English
English version: In common parlance, if what is said is timely and appropriate, it enables the listeners to immediately understand and awaken, transcending the mundane and entering the sacred, opening the eye of wisdom. After repenting and making vows, take refuge in the Triple Gem (Buddha, Dharma, Sangha). Having already repented of the three karmas of body (killing, stealing, and sexual misconduct) and the four karmas of speech (false speech, frivolous speech, harsh speech, and divisive speech), now we shall successively repent of the sinful obstacles created by the six senses (eye, ear, nose, tongue, body, and mind). I, so-and-so, from beginningless time until today, have been deluded by colors with my eyes, loving and attached to black, yellow, red, green, scarlet, and purple, as well as precious toys and ornaments. Or I have been attached to the beauty of men and women, generating unlawful thoughts about their height, complexion, and seductive appearances. Or my ears have been greedy for pleasant sounds, such as court music, shang melodies, string and wind instruments, and singing and dancing. Or I have generated unlawful thoughts about the sounds, speech, cries, and laughter of men and women. Or my nose has relied on famous fragrances such as agarwood, sandalwood, musk, saffron, and storax, generating unlawful thoughts. Or my tongue has been greedy for delicious flavors, craving the fresh, sweet, and fatty flesh of sentient beings to nourish the four elements (earth, water, fire, and wind), further increasing the root of suffering and generating unlawful thoughts. Or my body has delighted in luxurious silks, embroideries, cotton fabrics, and fine silk, all kinds of delicate and smooth, bejeweled and beautiful clothes, generating unlawful thoughts. Or my mind has been filled with confused thoughts, touching upon things contrary to the Dharma. Due to the boundless and limitless sinful karma created by these six senses, today I sincerely pray and repent to all the Buddhas, honored Dharma, and noble Sangha of the ten directions. May the merit of repenting of the eye sense enable these eyes to thoroughly see the pure Dharma body of all the Buddhas and Bodhisattvas of the ten directions, without perceiving duality (existence and non-existence). May the merit of repenting of the ear sense enable these ears to constantly hear the correct Dharma spoken by all the Buddhas and sages of the ten directions, and to practice it as taught. May the merit of repenting of the nose sense enable this nose to constantly smell the fragrance of entering the Dharma position in the Land of Fragrance Accumulation, abandoning the impure and foul odors of birth and death. May the merit