生人中为 现代汉语译本 先摇动（指可能伤害众生的行为）。或者倾倒汤水浇杀虫蚁。像这样乃至在行走、站立、坐卧这四种威仪中，经常伤害杀害飞行在空中、落在地上的细微众生。凡夫俗子因为认识昏暗，不觉察也不知道。今天全部发露出来，都忏悔。又从无始以来直到今天，或者用鞭杖、枷锁、桁械（刑具）压、拉、拷打、摔打，用手脚踢踩，拘禁捆绑，断绝饮食。像这样种种恶劣的手段苦恼众生。今天至诚地向十方佛、尊法、圣众，全部忏悔。愿凭借这忏悔杀害等罪所产生的功德，生生世世得到金刚不坏之身，寿命无穷无尽，永远远离怨恨憎恶，没有杀害众生的念头。对于一切众生，生起如同对待自己孩子一样的心。如果见到有处于危难紧急困厄之中的人，不吝惜自己的生命，想方设法救助他们脱离困境，然后为他们宣说微妙的正法，使一切众生看到我的形体身影都能得到安乐，听到我的名字声音，恐怖都消除。我现在稽首叩拜，归依于佛。 南无 毗卢遮那佛（Vairocana Buddha） 南无 本师 释迦牟尼佛（Sakyamuni Buddha） 南无 阿弥陀佛（Amitabha Buddha） 南无 弥勒佛（Maitreya Buddha） 南无 龙种上尊王佛 南无 龙自在王佛 南无 宝胜佛（Ratnasambhava Buddha） 南无 觉华定自在王佛 南无 袈裟幢佛 南无 师子吼佛 南无 文殊师利菩萨（Manjusri Bodhisattva） 南无 普贤菩萨（Samantabhadra Bodhisattva） 南无 大势至菩萨（Mahasthamaprapta Bodhisattva） 南无 地藏菩萨（Ksitigarbha Bodhisattva） 南无 大庄严菩萨 南无 观自在菩萨（Avalokitesvara Bodhisattva） 礼拜诸佛完毕。接下来忏悔。我等忏悔劫盗的罪业。《经》中说：‘如果某物属于他人，被他人所守护，对于此物，即使是一草一叶，不给与就不能拿取，更何况是偷盗。’但是众生只看到眼前的利益，所以用各种不正当的手段获取，导致未来遭受这样的灾祸。所以经中说，劫盗的罪过能使众生堕入地狱、饿鬼道受苦。如果转生为畜生，则会变成牛、马、驴、骡、骆驼等形，用自己的身力血肉偿还前世的债务。如果转生为人，会...
English
English version First, shake (referring to actions that may harm sentient beings). Or pour hot water to kill insects and ants. Like this, even in the four dignities of walking, standing, sitting, and lying down, one constantly harms and kills subtle beings flying in the air and on the ground. Ordinary people, due to their darkened awareness, are not aware and do not know. Today, I reveal all of these and repent. Furthermore, from beginningless time until today, either with whips and staffs, yokes and chains, cangues and instruments of torture, pressing, pulling, flogging, striking, kicking with hands and feet, confining and binding, cutting off food and drink. In this way, all kinds of evil means cause suffering to sentient beings. Today, with utmost sincerity, I repent to the Buddhas of the ten directions, the honored Dharma, and the holy assembly. I vow that by virtue of the merit arising from this repentance of the sins of killing and harming, in life after life, I may obtain an indestructible Vajra body, infinite lifespan, forever be free from hatred and resentment, and have no thoughts of killing sentient