English
English version Concerning life: If one says to a bhiksu (Buddhist monk), 'You are not a bhiksu,' causing him momentary displeasure; if one strikes a bhiksu with a finger; if one engages in water play; if one alone dwells with a laywoman in the same room until dawn; if a bhiksu frightens another bhiksu for even one reason; if one hides a bhiksu's robe; if one gives a bhiksu a robe and then takes it back without returning it; if a bhiksu, without a samghādisesa (a serious offense requiring a meeting of the sangha) offense or for a minor reason, accuses another of committing a samghādisesa offense; if one travels with a laywoman without any other man accompanying them. The seventh set of ten is complete. The eighth set of ten: If one travels with thieves or tax-evading merchants; if one knowingly ordains someone who is not yet twenty years old with the upasampadā (higher ordination); if one digs up a handful of earth from solid ground; if one stays at the invitation of a layperson for more than four months; if one, contrary to the rules of the sangha (Buddhist monastic community), criticizes and tells a bhiksu, 'You are foolish and know nothing'; if there are bhiksus in conflict, and one wants the conflict to go elsewhere to hear what they say; if, from a place where the sangha is performing karma (action, deed), one gets up from one's seat without asking any bhiksu and goes far away to a place where one cannot hear; if one does not respect or follow the places where the sangha should be respected and believed, such as the sangha's affairs; if one drinks various kinds of alcohol; if one enters a village towards evening without asking the bhiksus. The eighth set of ten is complete. The ninth set of ten: If a bhiksu accepts an invitation to a meal and goes before noon, and then goes to three other houses, etc., or towards evening, except for the place where the sangha gathers, enters four other houses, etc.; if after sunset, when the red light has disappeared, until the light of dawn has not yet appeared, one enters the palace of a consecrated king or the palace of a queen; if on the uposatha (day of observance) day, when reciting the Patimokkha (code of monastic discipline), one says about the khuddakanussikkhāpadāni (minor rules), 'I have only now learned that these minor rules should be learned,' and disparages them; if one makes a needle case from ivory, etc.; if one's bed or seat exceeds the prescribed size; if one soils the sangha's spread with cotton, etc.; if one makes a sitting cloth, it should be three cubits (approximately 135 cm) long and two cubits and six fingers (approximately 105 cm) wide; if one makes it larger than this; if one makes a wound covering cloth, it should... --------------------------------------------------------------------------------
Chinese