of repenting of the tongue sense enable this tongue to constantly partake of the food of Dharma joy and meditative bliss, not craving the taste of the flesh of sentient beings. May the merit of repenting of the body sense enable this body to wear the robe of the Tathagata, don the armor of patience, lie on the bed of fearlessness, and sit on the seat of Dharma emptiness. May the merit of repenting of the mind sense enable this mind to achieve the Ten Powers (the ten powers of a Buddha), penetrate the Five Sciences (grammar, crafts, medicine, logic, and inner knowledge), deeply contemplate the emptiness and equality of the Two Truths (conventional truth and ultimate truth), enter the stream of Dharma nature from skillful means and wisdom, increasing moment by moment, clearly revealing the great non-origination forbearance of the Tathagata (a profound realization that all dharmas neither arise nor cease). After making vows, take refuge in the Triple Gem. Compassionate Samadhi Water Repentance, Scroll Middle T45, no. 19 -------------------------------------------------------------------------------- 10 慈悲水忏法 慈悲水忏法卷下
Chinese
一切诸佛愍念众生为说水忏道场总法今当归命一切诸佛。 南无毗卢遮那佛 南无本师释迦牟尼佛 南无阿弥陀佛 南无弥勒佛 南无龙种上尊王佛 南无龙自在王佛 南无宝胜佛 南无觉华定自在王佛 南无袈裟幢佛 南无师子吼佛 南无文殊师利菩萨 南无普贤菩萨 南无大势至菩萨 南无地藏菩萨 南无大庄严菩萨 南无观自在菩萨 礼诸佛已。次复忏悔。已忏身三口四竟。次复忏悔佛法僧间一切诸障。经中佛说。人身难得佛法难闻。众僧难值信心难生。六根难具善友难得。而今相与宿植善根得此人身六根完具。又值善友得闻正法。于其中间复各不能尽心精勤。恐于未来长溺万苦无有出期。是故今日至诚求哀忏悔。某甲等自从无始以来至于今日。常以无明覆心。烦恼障意见佛形像不能尽心恭敬。轻蔑众僧残害善友。破塔毁寺焚烧经像。出佛身血。或自处华堂。安置尊像卑猥之处。使烟薰日曝风吹雨露尘土污坌雀鼠毁坏。共住同宿曾无礼敬。或裸露像前初不严饰。遮掩灯烛关闭殿宇。障佛光明如是等罪今日至诚皆悉忏悔。又复无始以来至于今日。或于法间以不净手把捉经卷。或临经书非法俗语。或安置床头坐起不敬。或关闭箱箧虫蠹朽烂。或首轴 现代汉语译本 10 慈悲水忏法 慈悲水忏法卷下 一切诸佛怜悯众生，为他们宣说水忏道场的总法，现在应当归命于一切诸佛。 南无 毗卢遮那佛（Vairocana Buddha） 南无 本师 释迦牟尼佛（Sakyamuni Buddha） 南无 阿弥陀佛（Amitabha Buddha） 南无 弥勒佛（Maitreya Buddha） 南无 龙种上尊王佛 南无 龙自在王佛 南无 宝胜佛 南无 觉华定自在王佛 南无 袈裟幢佛 南无 师子吼佛 南无 文殊师利菩萨（Manjusri Bodhisattva） 南无 普贤菩萨（Samantabhadra Bodhisattva） 南无 大势至菩萨（Mahasthamaprapta Bodhisattva） 南无 地藏菩萨（Ksitigarbha Bodhisattva） 南无 大庄严菩萨 南无 观自在菩萨（Avalokitesvara Bodhisattva） 礼拜诸佛之后，再次忏悔。已经忏悔了身三、口四之后，再次忏悔佛、法、僧之间的一切障碍。经书中佛说，人身难得，佛法难闻，众僧难值，信心难生，六根难具，善友难得。而今我们相互之间，宿世种植善根，得到这人身，六根完具。又遇到善友，得闻正法。于这其中，又各自不能尽心精勤。恐怕在未来长久沉溺于万般痛苦，没有脱离的期限。所以今日至诚求哀忏悔。弟子某甲等，自从无始以来直到今日，常常被无明覆盖内心，被烦恼障碍，见到佛的形像不能尽心恭敬，轻蔑众僧，残害善友，破坏佛塔，毁坏寺庙，焚烧经书佛像，出佛身血。或者自己居住在华丽的殿堂，却把尊贵的佛像安放在卑贱污秽的地方，使佛像被烟熏日晒，风吹雨淋，尘土污染，雀鼠毁坏，（我们）共同居住同睡，却从未有礼敬之心。或者在佛像前，从不严加装饰，遮掩灯烛，关闭殿宇，遮蔽佛的光明。像这样的罪过，今日至诚地全部忏悔。又从无始以来直到今日，或者在佛法方面，用不干净的手拿取经卷，或者对着经书说不合佛法的世俗语言，或者把经书安放在床头，坐起不敬，或者关闭在箱子里，被虫蛀朽烂，或者书的首尾卷轴
English
