Chinese
刍和合已后。再发举诤者。若与在家妇人无男子时说法者。若与未近圆人同声读诵教示法者。若知他苾刍有犯堕落法。或僧残法。随一一与在家人说者。若向未近圆人。未证圣谛人实说所得上人法者。若众僧执事苾刍无过失而毁说。言以僧物人事与知识者。若布萨日诵微碎戒时。轻呵而言。何须说如是杂碎戒。令他苾刍闻者。初遍十种竟。 第二遍十种者 若坏种子断青草木者。若嫌毁轻贱僧伽执事苾刍者。若同学法人教利益语而违恼者。若将僧伽敷具。以放逸心安置露地者。若于僧房内敷草。或叶用已不除扫者。若从僧伽蓝遣苾刍出者。若僧住处后来苾刍欺凌先住苾刍者。若僧住处不坚固。重房棚上坐卧脱脚床者。若为他使用有虫水等者。若垒寺僧伽蓝墙时。除许量外。过量垒者。第二遍十种竟。 第三遍十种者 若僧伽不曾差。自意往教诫苾刍尼者。若教诫苾刍尼至日暮者。若实无此念而毁说他。为此小饮食教诫苾刍尼者。若苾刍与苾刍尼衣者。若苾刍与苾刍尼缝衣者。若苾刍与苾刍尼作伴道路行者。若苾刍与苾刍尼同乘船者。若苾刍共女人屏处坐者。若苾刍与女人屏处立者。若因苾刍尼赞叹受在家食者。第三遍十种竟。 第四遍十种者 若一时食中无利养受再食等者。若 现代汉语译本： 如果‘刍和合’（Chuhe Hehe，指争端平息后）之后，再次发起诤论者；如果为在家妇女在没有男子在场时说法者；如果与未受具足戒的人一同诵读或教示佛法者；如果明知其他比丘（Bichu，佛教僧侣）犯了堕落法或僧残法，还随意向在家人宣扬者；如果向未受具足戒的人或未证得圣谛的人，真实讲述自己所证得的超人法者；如果众僧执事的比丘没有过失，却加以毁谤，说他将僧团的财物人事交给自己的亲友；如果在布萨日诵读微细戒律时，轻视并呵斥说：‘何必说这些琐碎的戒律？’让其他比丘听见。初遍十种罪竟。 第二遍十种罪： 如果破坏种子，砍断青草树木者；如果嫌弃、毁谤、轻贱僧伽执事比丘者；如果同学法的道友给予有益的教导却违逆恼怒者；如果将僧伽的敷具，以放逸的心随意安置在露天的地方；如果在僧房内铺草或树叶，用完后不清除打扫者；如果从僧伽蓝（Sengjialan，寺院）驱赶比丘出去；如果僧团住处后来者欺凌先住的比丘者；如果僧团住处不坚固，还在重叠的房棚上坐卧脱脚床者；如果为了他人使用有虫的水等；如果垒砌寺院僧伽蓝的墙时，除了允许的量之外，过量垒砌者。第二遍十种罪竟。 第三遍十种罪： 如果僧伽没有派遣，自己擅自前往教诫比丘尼（Bichuni，佛教女尼）者；如果教诫比丘尼直到日暮者；如果实际上没有这种想法，却毁谤他人，说为了少许饮食而教诫比丘尼者；如果比丘给予比丘尼衣服者；如果比丘为比丘尼缝衣服者；如果比丘与比丘尼结伴在道路上行走者；如果比丘与比丘尼同乘船者；如果比丘与女人在隐蔽的地方坐着；如果比丘与女人在隐蔽的地方站着；如果因为比丘尼的赞叹而接受在家人的食物者。第三遍十种罪竟。 第四遍十种罪： 如果在一次用餐中没有获得利益，又再次进食等。
English
English version: If, after a 'Chuhe Hehe' (刍和合, meaning after a dispute has been settled), someone raises the dispute again; if someone preaches to a laywoman without a man present; if someone recites or teaches the Dharma together with someone who has not received full ordination; if someone knows that another Bhikshu (比丘, Buddhist monk) has committed a transgression leading to downfall or a Sanghavasesa offense, and casually tells laypeople about it; if someone truthfully tells someone who has not received full ordination or someone who has not attained the noble truths about the superhuman qualities they have attained; if a Bhikshu in charge of Sangha affairs is without fault, but is slandered, saying that he gives the Sangha's property and affairs to his friends; if, on the Uposatha day, when reciting the minor and fragmented precepts, someone belittles and scolds, saying, 'Why is it necessary to recite such trivial precepts?' causing other Bhikshus to hear it. The first set of ten offenses is complete. The second set of ten offenses: If someone destroys seeds, cuts green grass and trees; if someone