beings. Towards all sentient beings, may I develop a mind like that of a parent towards their only child. If I see those in danger, urgent distress, I will not spare my life, but will skillfully rescue them from their plight, and then proclaim the subtle and correct Dharma for them, so that all sentient beings who see my form and shadow may obtain peace and happiness, and those who hear my name and voice may have all fear removed. I now bow my head and take refuge in the Buddha. Namo Vairocana Buddha, Namo Sakyamuni Buddha, Namo Amitabha Buddha, Namo Maitreya Buddha, Namo Longzhongshangzunwang Buddha, Namo Longzizaiwang Buddha, Namo Ratnasambhava Buddha, Namo Juehuadingzizaiwang Buddha, Namo Jiashachuang Buddha, Namo Shizihou Buddha, Namo Manjusri Bodhisattva, Namo Samantabhadra Bodhisattva, Namo Mahasthamaprapta Bodhisattva, Namo Ksitigarbha Bodhisattva, Namo Dazhuangyan Bodhisattva, Namo Avalokitesvara Bodhisattva. Having prostrated to all the Buddhas, I next repent. We repent of the karma of robbery. The Sutra says: 'If something belongs to another, and is protected by another, then with regard to this thing, even a single blade of grass or a single leaf, one must not take it without being given it, how much more so stealing.' But sentient beings only see the present benefit, so they use all kinds of improper means to obtain it, causing them to suffer such calamities in the future. Therefore, the Sutra says that the sin of robbery can cause sentient beings to fall into the hells and hungry ghost realms to suffer. If they are reborn as animals, they will take the form of cows, horses, donkeys, mules, camels, etc., using their physical strength, blood, and flesh to repay their debts from past lives. If they are reborn as humans, they will... --------------------------------------------------------------------------------
Chinese