English version 10. The Compassionate Water Repentance Dharma The Lower Volume of the Compassionate Water Repentance Dharma All Buddhas, in their compassion for sentient beings, expound the general Dharma of the Water Repentance ceremony. Now, we shall take refuge in all Buddhas. Namo Vairocana Buddha (毗卢遮那佛) Namo Sakyamuni Buddha (本师释迦牟尼佛) Namo Amitabha Buddha (阿弥陀佛) Namo Maitreya Buddha (弥勒佛) Namo Longzhong Supreme King Buddha (龙种上尊王佛) Namo Dragon自在王佛 Namo Ratnasambhava Buddha (宝胜佛) Namo觉华定自在王佛 Namo Kasaya Banner Buddha (袈裟幢佛) Namo Lion's Roar Buddha (师子吼佛) Namo Manjusri Bodhisattva (文殊师利菩萨) Namo Samantabhadra Bodhisattva (普贤菩萨) Namo Mahasthamaprapta Bodhisattva (大势至菩萨) Namo Ksitigarbha Bodhisattva (地藏菩萨) Namo Great Adornment Bodhisattva (大庄严菩萨) Namo Avalokitesvara Bodhisattva (观自在菩萨) After prostrating to all Buddhas, we further repent. Having repented of the three karmas of body and four of speech, we further repent of all obstacles between the Buddha, the Dharma, and the Sangha. In the sutras, the Buddha said: 'It is difficult to obtain a human body, difficult to hear the Buddha's teachings, difficult to encounter the Sangha, difficult to generate faith, difficult to have the six faculties complete, and difficult to find good friends.' Now, we, together, have planted good roots in past lives, obtained this human body, and have complete six faculties. Moreover, we have encountered good friends and heard the true Dharma. Yet, within this, we have each failed to exert our minds fully and diligently. Fearing that in the future we will be drowned in myriad sufferings without any hope of escape, therefore, today, with utmost sincerity, we seek repentance. Disciples, such as so-and-so, from beginningless time until today, have constantly had our minds covered by ignorance, obstructed by afflictions and wrong views. Seeing the images of the Buddhas, we fail to offer our utmost respect. We slight the Sangha, harm good friends, destroy pagodas, ruin temples, burn sutras and Buddha images, and draw blood from the Buddha's body. Or we ourselves dwell in magnificent halls, while placing the honored images in lowly and defiled places, allowing them to be smoked, sun-baked, wind-blown, rained upon, dirtied by dust, and damaged by sparrows and mice. We live together and sleep together, yet have never had any reverence. Or before the Buddha images, we never adorn them properly, obscure the lamps and candles, close the halls, and obstruct the Buddha's light. Such offenses as these, today, with utmost sincerity, we all repent. Furthermore, from beginningless time until today, in regard to the Dharma, we take hold of sutra scrolls with unclean hands, or speak secular words that are not in accordance with the Dharma while facing the sutras, or place the sutras on the head of the bed, or are disrespectful when sitting or rising, or close them in boxes where they are moth-eaten and decayed, or the head and tail scrolls --------------------------------------------------------------------------------