长六肘广三肘。过此量作者若作雨浴衣。应长九肘广三肘一十八指。过此量作者。若同佛衣量作衣。或教他作者。犯波逸底迦。如来衣量者。长中形。人一十五肘广九肘是也。第九遍十种竟。总九十波逸底迦竟。 第四四种波罗底提舍尼者 若聚落或聚落外。或在道中或近道外。从苾刍尼受食者。若于白衣家内有苾刍尼。趣次指授食不止而食者。若众僧所制白衣家内。反取食者。若差看守怖难道。却不看守。受食坐者。四波罗底提舍尼竟。 第五一百一十二应当学者 齐整着安陀会。不太高不太下。衣角不象鼻。不多罗叶。不谷团形。不蛇头齐整披法衣。不太高不太下。乞食行时善护身语行。齐整披法衣。行不作声行不乱视。行当观一寻地量行。若入聚落不得用衣覆头行。不得抄衣行。不得收衣附。肩行。不得两手交项上行。不得两手交脑后行。不得跳行。不得探脚行。不得蹲行。不得足指行。不得叉腰行。不得摇身行。不得掉臂行。不得摇头行。不得磨肩行。不得连手行。若不请不得在白衣家敷具上坐。不善观察不应坐。不得放身重坐。不得交足坐。不得交腿坐。不重内外踝坐。若床上坐时。不得曲脚入床下。不得叉脚坐不得宽脚坐。应正意受食。不得满钵受食。不得菜食齐等受。应依坐 现代汉语译本 长六肘（约2.7-3.6米，古印度计量单位）广三肘（约1.35-1.8米）。超过这个尺寸制作雨浴衣，应长九肘（约4.05-5.4米）广三肘十八指（约1.6-2.1米）。超过这个尺寸制作衣服，如果按照佛衣的尺寸制作，或者教他人制作，就犯波逸底迦（一种罪名）。如来衣的尺寸是，中等身材的人，长十五肘（约6.75-9米）广九肘（约4.05-5.4米）。第九遍十种戒律完毕。总共九十条波逸底迦戒律完毕。 第四，四种波罗底提舍尼（应向人忏悔的罪） 如果在村落里或村落外，或者在道路上或靠近道路的地方，从比丘尼（女性出家人）那里接受食物；如果在白衣（在家居士）家中，有比丘尼依次指派食物，不止住而继续食用；如果僧团禁止在白衣家中接受食物，却违反规定去接受食物；如果被委派看守危险的道路，却不看守，而接受食物坐下。以上是四种波罗底提舍尼。 第五，一百一十二条应当学习的戒律 要整理好穿着安陀会（下衣），不要太高也不要太低。衣角不要像象鼻，不要像多罗叶（棕榈叶），不要像谷团形，不要像蛇头。要整理好披着法衣，不要太高也不要太低。乞食行走时，要善于守护身语行为。要整理好披着法衣。行走时不要发出声音，行走时不要乱看。行走时应当观察一寻（约八尺）的地面。如果进入村落，不得用衣服蒙头行走。不得抄起衣服行走。不得把衣服收拢在肩膀上行走。不得两手交叉在脖子上行走。不得两手交叉在脑后行走。不得跳着行走。不得伸出脚行走。不得蹲着行走。不得用脚趾行走。不得叉着腰行走。不得摇动身体行走。不得甩着手臂行走。不得摇头行走。不得摩擦肩膀行走。不得拉着手行走。如果没有被邀请，不得在白衣家的敷具上坐。不仔细观察不应该坐。不得放纵身体重重地坐下。不得交叉双脚坐。不得交叉双腿坐。不得内外踝相叠而坐。如果在床上坐时，不得把脚弯曲到床下。不得叉开双脚坐，不得放宽双脚坐。应当端正心思接受食物。不得装满钵接受食物。不得菜和饭一样多地接受。应当依序而坐。
English
English version It is six cubits (approximately 2.7-3.6 meters, an ancient Indian unit of measurement) long and three cubits (approximately 1.35-1.8 meters) wide. If one makes a rain-bathing cloth exceeding this measurement, it should be nine cubits (approximately 4.05-5.4 meters) long and three cubits and eighteen fingers (approximately 1.6-2.1 meters) wide. If one makes a robe exceeding this measurement, if one makes a robe according to the size of the Buddha's robe, or teaches others to make it, one commits a pāyantika (a type of offense). The size of the Tathāgata's (another name for Buddha) robe is, for a person of medium height, fifteen cubits (approximately 6.75-9 meters) long and nine cubits (approximately 4.05-5.4 meters) wide. The tenth of the ninth section is complete. A total of ninety pāyantika rules are complete. Fourth, the four pratideśanīyas (offenses requiring confession): If in a village or outside a village, or on a road or near a road, one receives food from a bhikṣuṇī (female monastic); if in a white-clothed (layperson's) house, a bhikṣuṇī points out food in turn, and one does not stop but continues to eat; if the sangha (monastic community) has forbidden receiving food in a white-clothed house, but one violates the rule and receives food; if one is assigned to guard a dangerous road, but does not guard it, and sits down to receive food. These are the four pratideśanīyas. Fifth, the one hundred and twelve rules to be learned: One should neatly wear the antarvāsa (undergarment), not too high and not too low. The corners of the robe should not be like an elephant's trunk, not like a tāla leaf (palm leaf), not like a ball of grain, not like a snake's head. One should neatly drape the dharma robe, not too high and not too low. When walking for alms, one should be good at guarding one's body, speech, and actions. One should