despises, slanders, or belittles a Bhikshu in charge of Sangha affairs; if a Dharma companion gives beneficial teachings but is resisted and annoyed; if someone carelessly places the Sangha's bedding in an open area; if someone spreads grass or leaves in a Sangha room and does not remove and sweep it away after use; if someone expels a Bhikshu from the Sangharama (僧伽蓝, monastery); if a later resident in a Sangha dwelling bullies an earlier resident; if a Sangha dwelling is not sturdy, and someone sits or lies on a wobbly bed on a stacked platform; if someone uses water containing insects, etc., for others; if, when building the walls of a Sangharama monastery, someone builds beyond the permitted amount. The second set of ten offenses is complete. The third set of ten offenses: If the Sangha has not sent someone, and they go on their own to instruct Bhikshunis (比丘尼, Buddhist nun); if someone instructs Bhikshunis until dusk; if someone actually does not have this thought, but slanders others, saying that they instruct Bhikshunis for a small amount of food; if a Bhikshu gives clothing to a Bhikshuni; if a Bhikshu sews clothing for a Bhikshuni; if a Bhikshu and a Bhikshuni travel together on the road; if a Bhikshu and a Bhikshuni ride in the same boat; if a Bhikshu sits with a woman in a secluded place; if a Bhikshu stands with a woman in a secluded place; if someone accepts food from a layperson because of a Bhikshuni's praise. The third set of ten offenses is complete. The fourth set of ten offenses: If someone does not receive benefits during one meal and eats again, etc. --------------------------------------------------------------------------------
Chinese
于外道住处经一宿住受再食等者。若苾刍足食竟。不作余食法更食者。若乞食苾刍从在家人。受过两三钵食者。若苾刍足食竟劝令更食者。若苾刍离众僧常食处。各无己食。共三苾刍等别食者。若自洲日斜至明相出食。非时食者。若食或自或他。苾刍经畜食者。若食不与不受食者。若从施主索美食食者。第四遍十种竟。 第五遍十种者 若有虫水等为己身用者。若在家人行不净行时。同房坐者。若在家人行不净行时。同房立听者。若与裸形外道食者。若观欲战严整军者。若无因缘军阵中过二宿住者。若混乱排定军阵者。若打苾刍者。若以拟手向苾刍者。若知他苾刍有粗恶罪覆藏者。第五遍十种竟。 第六遍十种者 若施主欲与苾刍食以冤酬故。遮不令与当日绝食者。若触火者。若因苾刍作羯磨时。与他欲已而后悔者。若苾刍与未近圆人。近一寻地内。宿过一宿者。若说淫欲不为障碍执事恶见。若僧谏时不舍者。若共众僧所遣比丘而作伴者。若知是被摈沙弥。而收摄而作眷属饶益共住者。若受用不染色白衣敷具等者。若属他宝及以宝好物。自触教人触者。若从四月初一日。至六月十五日。除此两个半月。其余时中。若未至半月而洗浴者。第六遍十种竟。 第七遍十种者 若故断畜 现代汉语译本 关于在外道住所过夜、接受再次进食等行为：如果比丘已经吃饱，不按照‘不再进食’的规定继续吃东西；如果乞食的比丘从在家居士那里接受超过两三个钵的食物；如果比丘已经吃饱，还劝别人继续吃；如果比丘离开僧众一起用餐的固定场所，各自没有自己的食物，而是三位比丘等一起分开用餐；如果在太阳偏西到黎明出现这段时间内吃东西，即非时而食；如果食物或者自己储存，或者其他比丘经手储存；如果食物没有给予或接受就食用；如果从施主那里索要美食来吃。