Chinese
脱落部帙失次。或挽脱漏误纸墨破裂自不修习不肯流传。如是等罪今日志诚皆悉忏悔。或眠地听经仰卧读诵。高声语笑乱他听法。或邪解佛语僻说圣意。非法说法。法说非法。非犯说犯。犯说非犯。轻罪说重。重罪说轻。或抄前着后。抄后着前。前后着中。中着前后。绮饰文词安置己典。或为利养名誉恭敬。为人说法无道德心。求法师过而为论义非理弹击。不为长解求出世法。或轻慢佛语尊重邪教。毁呰大乘赞声闻道。如是等罪无量无边皆悉忏悔。又复无始以来至于今日。或于僧间有障杀阿罗汉破和合僧。害发无上菩提心人。断灭佛种使圣道不行。或剥脱道人鞭拷沙门。楚挞驱使苦言加谤。或破净戒及破威仪。或劝他人舍于八正受行五法。或假托形仪窥窃常住。如是等罪今悉忏悔。或裸露身形轻衣傏𠊲。在经像前不净脚履踏上殿塔。或着屧屐入僧伽蓝。涕唾堂房污佛僧地。乘车策马排揬寺舍。凡如是等于三宝间所起罪障无量无边。今日至祷向十方佛尊法圣众。皆悉忏悔。愿承是忏悔佛法僧间所有罪障。生生世世常值三宝。尊仰恭敬无有厌倦。天缯妙彩众宝缨络百千伎乐。珍异名香华果鲜明。尽世所有常以供养。若有成佛先往劝请开甘露门。若入涅槃愿我常得献最后供。于众僧中修六和敬。得自在力兴隆三宝。上弘佛道 。下化众生。如上所说。于三宝间轻重诸罪皆已忏悔。其余诸恶。今当次第更复忏悔。经中佛说有二种健儿。一者自不作罪。二者作已能悔。又云。有二种白法。能为众生灭除众障。一者惭自不作恶。二者愧不令他作。有惭愧者可名为人。若不惭愧与诸禽兽不相异也。是故今日至诚归依于佛。如法忏悔。某甲等自从无始以来至于今日。或信邪倒见杀害众生。解奏魑魅魍魉鬼神。欲希延年终不能得。或妄言见鬼假称神语。如是等罪皆悉忏悔。又复无始以来至于今日。或行动傲诞自高自大。或恃种姓轻慢一切。以贵轻贱用强陵弱。或饮酒斗乱不避亲疏。惛醉终日不识尊卑。如是等罪今悉忏悔。或嗜饮食无有期度。或食生鲙。或啖五辛。薰秽经像排揬净众。纵心恣意不知限极。疏远善人狎近恶友。如是等罪今悉忏悔。或贡高矫假偃蹇自用。跋扈抵揬不识人情。自是他非希望侥幸。如是等罪今悉忏悔。或临财无让不廉不耻。屠肉沽酒欺诳自活。或出入息利计时卖日。聚积悭克贪求无厌。受人供养不惭不愧。或无戒德空纳信施。如是等罪今悉忏悔。或捶打奴婢驱使僮仆。不问饥渴。不问寒暑。或伐撤桥梁杜绝行路。如是等罪今悉忏悔。或放逸自恣。无记散乱摴蒲围棋。群会屯聚饮食酒肉。更相扰饯。无趣谈话论说天下。从年竟岁 空丧天日。初中后夜禅诵不修。懈怠懒惰尸卧终日。于六念处心不经理。见他胜事便生嫉妒。心怀惨毒备起烦恼。致使诸恶猛风吹罪。薪火常以炽然无有休息。三业微善一切俱焚。善法既尽为一阐提。堕大地狱无有出期。是故今日至祷稽颡。向十方三宝皆悉忏悔。上来所有一切众罪。若轻若重若粗若细。若自作若教他作。若随喜作若以势力逼迫令作。如是乃至赞叹行恶法者。今日志诚皆悉忏悔。愿承是忏悔一切诸恶。所生功德生生世世慈和忠孝谦卑忍辱。知廉识耻先意问讯。循良正谨清洁义让。远离恶友常遇善缘。收摄六情守护三业。捍劳忍苦心不退没。立菩提志不负众生。发愿已归命礼诸佛。 南无毗卢遮那佛 南无本师释迦牟尼佛 南无阿弥陀佛 南无弥勒佛 南无龙种上尊王佛 南无龙自在王佛 南无宝胜佛 南无觉华定自在王佛 南无袈裟幢佛 南无师子吼佛 南无文殊师利菩萨 南无普贤菩萨 南无大势至菩萨 南无地藏菩萨 南无大庄严菩萨 南无观自在菩萨 礼诸佛已。次复忏悔。向来已忏悔烦恼障。已忏悔业障。所余报障今当次第披陈忏悔。经中说言。业报至时非空非海中。非入山石间。无有地方所脱之不受报。唯有忏悔力乃能得除灭。何以知然。释提桓因五衰相见。恐惧切心归诚三宝 现代汉语译本 虚度光阴，辜负了美好的时光。早晨、中午和晚上都不精进地禅修和诵经。懈怠懒惰，像尸体一样躺着，整日无所事事。对于六念（念佛、念法、念僧、念戒、念施、念天）不用心体会。看到别人比自己好，就心生嫉妒。心中怀着残忍恶毒，各种烦恼都生起来了。导致各种罪恶像猛烈的风一样吹来，罪恶的火焰常常燃烧，没有停息的时候。身、口、意三业即使有微小的善行，也全部被焚毁。善法既然已经耗尽，就成为一阐提（断绝善根的人），堕入大地狱，没有脱离的期限。所以今天至诚祈祷，叩拜十方三宝，全部忏悔。以上所有一切罪过，无论是轻是重，是粗是细，是自己做的，还是教别人做的，还是随喜别人做的，还是用势力逼迫别人做的，乃至赞叹行恶法的人，今天都真心诚意地全部忏悔。愿凭借这忏悔一切罪恶所产生的功德，生生世世都慈爱和善、忠诚孝顺、谦虚卑下、忍辱柔和。懂得廉洁，知道羞耻，先意问候别人。行为善良正直谨慎，品行清洁，谦让有礼。远离恶友，常常遇到善缘。收摄眼、耳、鼻、舌、身、意六情，守护身、口、意三业。不怕劳累，忍受辛苦，内心不退缩沉没。立下菩提（觉悟）的志向，不辜负众生。发愿完毕，归命礼敬诸佛。 南无毗卢遮那佛（Vairocana Buddha，光明遍照佛） 南无本师释迦牟尼佛（Sakyamuni Buddha，佛教创始人） 南无阿弥陀佛（Amitabha Buddha，西方极乐世界教主） 南无弥勒佛（Maitreya Buddha，未来佛） 南无龙种上尊王佛 南无龙自在王佛 南无宝胜佛（Ratnasambhava Buddha，宝生佛） 南无觉华定自在王佛 南无袈裟幢佛 南无师子吼佛 南无文殊师利菩萨（Manjusri Bodhisattva，智慧的象征） 南无普贤菩萨（Samantabhadra Bodhisattva，大行愿的象征） 南无大势至菩萨（Mahasthamaprapta Bodhisattva，光明智慧的象征） 南无地藏菩萨（Ksitigarbha Bodhisattva，地狱不空誓不成佛） 南无大庄严菩萨 南无观自在菩萨（Avalokitesvara Bodhisattva，观音菩萨） 礼敬诸佛完毕。再次忏悔。向来已经忏悔了烦恼障，已经忏悔了业障，所剩余的报障现在应当依次陈述忏悔。《经》中说：‘业报到来的时候，不是在空中，不是在海中，不是进入山石之间，没有哪个地方可以逃脱而不受报应的。’只有忏悔的力量才能够得以消除。《经》中说：‘业报到来的时候，不是在空中，不是在海中，不是进入山石之间，没有哪个地方可以逃脱而不受报应的。’只有忏悔的力量才能够得以消除。为什么知道是这样呢？释提桓因（Sakra Devanam Indra，帝释天）出现五衰相（天人五衰），内心非常恐惧，归依三宝。