neatly drape the dharma robe. When walking, one should not make noise, and one should not look around乱. When walking, one should observe a vyāma (approximately eight feet) of ground. If entering a village, one should not cover one's head with the robe. One should not lift the robe up while walking. One should not gather the robe on one's shoulder while walking. One should not cross one's hands on one's neck while walking. One should not cross one's hands behind one's head while walking. One should not walk by jumping. One should not walk by extending one's feet. One should not walk by squatting. One should not walk on one's toes. One should not walk with one's hands on one's hips. One should not walk by shaking one's body. One should not walk by swinging one's arms. One should not walk by shaking one's head. One should not walk by rubbing one's shoulders. One should not walk by holding hands. If one is not invited, one should not sit on the seating provided in a white-clothed person's house. One should not sit without careful observation. One should not sit down heavily, throwing one's body down. One should not sit with one's legs crossed. One should not sit with one's thighs crossed. One should not sit with one's inner and outer ankles overlapping. When sitting on a bed, one should not bend one's feet under the bed. One should not sit with one's legs spread apart, one should not sit with one's legs wide apart. One should receive food with a proper mind. One should not receive food filling the bowl completely. One should not receive vegetables and rice in equal amounts. One should sit in order. --------------------------------------------------------------------------------
Chinese
次受食。应视钵受食。行食未至不得预伸钵为更望重受。不得以食覆菜。不得以菜覆食。若受食时不得安钵在食上正意而食。不得作极小抟而食。不得作极大抟而食。应作中抟而食。若食未至不得张口待食。不得含食语。不得皱眉而食。不得[口*专]㗱口食。不得呵气食。不得吹气食。不得舒舌食。不得一粒粒取食。若受食时不得叱笑他。若受食时不得换颊嚼食。不得弹舌食。不得啮半食。不得舐手。不得振手。不得刮钵舌舐。不得振钵内食食垒作塔形。不应损坏而食。不得轻笑比坐苾刍钵。不得污手捉净水瓶。不得有饭水洒近坐苾刍。不问房主有饭水。不得弃白衣家内。应弃残食。不得置于钵内。若地上无替不应安钵涧边。不得置钵危险处。不得置钵峻崖处。不得置钵。不得立洗钵涧边。不得洗钵危险处。不得洗钵峻崖处。不得洗钵迎暴流。不得以钵酌水。应当学。人坐己立。不应为说法。人卧己坐不应为说法。人在高座己在下坐。不应为说法。人在前行己在后行。不应为说法。人在道行己在非道行。不应为说法。不应为覆头人说法。不应为抄衣人说法。不应为收衣拊肩人说法。不应为两手交项人说法。不应为两手交脑后人说法。不应为以发作顶髻人说法。不应为戴帽人说法。不应为戴冠人说法。不应为戴华鬘人 现代汉语译本 下次接受食物时，应当注视着钵，等待食物到来。食物尚未送到时，不得提前伸出钵，更不可期望得到过多的食物。不得用食物覆盖蔬菜，也不得用蔬菜覆盖食物。如果接受食物时，不得将钵放在食物之上，应当端正心意地食用。不得捏成极小的饭团食用，也不得捏成极大的饭团食用，应当捏成大小适中的饭团食用。如果食物尚未送到，不得张开嘴巴等待食物。不得口中含着食物说话，不得皱着眉头食用，不得发出[口*专]㗱的声音食用，不得呵气到食物上，不得吹气到食物上，不得伸出舌头舔食，不得一粒一粒地取食。接受食物时，不得斥责或嘲笑他人。接受食物时，不得换边咀嚼食物。不得弹舌头发出声音食用，不得咬一半食物。不得舔手指，不得甩手，不得用舌头刮钵，不得抖动钵内的食物，将食物堆成塔的形状。不应当损坏食物而食用。不得轻视或嘲笑同座比丘（Bhiksu，佛教僧侣）的钵。不得用脏手拿取净水瓶。不得将带有饭粒的水洒到附近的同座比丘身上。未经房主允许，不得取用饭水，不得将残余食物丢弃在白衣（在家信徒）家中，应当丢弃在指定地点。如果地上没有替代物，不应当将钵放在水涧边，不得将钵放在危险的地方，不得将钵放在陡峭的悬崖边，不得放置钵。不得站在洗钵的水涧边洗钵，不得在危险的地方洗钵，不得在陡峭的悬崖边洗钵，不得迎着湍急的水流洗钵，不得用钵舀水。应当学习：当他人坐着，自己站立时，不应为他人说法。当他人躺着，自己坐着时，不应为他人说法。当他人坐在高座上，自己坐在下座上时，不应为他人说法。当他人走在前面，自己走在后面时，不应为他人说法。当他人走在正道上，自己走在非正道上时，不应为他人说法。不应为用头巾蒙头的人说法。不应为抄起衣服的人说法。不应为整理衣服拍打肩膀的人说法。不应为双手交叉在脖子上的人说法。不应为双手交叉在脑后的人说法。不应为用头发做成发髻的人说法。不应为戴帽子的人说法。不应为戴冠的人说法。不应为戴花鬘的人说法。