他奴婢。衣不蔽形食不充口。贫寒困苦人理殆尽。劫盗既有如是苦报。是故今日至诚求哀忏悔。某甲等自从无始以来至于今日。或盗他财宝兴刃强夺。或自夺身逼迫而取。或恃公威。或假势力高桁大械。枉压良善吞纳奸货。拷直为曲。为此因缘身罹宪网。或任邪治领他财物。侵公益私侵私益公。损彼利此损此利彼。割他自饶口与心吝。或窃没租估。偷渡关津。私匿公课藏隐使役。如是等罪皆悉忏悔。又复无始以来至于今日。或是佛法僧物不与而取。或经像物。或治塔寺物。或供养常住僧物。或拟招提僧物。或盗取误用恃势不还。或自借。或贷人。或复换贷漏忘。或三宝物。混乱杂用。或以众物谷米樵薪盐豉酱醋菜茹果实钱帛竹木缯彩幡盖香华油烛。随情逐意。或自用。或与人。或摘佛华果用僧鬘物。因三宝财物私自利己。如是等罪无量无边。今日惭愧皆悉忏悔。又复无始以来至于今日。或作周旋。朋友师僧同学父母兄弟六亲眷属共住同止。百一所须更相欺誷。或于乡邻比近。移篱拓墙侵他地宅。改标易相虏掠资财。包占田园因公托私。夺人邸店及以屯野。如是等罪今悉忏悔。又复无始以来。或攻城破邑烧村坏栅。偷卖良民诱他奴婢。或复枉压无罪之人。使其形殂血刃身彼徒锁。家缘破散骨肉生离。分张异域生死隔绝。 如是等罪无量无边今悉忏悔。又复无始以来至于今日。或商估博货邸店市易。轻秤小斗减割尺寸。盗窃分铢欺誷圭合。以粗易好以短换长。欺巧百端希望毫利。如是等罪今悉忏悔。又复无始以来至于今日。穿窬墙壁断道抄掠。抵捍债息。负情违要面欺心取。或非道陵夺鬼神禽畜四生之物。或假托卜相取人财宝。如是乃至以利求利。恶求多求无厌无足。如是等罪无量无边不可说尽。今日至祷向十方佛尊法圣众皆悉忏悔。愿承是忏悔。劫盗等罪。所生功德生生世世得如意宝常雨七珍。上妙衣服百味甘馔种种汤药。随其所须应念即至。一切众生无偷夺想。皆能少欲知足不耽不染。常乐惠施行给济道。舍头目髓脑如弃涕唾。回向满足檀波罗蜜。某甲等次复忏悔贪爱之罪。经中说言。但为欲故关在痴狱。没生死河莫知能出。众生为是五欲因缘。从昔以来流转生死。一切众生历劫生中所积身骨。如王舍城毗富罗山。所饮母乳如四海水。身所出血复过于此。父母兄弟六亲眷属。命终哭泣所出目泪。如四海水。是故说言。有爱则生。爱尽则灭。故知生死贪爱为本。所以经言。淫欲之罪能令众生堕于地狱饿鬼受苦。若在畜生则受鸽雀鸳鸯等身。若在人中妻不贞良。得不随意眷属。淫欲既有如此恶果。是故今日至诚求哀忏悔。某甲等从无始 以来至于今日。或偷人妻妾夺他妇女。侵陵贞洁污比丘尼。破他梵行逼迫不道。浊心邪视言语嘲调。或复耻他门户污贤善名。或于男子五种人所起不净行。如是等罪无量无边。今日至诚皆悉忏悔。愿承是忏悔。淫欲等罪所生功德。生生世世自然化生不由胞胎。清净皎洁相好光明。六情开朗聪利明达。了悟恩爱犹如桎梏。观彼六尘如幻如化。于五欲境决定厌离。乃至梦中不起邪想。内外因缘永不能动。忏悔发愿已归命礼三宝。 前已忏悔身三业竟。今当次第忏悔口四恶业。经中说言。口业之罪能令众生堕于地狱饿鬼受苦。若在畜生则受鸺鹠鸲鵅鸟形。闻其声者无不憎恶。若生人中口气常臭。有所言说人不信受。眷属不和常好斗诤。口业既有如此恶果。是故今日志诚归依三宝皆悉忏悔。某甲等自从无始以来至于今日。以恶口业于四生六道造种种罪。出言粗犷发语暴横。不问尊卑亲疏贵贱。稍不如意便怀瞋怒。骂詈毁辱猥亵秽恶无所不至。使彼衔恨终身不忘。连祸结仇无有穷已。又或怨黩天地诃责鬼神。贬斥圣贤诬污良善。如是恶口所起罪业无量无边。今日至诚皆悉忏悔。又复无始以来至于今日。以妄语业作种种罪。意中希求名誉利养。匿情变诈昧心厚颜。指有言空。指空言有。见言不见。不见言见。闻言不闻。不闻 现代汉语译本：从过去到现在，我可能偷盗他人妻妾，强占他人妇女，侵犯贞洁，玷污比丘尼（佛教女尼），破坏他人清净的修行，以不正当手段逼迫他人，心怀污浊邪念，用言语嘲讽戏弄他人，或者羞辱他人的家门，玷污贤良之人的名声，或者对男子做出五种不清净的行为。像这样的罪过，无量无边。今天我真心诚意地全部忏悔。愿凭借这忏悔淫欲等罪所产生的功德，使我生生世世自然化生，而不是从母胎出生，拥有清净皎洁的相貌和光明，六根（眼、耳、鼻、舌、身、意）开朗，聪慧敏锐，明白恩爱就像枷锁一样束缚人，看那六尘（色、声、香、味、触、法）如梦幻泡影。对于五欲（财、色、名、食、睡）的境界，我决心厌恶远离，甚至在梦中也不起邪念。内外因缘永远不能动摇我的心。忏悔发愿完毕，我归命礼敬三宝（佛、法、僧）。 前面已经忏悔了身三业（杀、盗、淫）的罪过，现在应当依次忏悔口四恶业（妄语、两舌、恶口、绮语）。经书中说，口业的罪过能使众生堕入地狱、饿鬼道受苦。如果转生为畜生，就会变成猫头鹰、鸲鹆等令人厌恶的鸟类。听到它们叫声的人没有不厌恶的。如果转生为人，口气常常是臭的，说的话没有人相信，眷属不和睦，常常喜欢争斗。口业既然有如此恶果，所以今天我真心诚意地皈依三宝，全部忏悔。我某甲等，自从无始以来直到今天，以恶口业在四生六道（天、人、阿修罗、地狱、饿鬼、畜生）中造作种种罪过。说出的话粗鲁野蛮，发出的言语暴躁凶狠，不分尊卑亲疏贵贱，稍微不如意就心怀嗔怒，谩骂毁辱，猥亵污秽，无所不用其极，使他人怀恨在心，终身不忘，连累祸患，结下仇恨，没有穷尽。又或者怨天尤人，责骂鬼神，贬低斥责圣贤，诬陷玷污善良的人。像这样恶口所产生的罪业，无量无边。今天我真心诚意地全部忏悔。又从无始以来直到今天，以妄语业造作种种罪过。心中希望得到名誉和利益，隐藏实情，改变事实，昧着良心，厚颜无耻，指有说无，指无说有，看见说没看见，没看见说看见，听见说没听见，没听见