第四遍的十种戒律结束。 第五遍的十种戒律： 如果使用有虫的水等物来为自己服务；如果在家居士行不净行时，同在一个房间里坐着；如果在家居士行不净行时，同在一个房间里站着听；如果与裸形外道一起吃饭；如果观看准备战斗、军容严整的军队；如果没有正当理由在军队营地里过两夜；如果扰乱或安排军队的阵型；如果殴打比丘；如果用手做出要打比丘的样子；如果知道其他比丘犯有严重的罪行却加以隐瞒。第五遍的十种戒律结束。 第六遍的十种戒律： 如果施主想要供养比丘食物，却因为冤仇的缘故，阻止不让供养，导致比丘当天断食；如果接触火；如果因为比丘在进行羯磨（僧团的议事）时，已经同意了他的请求，之后又后悔；如果比丘与未受具足戒的人，在相距一寻（古代长度单位）的范围内，一起过夜；如果说淫欲之事，不认为是修行的障碍，坚持错误的见解；如果僧团劝诫时不肯放弃；如果与僧团派遣的比丘结伴而行；如果明知是被摈弃的沙弥，还收留他，把他当作眷属，给予帮助，一起居住；如果受用没有染色的白色衣物等；如果属于他人的财物以及珍贵的物品，自己触摸或教唆别人触摸；如果从四月初一日到六月十五日，除去这两个半月，在其余的时间里，没有到半个月就洗浴。第六遍的十种戒律结束。 第七遍的十种戒律： 如果故意杀害动物
English
English version Regarding staying overnight at non-Buddhist residences and accepting further meals: If a Bhikshu (monk) is full and eats again without observing the rule of 'no further eating'; if a Bhikshu who begs for food receives more than two or three bowls of food from a layperson; if a Bhikshu, being full, encourages others to eat more; if Bhikshus leave the common dining area of the Sangha (monastic community), each without their own food, and three Bhikshus or more eat separately; if one eats between sunset and dawn, that is, eating at an improper time; if food is stored either by oneself or handled by another Bhikshu; if food is eaten without being given or received; if one demands delicious food from a donor. The ten precepts of the fourth recitation are complete. The ten precepts of the fifth recitation: If one uses water containing insects or similar things for oneself; if one sits in the same room when a layperson engages in impure conduct; if one stands and listens in the same room when a layperson engages in impure conduct; if one eats with naked ascetics; if one watches an army preparing for battle, fully equipped; if one stays in an army camp for more than two nights without a valid reason; if one disrupts or arranges the formation of an army; if one strikes a Bhikshu; if one makes a gesture as if to strike a Bhikshu; if one knows that another Bhikshu has committed a serious offense and conceals it. The ten precepts of the fifth recitation are complete. The ten precepts of the sixth recitation: If a donor wants to offer food to a Bhikshu but is prevented from doing so due to resentment, causing the Bhikshu to fast that day; if one touches fire; if, during the Karma (Sangha's proceedings) of a Bhikshu, one agrees to his request and then regrets it; if a Bhikshu stays overnight with someone who has not received full ordination within a distance of one 'xun' (ancient unit of length); if one speaks of sexual desire, not considering it an obstacle to practice, and holds wrong views; if one does not abandon these views when advised by the Sangha; if one accompanies a Bhikshu who has been sent away by the Sangha; if one knows that a Shramanera (novice monk) has been expelled but still takes him in, treats him as a relative, helps him, and lives with him; if one uses undyed white clothing, etc.; if one touches or instructs others to touch property belonging to others or precious items; if one bathes before half a month has passed, during the period from the first day of the fourth month to the fifteenth day of the sixth month, excluding these two and a half months. The ten precepts of the sixth recitation are complete. The ten precepts of the seventh recitation: If one intentionally kills an animal --------------------------------------------------------------------------------
Chinese
生命者。若言苾刍汝非苾刍。令须臾不乐者。若以指击历苾刍者。若水中戏者。若独自共在家女人。一室同宿至明者。若苾刍但一因由恐怖苾刍者。若藏苾刍衣者。若与苾刍衣不回还复取受者。若苾刍无僧残罪无因。或以小因谤说犯僧残罪者。若共在家女人更无男子同道行者。第七遍十种竟。 第八遍十种者 若共盗贼或匿税商旅同道行者。若知年未满二十。与授近圆者。若坚实地中掘一抄土者。若受在家人请。住过四月者。若不依僧伽制而反毁谤。告白苾刍言。汝愚痴无所知者。若共有斗诤苾刍欲令斗诤往彼听其所说者。若从僧伽所作羯磨处。不问一苾刍从坐而起。远去离闻声地者。若应敬信僧伽处僧伽执事等处。不敬信不随顺者。若饮诸酒等者。若不问苾刍等。向暮入聚落者。第八遍十种竟。 第九遍十种者 若苾刍受食家请。午时前去行诣入余三家等。或向暮时。除僧伽集处。入余四家等者。若日没之后。红相已灭。至明相未出。入灌顶王宫内。或后妃宫内者。若布萨日诵别解脱戒经时。于杂碎戒中。言我今始知如是杂碎戒。是应可学而轻呵者。若用象牙等作针筒者。若坐卧足过量床者。若将僧伽敷具。以木绵等沾污者。若作坐具。应长三肘广二肘六指。过此量作者。若作覆疮衣。应 现代汉语译本 生命者：如果说比丘（bhiksu，佛教出家男众）你不是比丘，令其片刻不快乐；如果用手指弹比丘；如果在水中嬉戏；如果独自与在家女子在同一房间住宿到天亮；如果比丘仅因一个原因恐吓比丘；如果藏匿比丘的衣服；如果给予比丘衣服后不归还又取回；如果比丘没有僧残罪（samghādisesa，仅次于波罗夷罪的重罪），却无端或因小事诽谤说其犯僧残罪；如果与在家女子同行，没有其他男子同行。第七遍十种戒竟。 第八遍十种戒： 如果与盗贼或逃税商人同行；如果明知年龄未满二十岁，却为其授近圆戒（upasampadā，佛教中的正式出家受戒）；如果在坚实的地面上挖一捧土；如果接受在家人的邀请，居住超过四个月；如果不依僧伽（samgha，佛教僧团）的制度，反而毁谤，告诫比丘说：‘你愚痴无知’；如果有争斗的比丘，想让争斗前往他处听其所说；如果从僧伽所作羯磨（karma，业）之处，不问任何比丘就从座位起身，远离到听不见声音的地方；如果对应敬信的僧伽处、僧伽执事等处，不敬信不随顺；如果饮用各种酒等；如果不问比丘等，向傍晚进入村落。第八遍十种戒竟。 第九遍十种戒： 如果比丘接受施食家的邀请，中午前去，又前往其他三家等，或向傍晚时，除了僧伽集会处，又进入其他四家等；如果日落之后，红色光芒已消失，到黎明光芒未出现时，进入灌顶王宫内，或后妃宫内；如果在布萨日（uposatha，佛教的斋戒日）诵别解脱戒经时，对于杂碎戒（khuddakanussikkhāpadāni，小戒），说‘我现在才知道这些杂碎戒是应该学习的’而轻视；如果用象牙等制作针筒；如果坐卧的床超过规定的尺寸；如果将僧伽的敷具用木棉等沾污；如果制作坐具，应长三肘（约135厘米）广二肘六指（约105厘米），超过这个尺寸制作；如果制作覆疮衣，应...